As 10 parábolas mais importantes de Jesus

3 And Rebbe, Melech HaMoshiach told them many things in meshalim (parables), saying Hinei! The Sower went out to sow.* 4 And while he sowed, on the one hand, this* fell along the road, and the birds having come, devoured them. 5 And others fell upon the rocky places, where there is not much soil, and immediately it sprouts on account of the lack of the soilʼs depth. 6 And when the shemesh (sun) arose, the zera (seed) was scorched, and because it did not have a root, it withered. 7 And others fell among the thorns, and the thorns grew up and choked them. 8 But others fell on the adamah tovah (good ground), and they yielded fruit: the one, one hundred, the other, sixty, the other, thirty. 9 The one having oznayim (spiritual ears), let him hear!

25 And a certain Talmid Chacham, a Baal Torah, stood up, testing Rebbe Melech HaMoshiach, saying, Rabbi, what mitzvah must I do to inherit Chayyei Olam? 26 And Rebbe, Melech HaMoshiach said to him, In the Torah what has been written? How do you read it? 27 And in reply the Baal Torah said, V’AHAVTA ES ADONOI ELOHEICHA B’CHOL LEVAVCHA UVECHOL NAFSHECHA UVECHOL MODECHA* and L’REACHA KAMOCHA.* 28 And Rebbe, Melech HaMoshiach said to him, Your answer is frum. Richtik. Do this and you will live.

29 But because the Baal Torah wanted to justify himself, to be yitzdak im Hashem (justified with G-d)* on the basis of his own zokheh* (merit), he said to him, And who is my REA (neighbor)? 30 In reply, Rebbe Melech HaMoshiach said, A certain ish was coming down from Yerushalayim to Yericho, and he encountered shodedim. They stripped him and inflicted a klap, more than one, and they went away and left him half dead. 31 It so happened that a certain kohen was coming down by that derech, and, having seen him, he passed by on the other side.* 32 And likewise also a Levi happened upon the place, but when he came and saw him, he passed by on the other side. 33 But a certain Shomroni, traveling along on the derech, came upon him; and when he saw him, he was filled with rachmei shomayim. 34 And when this Shomroni approached, he bandaged the manʼs wounds, pouring shemen and yayin over them; and when he had placed him upon his own donkey, he brought the man to a malon and cared for him. 35 And on the next day he produced two denarii and gave them to the inn keeper of the malon and said, Take care of him, and whatever you spend additionally, I will take care of, when I return. 36 Who of these shalosha seems to you to have become a re’a to the one having fallen among the shodedim? 37 And the Baal Torah answered, The one having shown the man rachamim. And Rebbe Melech HaMoshiach said to him, Go and do likewise.

4 What man of you, if he has meah kevasim (a hundred sheep) and has lost from them one, does not leave the tishim vteshah (ninety-nine) in the open pasture, and go for the one which has been lost until he finds it? 5 And when he has found it, he puts it on his shoulders with lev same’ach.* 6 And when he returns to his bais, he calls together his chaverim and his shchenim (neighbors), saying to them, Make a simcha with me, because I have found my keves (sheep), the one that was lost! 7 I say to you that in the same way there will be more simcha in Shomayim over one choteh (sinner) who becomes a baal teshuva than over tishim vteshah tzaddikim who have no need of teshuva.

11 And Rebbe, Melech HaMoshiach said, A certain ben Adam had shnei banim (two sons). 12 And the younger of them said to his Abba, Avi, give to me the share of the estate that falls to me. And his Abba divided his wealth between them. 13 And not many yamim later, having gathered together everything, the younger ben went on a journey to a far away country, and there he squandered his osher (riches) with gilui arayot (sexual immorality) and loose living.* 14 And when he had spent everything, there came a severe ra’av (famine) throughout that aretz, and he began to be nitzrach (needy). 15 And he went and became associated with one of the citizens of that aretz, and he sent him into his fields to feed chazirim,* 16 And he was longing to fill his mogen (stomach) with the pods which the chazirim were eating, and no one was giving anything to him.

