A Palavra de Deus
A Palavra de Deus é viva, eficaz e eterna. Desde 'No princípio era o Verbo' até 'O céu e a terra passarão, mas as minhas palavras não hão de passar', ela é a revelação suprema do Criador.
No princípio era o Verbo
A Palavra é Deus encarnado. No princípio era o Verbo, o Verbo estava com Deus, e o Verbo era Deus. Todas as coisas foram feitas por Ele.
Adau vAda AsIt sa cha vAda IshvareNa sArdhamAsIt sa vAdaH svayamIshvara eva|
Adau vAda AsIt sa cha vAda IshvareNa sArdhamAsIt sa vAdaH svayamIshvara eva|
sa vAdo manuShyarUpeNAvatIryya satyatAnugrahAbhyAM paripUrNaH san sArdham asmAbhi rnyavasat tataH pituradvitIyaputrasya yogyo yo mahimA taM mahimAnaM tasyApashyAma|
sa vAdo manuShyarUpeNAvatIryya satyatAnugrahAbhyAM paripUrNaH san sArdham asmAbhi rnyavasat tataH pituradvitIyaputrasya yogyo yo mahimA taM mahimAnaM tasyApashyAma|
sa putrastasya prabhAvasya pratibimbastasya tattvasya mUrttishchAsti svIyashaktivAkyena sarvvaM dhatte cha svaprANairasmAkaM pApamArjjanaM kR^itvA UrddhvasthAne mahAmahimno dakShiNapArshve samupaviShTavAn|
aparam Ishvarasya vAkyena jagantyasR^ijyanta, dR^iShTavastUni cha pratyakShavastubhyo nodapadyantaitad vayaM vishvAsena budhyAmahe|
A Palavra é viva e eficaz
A Palavra de Deus é mais cortante que espada de dois gumes. Ela julga pensamentos e intenções do coração, transforma e liberta.
Ishvarasya vAdo.amaraH prabhAvavishiShTashcha sarvvasmAd dvidhArakha NgAdapi tIkShNaH, aparaM prANAtmano rgranthimajjayoshcha paribhedAya vichChedakArI manasashcha sa NkalpAnAm abhipretAnA ncha vichArakaH|
Ishvarasya vAdo.amaraH prabhAvavishiShTashcha sarvvasmAd dvidhArakha NgAdapi tIkShNaH, aparaM prANAtmano rgranthimajjayoshcha paribhedAya vichChedakArI manasashcha sa NkalpAnAm abhipretAnA ncha vichArakaH|
shirastraM paritrANam AtmanaH kha Nga ncheshvarasya vAkyaM dhArayata|
Toda Escritura é inspirada
Toda a Escritura é inspirada por Deus e útil para ensino, correção e instrução na justiça. Ela é perfeita e imutável.
tat sarvvaM shAstram IshvarasyAtmanA dattaM shikShAyai doShabodhAya shodhanAya dharmmavinayAya cha phalayUktaM bhavati
tat sarvvaM shAstram IshvarasyAtmanA dattaM shikShAyai doShabodhAya shodhanAya dharmmavinayAya cha phalayUktaM bhavati
tena cheshvarasya loko nipuNaH sarvvasmai satkarmmaNe susajjashcha bhavati|
tat sarvvaM shAstram IshvarasyAtmanA dattaM shikShAyai doShabodhAya shodhanAya dharmmavinayAya cha phalayUktaM bhavati
tena cheshvarasya loko nipuNaH sarvvasmai satkarmmaNe susajjashcha bhavati|
Luz para o caminho
A Palavra é lâmpada para os pés e luz para nosso caminho. Ela ilumina, orienta e protege o que nela medita dia e noite.
