1 Bereshis (in the Beginning) was the Dvar Hashem,* and the Dvar Hashem was agav (along with, etzel)* Hashem, and the Dvar Hashem was nothing less, by nature, than Elohim!* [11]; Yn 17:5; Rv 19:13 i.e., the Ma’amar Memra

1 Bereshis (in the Beginning) was the Dvar Hashem,* and the Dvar Hashem was agav (along with, etzel)* Hashem, and the Dvar Hashem was nothing less, by nature, than Elohim!* [11]; Yn 17:5; Rv 19:13 i.e., the Ma’amar Memra

14 And the Dvar Hashem did mitgashem (become bodily) and made his Sukkah, his Mishkan (Tabernacle) among us,* and we* gazed upon his Shekhinah,* the Shekhinah of the Ben Yachid from Elohim HaAv, full of Hashemʼs Chesed v’Emes.

14 And the Dvar Hashem did mitgashem (become bodily) and made his Sukkah, his Mishkan (Tabernacle) among us,* and we* gazed upon his Shekhinah,* the Shekhinah of the Ben Yachid from Elohim HaAv, full of Hashemʼs Chesed v’Emes.

3 And Elohim said, Let there be light: and there was light.✝

3 Who being the Shekhinah zohar (brilliance) of Hashem and the exact impress and demut of Hashemʼs essential nature, being, and reality, and sustaining everything by his Dvar HaKo’ach, after he made tihur (purification) of chatta’im (sins), sat down at LIMIN (the right hand)* of the Majesty on High.

3 By Emunah we have binah Shomayim v’ha’Aretz found their "barah" from the Dvar Hashem, so that not from anything visible has what we see come into being.*

6 By the Devar Hashem were Shomayim made;

and all the tz’va (host) of them by the ruach (breath) of His mouth.*

12 For the Dvar Hashem is chai (living) and chazak (strong), sharper than every double-edged cherev and penetrating as far as the division of nefesh and ruach, of both joints and marrow, and able to judge the machshavot and deliberations of the kavanat halev (the inner directedness of the heart).

12 For the Dvar Hashem is chai (living) and chazak (strong), sharper than every double-edged cherev and penetrating as far as the division of nefesh and ruach, of both joints and marrow, and able to judge the machshavot and deliberations of the kavanat halev (the inner directedness of the heart).

29 Is not My Devar like an eish? saith Hashem. And like a hammer that breaketh the rock in pieces?

17 And take the Kova HaYeshuah (Helmet of Salvation) and cherev of Ruach Hakodesh, which is the Dvar Hashem.*

16 The entire Kitvei HaKodesh is Hashem-breathed and useful for hora’ah (teaching), for reproof, for correction, for training in tzedek,

16 The entire Kitvei HaKodesh is Hashem-breathed and useful for hora’ah (teaching), for reproof, for correction, for training in tzedek, 17 That the ish haElohim may be proficient, having been equipped for every one of the ma’asim tovim.

16 The entire Kitvei HaKodesh is Hashem-breathed and useful for hora’ah (teaching), for reproof, for correction, for training in tzedek, 17 That the ish haElohim may be proficient, having been equipped for every one of the ma’asim tovim.

105 Thy word is a ner unto my feet,

ohr unto my path.

105 Thy word is a ner unto my feet,

ohr unto my path.

130 The petach (entrance, doorway) of Thy words giveth light;

it giveth understanding unto the simple.

89 Forever, Hashem, Thy Davar is settled

and stands firm in Shomayim.

9 How shall a na’ar cleanse his way?

By being shomer thereto according to Thy Davar (Word).

11 Thy word have I hid in my lev,

lema’an (so that) I might not sin against Thee.

160 Thy word is emes from the beginning;

and every one of Thy righteous mishpatim endureth forever.

ש SHIN

22 Now be Shomrei HaDvar Hashem and not Shomei HaDvar only, thereby causing yourselves to fall under remiyah (deceit, deception).

22 Now be Shomrei HaDvar Hashem and not Shomei HaDvar only, thereby causing yourselves to fall under remiyah (deceit, deception).

22 Now be Shomrei HaDvar Hashem and not Shomei HaDvar only, thereby causing yourselves to fall under remiyah (deceit, deception). 23 Because if anyone is Shomei HaDavar and not Shomrei HaDavar, this one is like a man looking at his ponum in a mirror, 24 For he observed himself and has gone away and immediately forgot what he looked like.