17 When he came to his senses, his seichel told him, How many of my Abbaʼs sachirim (hired workers) have more than enough okhel (food) and I am perishing here with hunger. 18 I will get up and go to my Abba, and I will say, Avi, I sinned against Shomayim and in your sight.*[6] 19 I no longer have the zokheh (merit) worthy to be called a ben of my Abba. Make me as one of your sachirim (hired workers). 20 And when he got up he came home to his own Abba. And while he was still a long way off, his Abba saw him, and was filled with rachmei Shomayim (heavenly mercy, compassion) and tears, and fell upon his neck and kissed him.* 21 And bno said to the Abba, Avi, I sinned against Shomayim and in your sight. No longer do I have the zokheh (merit) to be worthy to be called your ben.* [6] 22 But his Abba said to his avadim, Shnel! (Quick!) Bring out the best kaftan and clothe him, and put a ring on his hand and sandals for his feet,* 23 And bring the fattened calf, and slaughter it, and let us eat and have a simcha, 24 Because this ben of mine was dead and now he has returned l’Chayyim! He had been lost and now he is found. And they began to make a simcha.

25 But the Abbaʼs alterer ben (older son) was in the sadeh (field). And as he was coming, he drew near to the bais, and he heard the zemirot (table songs), and the sound of the klezmer (musician) and the* dancing, 26 And having summoned one of the avadim (servants), the alterer ben (older son) was inquiring what these things might be. 27 And the eved said to him, Your ach is present, and your Abba sacrificed the fattened calf, because your Abba received him back bari v’shalem (safe and sound). 28 And the alterer ben was filled with ka’as (anger), and he did not want to enter. But his Abba came out and was pleading with him. 29 But in reply the alterer ben said to his Abba, Hinei, so many years I serve you and never a mitzvah of you I disobeyed, and never for me did you give even a young goat that with my chaverim I might make a simcha. 30 But when shows up this ben of yours, the one having devoured your property with zonot (prostitutes), you sacrificed for him the fattened calf.* 31 And the Abba said to him, Beni, you are always with me, and everything which is mine is yours. 32 But now it was necessary for us to have lev samei’ach and make a simcha, because the ach of you was dead and he has returned l’Chayyim! He has been lost and now is found.*

45 Again, the Malchut HaShomayim is like a merchant searching for fine pearls. 46 And having found one precious peninah (pearl), he went away and liquidated everything he had and acquired it.

9 And he said this mashal also to some, who have become soimech (confident, putting their trust and being dependent) on themselves that they are tzaddikim and who are despising others.* 10 Shnei anashim (two men) went up to the Beis Hamikdash to daven, one was a Parush and the other, a moches (tax collector). 11 The Parush was standing by himself, shawkling (ritual swaying while davening), and his tefillah went like this: Adonoi, Modeh Ani that I am not like other men, swindlers, resha’im, menaafim, or even this moches. 12 I undergo a tzom (fast) twice during the week, I give the ma’aser (tithe) of everything as much as I get.* 13 But the moches (tax collector) stood at a distance and was not willing even to lift up his eynayim to Shomayim but was beating his chest, saying, Adonoi, rachem na al choteh kamoni! (L-rd, have mercy on a sinner like me!)* 14 I say to you, this one, rather than the other one, went down to his bais having been made yitzdak im Hashem (justified with G-d). Because everyone lifting himself up will be brought low, but the one bringing himself low will be uplifted.

14 For it is as a man going on a journey, who called to his own avadim (slaves) and handed over to them his possessions. 15 And to this one, he gave five talents, and to this one, two, and to this one, one, each according to his own ability. Then the man went on his journey. Immediately 16 after the man had gone, the one having received the five talents, went to work with them, and gained five others. 17 Likewise, the one having received the two talents, this one gained two others. 18 But the one, having received one, went out and dug a hole in the ground and buried the gelt (money) of his Adon in a hiding place. 19 And after much time, here comes the Adon of those servants. And he conducts a settling of accounts with them. 20 Then the one who had received five talents came forward, bringing five more talents, saying, Adoni, five talents you gave me. Hinei! Five more talents I gained. 21 And his Adon said to him, Shkoyach (well done), eved tov vneeman (good and faithful servant)! A few things you were faithful over, over many things I will ordain you. Enter into the simchah of your Adon. 22 And having come forward, the one having received two talents, said, You bestowed upon me two talents. Hinei! Two more talents I gained. 23 His Adon said to him, Shkoyach (well done), eved tov vneeman! A few things you were faithful over, over many things I will ordain you. Enter into the simcha of your Adon. 24 And also the one who had received one talent stepped forward. He said, Adoni, I knew that you are a hard man, reaping where you did not sow and gathering from that which you did not scatter seed. 25 And having been afraid and having gone away, I hid your talent by burying it in the ground. Here, see, you have that which belongs to you. 26 And, in reply, his Adon said to him, You farbissener (mean) eved rah v’atzel (wicked and lazy slave), so you had daas that I reap where I did not sow and I gather from which I did not scatter seed? 27 Then why was it not necessary for you to deposit my gelt with the bankers, and having returned, I would have received back that which was mine with interest? 28 Take, therefore, from him the talent and give it to the one having the ten talents. 29 For to every one having, it will be given and he will have abundance; but from the one not having, even what he has will be taken from him. 30 And as for the useless slave, throw him into the outer choshech, where there will be weeping and grinding of teeth.