Obedecer a Palavra
Seja praticante da Palavra e não apenas ouvinte. Jesus disse que quem ouve e pratica é como o homem sábio que edificou sobre a rocha.
apara ncha yUyaM kevalam Atmava nchayitAro vAkyasya shrotAro na bhavata kintu vAkyasya karmmakAriNo bhavata|
apara ncha yUyaM kevalam Atmava nchayitAro vAkyasya shrotAro na bhavata kintu vAkyasya karmmakAriNo bhavata|
apara ncha yUyaM kevalam Atmava nchayitAro vAkyasya shrotAro na bhavata kintu vAkyasya karmmakAriNo bhavata|
yato yaH kashchid vAkyasya karmmakArI na bhUtvA kevalaM tasya shrotA bhavati sa darpaNe svIyashArIrikavadanaM nirIkShamANasya manujasya sadR^ishaH|
AtmAkAre dR^iShTe sa prasthAya kIdR^isha AsIt tat tatkShaNAd vismarati|
ato heto ryUyaM sarvvAm ashuchikriyAM duShTatAbAhulya ncha nikShipya yuShmanmanasAM paritrANe samarthaM ropitaM vAkyaM namrabhAvena gR^ihlIta|
yaH kashchit mamaitAH kathAH shrutvA pAlayati, sa pAShANopari gR^ihanirmmAtrA j nAninA saha mayopamIyate|
tataH sa pratyabravIt, itthaM likhitamAste, "manujaH kevalapUpena na jIviShyati, kintvIshvarasya vadanAd yAni yAni vachAMsi niHsaranti taireva jIviShyati|"
tataH sa pratyabravIt, itthaM likhitamAste, "manujaH kevalapUpena na jIviShyati, kintvIshvarasya vadanAd yAni yAni vachAMsi niHsaranti taireva jIviShyati|"
kintu sokathayat ye parameshvarasya kathAM shrutvA tadanurUpam Acharanti taeva dhanyAH|
tadA yIshuruvAcha, lipirIdR^ishI vidyate manujaH kevalena pUpena na jIvati kintvIshvarasya sarvvAbhirAj nAbhi rjIvati|
tataH sarvve lokAshchamatkR^itya parasparaM vaktumArebhire koyaM chamatkAraH| eSha prabhAveNa parAkrameNa chAmedhyabhUtAn Aj nApayati tenaiva te bahirgachChanti|
A Palavra que permanece
Céus e terra passarão, mas as palavras de Jesus jamais passarão. A Palavra do Senhor permanece para sempre — eterna e infalível.
nabhomedinyo rluptayorapi mama vAk kadApi na lopsyate|
dyAvApR^ithivyo rvichalitayoH satyo rmadIyA vANI na vichaliShyati|
O poder da Palavra
A Palavra transforma, sara e liberta. Quem permanece na Palavra de Jesus conhece a verdade, e a verdade o liberta.
ye yihUdIyA vyashvasan yIshustebhyo.akathayat
ye yihUdIyA vyashvasan yIshustebhyo.akathayat
mama vAkye yadi yUyam AsthAM kurutha tarhi mama shiShyA bhUtvA satyatvaM j nAsyatha tataH satyatayA yuShmAkaM mokSho bhaviShyati|
ahaM yuShmabhyam atIva yathArthaM kathayAmi yo naro madIyaM vAchaM manyate sa kadAchana nidhanaM na drakShyati|
yuShmAnAhaM yathArthataraM vadAmi yo jano mama vAkyaM shrutvA matprerake vishvasiti sonantAyuH prApnoti kadApi daNDabAjanaM na bhavati nidhanAdutthAya paramAyuH prApnoti|
tato yIshuH pratyuditavAn, yo jano mayi prIyate sa mamAj nA api gR^ihlAti, tena mama pitApi tasmin preShyate, AvA ncha tannikaTamAgatya tena saha nivatsyAvaH|
idAnIM mayoktopadeshena yUyaM pariShkR^itAH|
tava satyakathayA tAn pavitrIkuru tava vAkyameva satyaM|
sa yadetAdR^ishaM gaditavAn tachChiShyAH shmashAnAt tadIyotthAne sati smR^itvA dharmmagranthe yIshunoktakathAyAM cha vyashvasiShuH|
tatastasyopadeshena bahavo.apare vishvasya
yaH kashchinmayi vishvasiti dharmmagranthasya vachanAnusAreNa tasyAbhyantarato.amR^itatoyasya srotAMsi nirgamiShyanti|
Meditar na Palavra
A meditação na Palavra traz prosperidade e bom sucesso. Ela é fonte de sabedoria, consolo e orientação para toda a vida.