21 Therefore, having put away all filthiness and what remains of resha (wickedness) in shiflut (lowliness) and meekness receive the implanted Dvar Hashem which is able to save your nefashot.*

24 Therefore, everyone who hears these devarim (words) of mine and does them, is like a chacham (wise man) who built his bais (house) upon the Tzur (Rock).

4 But Rebbe, Melech HaMoshiach answered, Katuv (It is written), LO AL HALECHEM LVADOH YCHEYEH HAADAM, KI AL KOL MOTZAH FI HASHEM* (Man does not live on bread alone but on every word that comes from the mouth of Hashem).

4 But Rebbe, Melech HaMoshiach answered, Katuv (It is written), LO AL HALECHEM LVADOH YCHEYEH HAADAM, KI AL KOL MOTZAH FI HASHEM* (Man does not live on bread alone but on every word that comes from the mouth of Hashem).

28 But Rebbe Melech HaMoshiach said, Aderaba (to the contrary); ashrey are the ones hearing the dvar Hashem and being shomer mitzvot!*

4 And Rebbe Melech HaMoshiach answered HaSatan, It has been written, LO AL HALECHEM LVADOH YCHEYEH HAADAM, (Not by bread alone will man live).*

36 And astonishment came upon everyone. And they were talking to one another saying, What is this dvar torah, for with samchut (authority) and koach (power) he commands the ruchot hatemeiot (unclean spirits) and they come out!

35 Shomayim v’HaAretz will pass away, but my Dvar will by no means pass away.

31 Shomayim and haaretz will pass away, but the devarim of me* will by no means pass away.*

8 The khatzir withereth,

the tzitz falleth;

but the Devar Eloheinu shall stand forever.

4 For the Devar Hashem is yashar;

and kol ma’aseihu (all His deeds) are done in emunah (faithfulness).

4 For the Devar Hashem is yashar;

and kol ma’aseihu (all His deeds) are done in emunah (faithfulness).

5 Every word of G-d is flawless;

He is a mogen unto them that take refuge in Him.

6 For Hashem giveth chochmah;

out of His Peh (mouth) cometh da’as (knowledge) and tevunah (understanding).

6 For Hashem giveth chochmah;

out of His Peh (mouth) cometh da’as (knowledge) and tevunah (understanding).

31 Therefore, Rebbe, Melech HaMoshiach was saying to the Yehudim who had emunah in him, If you remain in the dvar of me,* then you are my talmidim indeed.

31 Therefore, Rebbe, Melech HaMoshiach was saying to the Yehudim who had emunah in him, If you remain in the dvar of me,* then you are my talmidim indeed. 32 And you will have da’as of HaEmes (the Truth) and HaEmes will give you cherut (freedom).*

51 Omein, omein, I say to you, regarding the dvar of me, if anyone is shomer, he will never see mavet.

24 Omein, omein, I say to you, that the one, hearing my dvar and having emunah in the One who sent me, has Chayyei Olam and does not come into the Mishpat Hashem, but has been transferred out of mavet (death) into Chayyim (Life).

23 In reply, Rebbe, Melech HaMoshiach said to him, If anyone has ahavah for me, of my dvar he will be shomer and HaAv of me will have ahavah for him and to him we will come and with him we will make a ma’on.*, me’onot, plural; see also Prov 8:17; Ezek 37:27

3 You are already metoharim (clean) because of the dvar which I have spoken to you.

17 Set them apart for a use that is kodesh in HaEmes (The Truth).* Your Dvar is HaEmes.

22 Therefore, when he underwent the Techiyas HaMoshiach (Resurrection of the Moshiach), his talmidim remembered that this he was saying and v’ya’aminu* (and they put their faith) in the Kitvei Hakodesh* and the dvar which Rebbe, Melech HaMoshiach said.

41 And many more put their emunah [in Rebbe, Melech HaMoshiach], because of his dvar (word).

38 The one with emunah in me, as the Kitvei Hakodesh said, "Out of the midst of him, rivers of MAYIM CHAYYIM* will flow."*f, Ezek 47:1-12; Yoel 4:18; Song 4:15

8 This Sefer HaTorah shall not depart out of thy mouth; but thou shalt meditate on it yomam valailah so that thou mayest be shomer to do according to all that is written therein; for then thou shalt make thy derech prosperous, and then thou shalt have good success.