19 Now there was a certain oisher (rich man). He was dressed in purple and fine linen, and yom yom (daily) he feasted sumptuosly and every day for him was to make a simcha.* 20 And there was a certain ish oni (poor man) covered with sores, El’azar by name, who had been laid at the oisherʼs sha’ar (gate). 21 And the ish oni El’azar longed to fill his mogen (stomach) with what fell from the oisherʼs tish. But even the kelevim (dogs) were coming and licking the sores of the ish oni (poor man). 22 And it came to pass that El’azar died, and he was carried away by the malachim to the tish at the kheyk (bosom) of Avraham Avinu. And then the oisher (rich man) died also, and he was buried. 23 And lifting up his eynayim in Sheol, where he was in the torments of agony, he sees Avraham Avinu off in the distance and El’azar at tish at his kheyk (bosom). 24 And he called, Avraham Avinu! Chaneni na and send El’azar that he may dip the tip of his finger into the mayim and cool my tongue, because I am in torment in this moked (fire).* 25 But Avraham Avinu said, Beni, have zikaron (recollection) that you received your tov in the span of your days, and El’azar likewise received the ra’ah. But now he is given nechamah (comfort) here, but you, yisurim (sufferings, torments).* 26 And, in addition to all these things, there has been fixed between us and you a tehom gedolah (a great abyss, chasm), so that the ones wishing to come over from here to you are not able, neither from there to us may they cross over. 27 And the oisher said, I ask you then, Avraham Avinu, that you may send El’azar to the bais of Avi, 28 for I have chamesh achim (five brothers) that he may warn them, lest also they may come to this place of yisurim (torments). 29 But Avraham Avinu says, They have Moshe Rabbeinu and the Neviim. Let them listen to them. 30 But the oisher said, Lo (no), Avraham Avinu, but if someone from the Mesim should go to them, they will make teshuva. 31 But Avraham said to him, If Moshe Rabbeinu and the Neviim they do not listen to, neither if someone should make his Techiyah from the Mesim should they be persuaded.

24 Another mashal Rebbe, Melech HaMoshiach placed before them, saying, The Malchut HaShomayim is like a man sowing zera tov (good seed) in his field. 25 But while men slept, his oyev (enemy) came and oversowed weeds in between the wheat and went away. 26 But when the wheat sprouted and produced pri, then the weeds also appeared. 27 So the servants of the Baal Bayit said to him, Adoneinu, did you not sow zera tov (good seed) in your field? How then does it have weeds? 28 And he said to them, An oyev did this. So the servants say to him, Do you want us to go and pull them all? 29 But he says, No, lest gathering the weeds you should uproot the wheat together with them. 30 Permit both to grow together until the Katzir (harvest); and in time of the Katzir, I will say to the kotzerim, Collect first the weeds, and bind them into bundles to burn them. But the wheat gather into my storehouse.

1 Then the Malchut HaShomayim will be compared to ten alamot (young unmarried virgins), who, having taken their menorahs, went out to meet the Choson (Bridegroom). 2 Now five of them were foolish and five were wise. 3 When the foolish took their menorahs, they neglected to take shemen (oil). 4 But the wise took shemen in containers with their menorahs. 5 Now the Choson, being delayed, here is what happened: all the alamot became drowsy and were sleeping. 6 And at chatsot halailah (midnight) there was a shout, Hinei! The Choson (Bridegroom)! Go out to meet him! 7 Then all the ten alamot awakened and they trimmed their menorahs. 8 But the foolish said to the wise, Give us from your shemen (oil), for our menorahs are going out. 9 But the wise answered, saying, Perhaps there might not be enough for us and for you. Instead, you go to the ones selling and buy for yourselves. 10 And as they were going away to buy, the Bias of the Choson (Bridegroom) occurred! The ones prepared entered with him into the Chasunoh (Wedding) feast and the door was shut. 11 And later, here comes also the other alamot, saying, Adoneinu, Adoneinu, open the door for us. 12 But he, in reply, said, Omein, I say to you, I do not know you. 13 Be shomer, be on the alert, therefore, for you do not have daas of the Yom or the Shaah (hour, time).