vastutaH prabhuM yIshuM yadi vadanena svIkaroShi, tatheshvarastaM shmashAnAd udasthApayad iti yadyantaHkaraNena vishvasiShi tarhi paritrANaM lapsyase|
yasmAt puNyaprAptyartham antaHkaraNena vishvasitavyaM paritrANArtha ncha vadanena svIkarttavyaM|
yuShmAbhiH paritrANAya vR^iddhiprAptyarthaM navajAtashishubhiriva prakR^itaM vAgdugdhaM pipAsyatAM|
khrIShTAd yadi kimapi sAntvanaM kashchit premajAto harShaH ki nchid AtmanaH samabhAgitvaM kAchid anukampA kR^ipA vA jAyate tarhi yUyaM mamAhlAdaM pUrayanta
ekabhAvA ekapremANa ekamanasa ekacheShTAshcha bhavata|
virodhAd darpAd vA kimapi mA kuruta kintu namratayA svebhyo.aparAn vishiShTAn manyadhvaM|
kevalam AtmahitAya na cheShTamAnAH parahitAyApi cheShTadhvaM|
khrIShTasya yIsho ryAdR^ishaH svabhAvo yuShmAkam api tAdR^isho bhavatu|
sa IshvararUpI san svakIyAm IshvaratulyatAM shlAghAspadaM nAmanyata,
kintu svaM shUnyaM kR^itvA dAsarUpI babhUva narAkR^itiM lebhe cha|
itthaM naramUrttim Ashritya namratAM svIkR^itya mR^ityorarthataH krushIyamR^ityoreva bhogAyAj nAgrAhI babhUva|
tatkAraNAd Ishvaro.api taM sarvvonnataM chakAra yachcha nAma sarvveShAM nAmnAM shreShThaM tadeva tasmai dadau,
tatastasmai yIshunAmne svargamartyapAtAlasthitaiH sarvvai rjAnupAtaH karttavyaH,
tAtastheshvarasya mahimne cha yIshukhrIShTaH prabhuriti jihvAbhiH svIkarttavyaM|
ato he priyatamAH, yuShmAbhi ryadvat sarvvadA kriyate tadvat kevale mamopasthitikAle tannahi kintvidAnIm anupasthite.api mayi bahutarayatnenAj nAM gR^ihItvA bhayakampAbhyAM svasvaparitrANaM sAdhyatAM|
yata Ishvara eva svakIyAnurodhAd yuShmanmadhye manaskAmanAM karmmasiddhi ncha vidadhAti|
yUyaM kalahavivAdarvijatam AchAraM kurvvanto.anindanIyA akuTilA
Ishvarasya niShkala NkAshcha santAnAiva vakrabhAvAnAM kuTilAchAriNA ncha lokAnAM madhye tiShThata,
yatasteShAM madhye yUyaM jIvanavAkyaM dhArayanto jagato dIpakA iva dIpyadhve| yuShmAbhistathA kR^ite mama yatnaH parishramo vA na niShphalo jAta ityahaM khrIShTasya dine shlAghAM karttuM shakShyAmi|
yuShmAkaM vishvAsArthakAya balidAnAya sevanAya cha yadyapyahaM niveditavyo bhaveyaM tathApi tenAnandAmi sarvveShAM yuShmAkam AnandasyAMshI bhavAmi cha|
tadvad yUyamapyAnandata madIyAnandasyAMshino bhavata cha|
yuShmAkam avasthAm avagatyAhamapi yat sAntvanAM prApnuyAM tadarthaM tImathiyaM tvarayA yuShmatsamIpaM preShayiShyAmIti prabhau pratyAshAM kurvve|
yaH satyarUpeNa yuShmAkaM hitaM chintayati tAdR^isha ekabhAvastasmAdanyaH ko.api mama sannidhau nAsti|
yato.apare sarvve yIshoH khrIShTasya viShayAn na chintayanta AtmaviShayAn chintayanti|
kintu tasya parIkShitatvaM yuShmAbhi rj nAyate yataH putro yAdR^ik pituH sahakArI bhavati tathaiva susaMvAdasya paricharyyAyAM sa mama sahakArI jAtaH|