16 Thy Devarim were found,

and I did eat them;

and Thy Davar was unto me

the sasson and simchat levavi;

for I am called by Thy Shem,

Hashem Elohei Tzva’os.

9 Because if you make hoda’ah (confession) "with your PEH" of Adoneinu Yehoshua, and have emunah "in your LEV" that G-d raised him from the Mesim, you* will be delivered. 10 For with the "heart" one has emunah unto being YITZDAK IM HASHEM and with the "mouth" hoda’ah is made unto Yeshu’at Eloheinu.

4 What time I am afraid,

I will trust in Thee.

30 For by Thee have I scattered a troop;

and by Elohai have I leaped over a wall.

35 He traineth my hands for milchamah,

so that a keshet-nechushah mine arms can bend.

36 Thou hast also given me the mogen of Thy salvation;

and Thy right hand hath held me up,

and Thy lowliness hath made me great.

12 Come, ye banim, pay heed unto me;

I will teach you the fear of Hashem.

13 What ish is he that desireth chayyim,

and loveth many days, that he may see tov?

3 And He humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did Avoteicha know; that He might make thee know that man doth not live by lechem only, but by every word that proceedeth out of the mouth of Hashem doth man live.

2 As new born olalim (infants), desire the pure cholov ruchani (spiritual milk), that by it you may grow into Yeshu’at Eloheynu,

1 If, therefore, there is any idud (encouragement) in Moshiach, if any nechamah (comfort) of ahavah (love), if any deveykus (attachment to G-d) in the Messianic chavrusashaft (association) of the Ruach Hakodesh, if any warmth of affection and rachamanut (compassion, mercy), 2 Then make my simcha (joy) shleimah (complete) by having the same lev, the same ahavah, being an agudah association with one neshamah, thinking the same machshavot (thoughts), 3 Doing nothing according to anochiyut* (selfishness) nor according to empty ga’avah (conceit, haughtiness, arrogance), but in anavah (humility), fergin (graciously grant) each other esteem above yourselves.* 4 Let each of you talmidim look after not only your own interests, but also the best interests of others.* 5 Let this mind be in you which was also in Rebbe, Melech HaMoshiach Yehoshua, 6 Who, though existing in the demut of the mode of being of Elohim,* nevertheless Moshiach did not regard being equal with G-d as a thing to be seized,* 7 But poured out and emptied himself,* taking the demut of the mode of being of an eved,* T.N. see the AVDI TZADDIK TZEMACH DOVID MOSHIACH Jer 23:5; Zech 3:8 and was born in the likeness of Bnei Adam,* and having been found in appearance as an Adam, 8 Rebbe, Melech HaMoshiach humbled himself and took the path of shiflut (lowliness), unto mishma’at* (obedience)* even unto death,* and that, a death on HaEtz.* 9 Therefore, also Hashem exalted* Rebbe, Melech HaMoshiach, and gave to him haShem* above every name, 10 That at haShem of Yehoshua, KOL BERECH (every knee) will bow,* of beings b’Shomayim and ba’Aretz and mitachat la’Aretz (in the world below), 11 And KOL LASHON* (every tongue) shall make hoda’ah (confession) with an Ani Ma’amin that is an open and public admission that Rebbe, Melech HaMoshiach Yehoshua (Yeshua) is Adoneinu, to the kavod of Elohim Avinu.

12 Therefore, Chaverim, just as you have always had mishma’at* (obedience) concerning me, not as in my presence only, but now much more in my absence, work out your own Yeshu’ah (Salvation)*[28] B’YIR’AH (with fear) and BIRA’DAH "with trembling".* 13 For Hashem is the one working in you, both to will and to work according to His chafetz (good pleasure of His will).*

14 Do all things without murmurings and madon, 15 That you may be innocent and without michshol of blame,* bnei haElohim TAMIM U’MUM* (unblemished and unspotted) in the midst of a DOR IKKESH UFETALTOL (warped and crooked generation),* among whom you shine as the ZOHAR* in the Olam Hazeh, 16 Holding fast the Dvar HaChayyim. This is so that I will have reason for glorying on the Yom HaMoshiach,* that I neither ran nor labored L’TOHU (in vain).* 17 And, indeed, if my neshamah is to be poured out as a nesekh (libation wine) offering upon the korban (sacrifice) of the avodas kodesh (kohenʼs service, ministry) of your emunah, I have simcha, rejoicing together with you all.* 18 And in the same way also you have simcha, rejoicing together with me.*

