Palavras de conforto

3 Baruch hu Hashem Elohim Avi of Adoneinu Yehoshua HaMoshiach, Avi HaRachamim vaElohei kol nechamah (comfort),* 4 The one giving us chizzuk (strengthening) with respect to all our tzoros so as to enable us to give chizzuk to the ones experiencing tzoros, and that through the nechamah (comfort) by which we ourselves are comforted* by Hashem.*

3 Baruch hu Hashem Elohim Avi of Adoneinu Yehoshua HaMoshiach, Avi HaRachamim vaElohei kol nechamah (comfort),* 4 The one giving us chizzuk (strengthening) with respect to all our tzoros so as to enable us to give chizzuk to the ones experiencing tzoros, and that through the nechamah (comfort) by which we ourselves are comforted* by Hashem.* 5 This is so because as the Chevlei Moshiach (birth pangs of Moshiach) abound to us, so through Moshiach abounds also our nechamah.* 6 Now if we are experiencing tzoros, it is for your chizzuk (strengthening) and Yeshu’at Eloheinu; or if we are being given nechamah (comfort), it is for your nechamah that is producing in you the chozek (strength) of savlanut (patience) for the endurance of the tzoros which we also suffer.* 7 And our tikvah (hope) for you is well-founded, for we have da’as that as you have deveykus (cleaving to) the Chevlei Moshiach, so also you will have deveykus to the nechamah.

5 This is so because as the Chevlei Moshiach (birth pangs of Moshiach) abound to us, so through Moshiach abounds also our nechamah.*

24 Ye that fear Hashem, praise Him;

all ye Zera Ya’akov, give Him kavod;

and fear Him, all ye Zera Yisroel.

18 The tzaddikim cry, and Hashem heareth,

and delivereth them out of all their tzoros.

3 He is the Rofeh (healer) of the Shevurei-lev (broken in heart),

binds up their wounds.

5 Sing unto Hashem, O ye chasidim of His,

and give thanks to His Zekher Kodesh.

1 (For the one directing. Of the Bnei Korach. Al-alamot.* Shir)

22 The words of his mouth were smoother than butter,

but war was in his lev;

his devarim were softer than shemen,

yet they were drawn swords.

8 Shall they escape by iniquity?

In Thine anger cast down the amim (peoples), O Elohim.

9 And He shall judge the tevel (world) in tzedek,

He shall govern the nations with justice.

2 and he said)

I will love Thee, Hashem, my strength.

28 Come to me, all you who are burden-weary and heavy laden, and I will give you Shabbos menuchah.

28 Come to me, all you who are burden-weary and heavy laden, and I will give you Shabbos menuchah. 29 Take my ol (yoke) upon you and learn from me, for I am anav (humble) and have shiflut (lowliness) in lev (heart), and you will find menuchah (rest, security)* for your nefashot (souls).*

4 Ashrey are the AVELIM* (the ones mourning), for they will be comforted.

27 Shalom Hashem I leave with you, my Shalom I give to you,* not as the Olam Hazeh gives, I give to you; let not your levavot be troubled,* nor let them be ones of morech lev* (cowardliness).* TARGUM HASHIVIM

33 These things I have spoken to you that in me you may have shalom. In the Olam Hazeh you have tribulation; but have lev same’ach. I have conquered the Olam Hazeh.

22 Therefore, you have agmat nefesh (grief) now,* but again I will see you, and your levavot will have rejoicing* TARGUM HASHIVIM and the simcha of you no one takes from you.

6 Be anxious in nothing,* but in everything by tefillah and by techinnah (supplication) with hodayah (thanksgiving), let your requests be made known before Hashem,

7 And the shalom Hashem,* surpassing all binah (understanding), will guard your levavot and your machshavot (thoughts) in Rebbe, Melech HaMoshiach Yehoshua.

3 And I heard a kol gadol (loud voice), a Bat Kol from the Kisse (Throne) saying, "Hinei, The Mishkan of Hashem is with men, and He shall tabernacle with them, and they shall be His people, and Hashem Himself shall dwell among them.* 4 And He will wipe away every tear from their eyes, and there shall not be any longer Mavet, nor Avelut nor weeping nor pain; the former things have passed away."*

5 And said the One sitting on the Kisse (Throne), "Hinei, I make all things chadash." And He says, "Write, for these devarim are ne’emanim and amittiyim."

13 May the Elohei HaTikvah (the G-d of hope) fill you with simcha and shalom in believing, that you may overflow in tikvah (hope), in the ko’ach (power) of the Ruach Hakodesh.