ataeva mama bhAvidashAM j nAtvA tatkShaNAt tameva preShayituM pratyAshAM kurvve
svayam ahamapi tUrNaM yuShmatsamIpaM gamiShyAmItyAshAM prabhunA kurvve|
aparaM ya ipAphradIto mama bhrAtA karmmayuddhAbhyAM mama sahAyashcha yuShmAkaM dUto madIyopakArAya pratinidhishchAsti yuShmatsamIpe tasya preShaNam Avashyakam amanye|
yataH sa yuShmAn sarvvAn akA NkShata yuShmAbhistasya rogasya vArttAshrAvIti buddhvA paryyashochachcha|
sa pIDayA mR^itakalpo.abhavaditi satyaM kintvIshvarastaM dayitavAn mama cha duHkhAt paraM punarduHkhaM yanna bhavet tadarthaM kevalaM taM na dayitvA mAmapi dayitavAn|
ataeva yUyaM taM vilokya yat punarAnandeta mamApi duHkhasya hrAso yad bhavet tadartham ahaM tvarayA tam apreShayaM|
ato yUyaM prabhoH kR^ite sampUrNenAnandena taM gR^ihlIta tAdR^ishAn lokAMshchAdaraNIyAn manyadhvaM|
yato mama sevane yuShmAkaM truTiM pUrayituM sa prANAn paNIkR^itya khrIShTasya kAryyArthaM mR^itaprAye.abhavat|
Palavras de vida
As palavras de Deus são espírito e vida. Quem fala deve falar como oráculos de Deus, com verdade, sabedoria e edificação.
kintvAsyAd yanniryAti, tad antaHkaraNAt niryAtatvAt manujamamedhyaM karoti|
yato.antaHkaraNAt kuchintA badhaH pAradArikatA veshyAgamanaM chairyyaM mithyAsAkShyam IshvaranindA chaitAni sarvvANi niryyAnti|
kintvahaM yuShmAn vadAmi, manujA yAvantyAlasyavachAMsi vadanti, vichAradine taduttaramavashyaM dAtavyaM,
yatastvaM svIyavachobhi rniraparAdhaH svIyavachobhishcha sAparAdho gaNiShyase|
re bhujagavaMshA yUyamasAdhavaH santaH kathaM sAdhu vAkyaM vaktuM shakShyatha? yasmAd antaHkaraNasya pUrNabhAvAnusArAd vadanAd vacho nirgachChati|
yataH sarvve vayaM bahuviShayeShu skhalAmaH, yaH kashchid vAkye na skhalati sa siddhapuruShaH kR^itsnaM vashIkarttuM samarthashchAsti|
pashyata vayam ashvAn vashIkarttuM teShAM vaktreShu khalInAn nidhAya teShAM kR^itsnaM sharIram anuvarttayAmaH|
pashyata ye potA atIva bR^ihadAkArAH prachaNDavAtaishcha chAlitAste.api karNadhArasya mano.abhimatAd atikShudreNa karNena vA nChitaM sthAnaM pratyanuvarttante|
tadvad rasanApi kShudratarA NgaM santI darpavAkyAni bhAShate| pashya kIdR^i NmahAraNyaM dahyate .alpena vahninA|
rasanApi bhaved vahniradharmmarUpapiShTape| asmada NgeShu rasanA tAdR^ishaM santiShThati sA kR^itsnaM dehaM kala Nkayati sR^iShTirathasya chakraM prajvalayati narakAnalena jvalati cha|
pashupakShyurogajalacharANAM sarvveShAM svabhAvo damayituM shakyate mAnuShikasvabhAvena damayA nchakre cha|
kintu mAnavAnAM kenApi jihvA damayituM na shakyate sA na nivAryyam aniShTaM halAhalaviSheNa pUrNA cha|
ataeva shravaNAd vishvAsa aishvaravAkyaprachArAt shravaNa ncha bhavati|
tarhyahaM bravImi taiH kiM nAshrAvi? avashyam ashrAvi, yasmAt teShAM shabdo mahIM vyApnod vAkya ncha nikhilaM jagat|