19 I have tikvah b’Adoneinu Yehoshua to send Timotiyos to you soon, that I also may be cheered up in the da’as of the things concerning you. 20 For I have no one like-minded who will emesdik (genuinely) care for your spiritual welfare. 21 All of them are seeking their own interest,* not those of Rebbe, Melech HaMoshiach Yehoshua. 22 But of the proven mamashus (real worth) of Timotiyos you have da’as, because as a ben with his abba, Timotiyos served with me in the Besuras HaGeulah. 23 Therefore, I have tikvah to send him, as soon as I see how things will go with me. 24 But I have bitachon in Hashem that indeed I will come quickly.

25 But I considered it necessary to send to you Epaphroditus, the Ach b’Moshiach and fellow po’el (worker) and fellow chaiyal (soldier) of mine, but your shliach and keli kodesh (minister) of my need.* 26 I am sending him to you, because he was yearning after you all and was under zeiyar (extremely great) stress, because you heard that he was ill. 27 For indeed he was ill, coming near to death, but Hashem had mercy on him not on him only but also on me, lest I should have agmat nefesh upon agmat nefesh. 28 Therefore, I am all the more eager to dispatch him to you, in order that when you have seen him again, you may have simcha and I may have less agmat nefesh. 29 Therefore, receive him in Adoneinu with all simcha and hold esteem for such klei kodesh (ministers),* 30 Because he came near to death on account of the avodas kodesh of Moshiach, performing an act of Messianic mesirat nefesh (whole-hearted devotion)* having risked his life, that he might make up for the ministry to me that you could not give.

18 There is one who speaketh rash words like the wounding of a cherev,

but the lashon of the chachamim promotes marpeh (healing).

25 Anxiety in the lev ish causeth depression,

but a davar tov cheers it up.

11 The peh (mouth) of a tzaddik is a Makor Chayyim,

but chamas covereth the peh (mouth) of the resha’im.

1 A soft answer turneth away chemah (wrath);

but harsh devarim stir up anger.

20 An ishʼs beten shall be filled with the fruit of his peh (mouth),

and with the produce of his sfatayim (lips) shall he be satisfied.

21 Mavet and chayyim are in the power of the lashon,

and they that love it shall eat the p’ri (fruit) thereof.

18 But the things coming out from the mouth come out from the lev (heart), which makes tameh. 19 For out of the lev comes evil machshavot (thoughts): retzichot (murders), niufim (adulteries), zenunim (fornications), genevot (thefts), eduyot sheker (false testimonies), giddufim (revilements).

36 But I say to you, that for every careless lashon horah (evil speech) that men speak, they will be called to account on the Yom HaDin (the Day of Judgment). 37 For by your devarim you will be pronounced tzodek (righteous), and by your devarim you will be charged with guilt.

34 You banim of nechashim (sons of snakes), how are you able to speak tovot (good things), for out of the abundance of the lev (heart) the mouth speaks.

2 For all of us stumble variously. If anyone as far as lashon hora is concerned, does not stumble, this one is an ish tamim able to bridle also the entire guf (body).*

3 And if we put bits into the mouths of susim (horses) to bring them into mishma’at (obedience), in just this way we direct their whole gufot (bodies). 4 Hinei, also the oniyot (ships), even though gedolot and driven by gales, are guided by a very small rudder wherever the impulse of the one steering directs. 5 So also the lashon (tongue), an evar katon (small member) speaks of RAVREVAN* (boastful things).

Hinei, an eish ketanah (small fire) and yet how great a forest it can set ablaze!* 6 And the lashon is an Eish, the lashon is made an Olam HaAvel (World of Iniquity) among our evarim (members), defiling with a stain kol haGuf (whole body), and setting ablaze the course of life, and is itself set by eish in Gehinnom.* 7 For every species both of wild animals and birds, reptiles and marine creatures is tamed and has been tamed by humankind. 8 But the Lashon no one of Bnei Adam is able to tame, an uncontrollable ra’ah (evil), full of deadly zuhamah (contamination).

17 So, then, emunah comes from hearing, and hearing comes through the Dvar HaMoshiach.

18 But I say, is it the case that they have not heard? On the contrary: Their sound has gone out into all the earth and their words to the ends of the inhabited world (Ps 19:4).