2 Stop allowing yourself to be conformed to the Olam Hazeh, but be transformed by your hitkhadshut (regeneration, renewal) of your mind, so that you may ascertain what is the ratzon Hashem (the will of G-d), what is the good, acceptable, and perfect will of G-d.

10 Fear thou not; for I am with thee;

be not dismayed; for I am Eloheicha;

I will strengthen thee; indeed, I will help thee;

indeed, I will uphold thee with My yamin tzedek.

1 The Ruach* of Adonoi Hashem is upon me,*

because Hashem mashach (hath anointed) me*

to preach besurah (good news, glad tidings) unto the anavim (meek, poor, oppressed);

He hath sent me to bind up the nishberei lev (the brokenhearted),

to proclaim deror (freedom, liberty) for the shevuyim ([Golus] captives),

and the opening of the prison to them that are bound;

2 To proclaim the Shnat Ratzon L'Hashem (the year of the L-rdʼs favor and grace),

and the Yom Nakam L’Eloheinu (our G-dʼs Day of Vengeance);

to comfort all the avelim (mourners);

3 To grant unto Avelei Tziyon (Mourners of Zion),

giving unto them a flower wreath instead of ashes,

the shemen sasson (oil of joy) instead of avel (mourning),

the garment of tehillah (praise) for the ruach of keheh (fainting, a heavy spirit);

that they might be called Eilei HaTzedek (Oaks of Righteousness),

the planting of Hashem, that He might be glorified.

13 As one whom his em comforteth,

so will I comfort you;

and ye shall be comforted in Yerushalayim.

8 And Hashem, He it is that doth go before thee; He will be with thee, He will not fail thee, neither abandon thee: fear not, neither be dismayed.

5 Fier zich (comport oneself) in your derech free of chamdanut (covetousness), being content with what you have, for He Himself has said, LO ARPECHA V’LO E’EZVECHA* (I will never desert you, nor will I ever forsake you),

7 Hashem is tov,

a maoz (stronghold) in the Yom Tzarah;

and Hashem knoweth them that take refuge in Him.

17 Hashem thy G-d in the midst of thee is gibbor;

He will save,

He will rejoice over thee with simchah;

He will quiet [you] in His ahavah (love),

He will joy over thee with singing.

11 For I know the machshavot (thoughts, plans) that I think toward you, saith Hashem, machshavot shalom, and not of ra’ah, to give you an acharit (future) and a tikvah (hope).

17 So that if anyone is in Moshiach, he is a bria chadasha* (a new being): the old things passed away; hinei, all has become chadashot.*

19 Therefore, the ones undergoing sevalot (sufferings, yissurim) according to the ratzon Hashem, let them commit their nefashot to a trustworthy Yotzer (Creator) while they continue to do ma’asim tovim.

6 Therefore, be humbled under the mighty hand of Hashem, that you may be exalted in due time. 7 HASHLECH AL ADONOI Y’HAVECHA V’HU Y’CHALKELECHA* (Cast your care on Hashem and He will sustain you), because Hashem cares and is concerned about you.

4 Yea, though I walk through the Gey Tzalmavet (Valley of the Shadow of Death),

I will fear no rah (evil);

for Thou art with me;

Thy shevet (rod) and Thy staff they comfort me.

4 One thing have I asked of Hashem,

that will I seek after:

that I may dwell in the Bais Hashem

all the days of my life,

to behold the gracefulness of Hashem,

and to inquire in His Heikhal.

5 For in the Yom Ra’ah (day of evil)

He shall keep me safe in His Sukkah;

in the shelter of His Ohel shall He conceal me;

He shall set me up upon a Tzur (rock).

50 This is my comfort in my oni (affliction);

for Thy word hath revived me.

11 To set up on high those that be the shefalim (the lowly ones);

that those which mourn may be exalted to safety,

29 Yehoshua said, Omein, I say to you, there is no one who left bais or achim or achayot or em or abba or banim or sadot (fields) for the sake of me and for the sake of the Besuras HaGeulah, 30 But that he shall receive a hundredfold now in the Olam Hazeh, batim (houses) and achim and achayot and imahot and banim and sadot with redifot (persecutions); and in Olam Habah, Chayyei Olam.

16 And I will ask HaAv and another Melitz Yosher* He will give you that He may be with you l’Olam, 17 The Ruach HaEmes, which the Olam Hazeh is not able to receive, because it does not see Him nor have da’as of Him. But you have da’as of Him, because He remains with you and He will be in you.

18 I will not leave you yetomim (orphans). I am coming to you.*