A paixão de Cristo
A paixão de Cristo é o ato de amor supremo da história. Jesus sofreu voluntariamente a cruz, carregando os pecados da humanidade para nos dar vida eterna.
O caminho da cruz
Jesus sabia o que o aguardava. Mesmo em agonia, submeteu-se à vontade do Pai e caminhou resolutamente para o Calvário.
From that point he began to explain to his talmidim that it was necessary that Rebbe, Melech HaMoshiach go to Yerushalayim, and suffer many things from the Zekenim (Elders), and the Rashei Hakohanim (the Chief Priests) and the Sofrim (Scribes) and it was necessary for Moshiach to be killed and have his histalkus (passing), that he would undergo the Techiyas HaMoshiach (Resurrection of Moshiach) on Yom HaShlishi.
Then he says to them, My nefesh is deadly grieved, even to the point of mavet. Remain here and stay awake with me.
Rebbe, Melech HaMoshiach humbled himself and took the path of shiflut (lowliness), unto mishma’at (obedience) even unto death, and that, a death on HaEtz.
Therefore, als (since) the yeladim share in the basar vadahm and Rebbe, Melech HaMoshiach likewise shared in the same things, that through the histalkus of his mavet he might destroy the one having power over mavet, that is, HaSatan, And he might release these, as many as through eymat haMavet (terror of Death) were subjected to avdut (slavery) all the days of their existence.
O sacrifício voluntário
Ninguém tirou a vida de Jesus — Ele a deu voluntariamente. Ele veio para servir e dar a sua vida em resgate por muitos.
Therefore, HaAv has ahavah for me, because I lay down my neshamah that I may take it up again. No one takes it from me, but I lay it down of my own accord. I have samchut (authority) to lay it down, and I have samchut to receive it again. This mitzvah I received from HaAv of me.
For even the Bar Enosh did not come to be served but to serve and to give his NEFESH as a kofer (ransom, pedut) LARABBIM (for many, for the Geulah [Redemption] of many).
And the Rashei Hakohanim and [the] whole Sanhedrin were seeking edut against Rebbe, Melech HaMoshiach in order to have him under the onesh mavet, and they were not finding any.
But Hashem demonstrates His ahavah for us in that while we were still chote’im, Moshiach died for us.
It was for this tachlis (purpose) [of your being osei tzedek and suffering] that you were given your kri’ah (calling), because also Moshiach suffered on behalf of you, leaving you a mofet (example), that you should follow be’ikvot Moshiach (in the steps of Moshiach), Who was beli chet (without sin) V’LO MIRMAH BEFIV (and no deceit was in his mouth); Rebbe, Melech HaMoshiach, who, being reviled, did not retaliate; suffering, he did not utter iyumim (threats), but handed himself over, entrusting himself to the Shofet Tzedek (Righteous Judge); Moshiach, who himself NASAH (bore, carried away) ES PEYSHA’EINU (our transgressions, our sins) in geviyyato on HAETZ that, having become niftarim (deceased ones) to chattoteinu, we might become Kol Chai (all living) to Tzidkanut (Righteousness); UVACHAVURATO NIRPA LANU (by whose wounds you were healed).
He is despised and chadal ishim (rejected by men);
a man of sorrows, and acquainted with suffering;
and we hid as it were our faces from him;
he was despised, and we esteemed him not.
Surely he hath borne our sufferings,
and nasah (carried) our sorrows;
yet we did esteem him stricken,
smitten of G-d, and afflicted.
But he was pierced Sukkah 52a, Ps 22:17 Targum Hashivim for our transgressions,
he was bruised mei’avonoteinu (for our iniquities);
the musar (chastisement) that brought us shalom was upon him [Moshiach];
and at the cost of his [Moshiachʼs] chaburah (stripes, lacerations) we are healed.