27 Shalom Hashem I leave with you, my Shalom I give to you,* not as the Olam Hazeh gives, I give to you; let not your levavot be troubled,* nor let them be ones of morech lev* (cowardliness).* TARGUM HASHIVIM

27 Shalom Hashem I leave with you, my Shalom I give to you,* not as the Olam Hazeh gives, I give to you; let not your levavot be troubled,* nor let them be ones of morech lev* (cowardliness).* TARGUM HASHIVIM

33 These things I have spoken to you that in me you may have shalom. In the Olam Hazeh you have tribulation; but have lev same’ach. I have conquered the Olam Hazeh.

33 These things I have spoken to you that in me you may have shalom. In the Olam Hazeh you have tribulation; but have lev same’ach. I have conquered the Olam Hazeh.

6 Of the increase of his misrah

and shalom there shall be no ketz (end),

upon the Kisse Dovid,

and upon his kingdom,

to strengthen it, and to support it with mishpat

and with tzedakah from henceforth

even ad olam (forever).

The Kinat Hashem Tzva’os will fulfill this.

36 And while they were speaking these things, he stood in the midst of them, and he says to them, Shalom Aleichem.

1 Therefore, having been acquitted and declared not guilty, declared to be YITZDAK IM HASHEM* on the yesod (basis) of our emunah (faith), we have shalom (peace) in relation to Hashem through Rebbe, Melech HaMoshiach Yehoshua Adoneinu,

14 For Moshiach himself is our shalom, who made the Shnayim into Echad, having broken down in the basar of Moshiach the barrier of the Mechitzah (the dividing partition), the Soreg (barrier),* the Eyvah (Enmity), 15 By annulling the chok (decree, law) of mishpatim in ordinances that the Shnayim He might create in Himself into Adam Chadash Echad (One New Regenerated Humanity), arbitrating shalom,

20 And through Moshiach to bring ritztzuy (reconciliation, cessation of enmity, hostility between a wrathful holy G-d and sinful Bnei Adam) between all things and Himself, having made shalom through the dahm of the kapporah of HaEtz HaMoshiach,* whether the things on HaAretz or the things in HaShomayim.

7 To all who are in Rome, ahuvei Hashem (beloved ones of G-d), summoned by Hashemʼs kri’ah (calling) to be kedoshim (holy ones) — unmerited Chen v’Chesed Hashem and Shalom Hashem from Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu.

3 Chen v’Chesed Hashem and Shalom from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua.

3 Chen v’Chesed Hashem to you and Shalom Hashem from Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu,

6 Be anxious in nothing,* but in everything by tefillah and by techinnah (supplication) with hodayah (thanksgiving), let your requests be made known before Hashem, 7 And the shalom Hashem,* surpassing all binah (understanding), will guard your levavot and your machshavot (thoughts) in Rebbe, Melech HaMoshiach Yehoshua.

9 And that which you learned and you received and you heard and you saw in me, practice these* and Elohei HaShalom will be with you.

9 And that which you learned and you received and you heard and you saw in me, practice these* and Elohei HaShalom will be with you.

3 Thou wilt keep him in shalom shalom,

whose yetzer (mind-set) is stayed on Thee;

because he trusteth in Thee.

3 Thou wilt keep him in shalom shalom,

whose yetzer (mind-set) is stayed on Thee;

because he trusteth in Thee.

15 And let the shalom of Moshiach arbitrate in your levavot. You were called to this shalom in one GUF.*; cf geviyah, Gn 47:18; cf basar, Ps 16:9-10; Job 19:25-27; Isa 53:11 Let there be todah in your levavot.

15 And let the shalom of Moshiach arbitrate in your levavot. You were called to this shalom in one GUF.*; cf geviyah, Gn 47:18; cf basar, Ps 16:9-10; Job 19:25-27; Isa 53:11 Let there be todah in your levavot.

9 Ashrey are the peace-makers, for they will be called bnei haElohim (sons of G-d).

9 Ashrey are the peace-makers, for they will be called bnei haElohim (sons of G-d).

18 If possible, so far as it depends on you, live in shalom with everyone.

19 So then we pursue what makes for shalom and for the building up of one another.

17 For the Malchut Hashem is not a matter of eating and drinking, but of tzedek (righteousness),* shalom (peace) and simcha b’Ruach Hakodesh.

14 Pursue shalom with kol Bnei Adam, and the kedushah without which no one will see Hashem.

14 Pursue shalom with kol Bnei Adam, and the kedushah without which no one will see Hashem.

10 HAISH HECHAFETZ CHAYYIM OHEV YAMIM LIROT TOV (For the one wanting to love life and to see good days) NETZOR L’SHONECHA MERAH U’SFATECHA MIDABER MIRMAH (Let him stop his tongue from speaking lashon hora and his lips from speaking remiyah).* 11 "Let him turn away from resha and let him do that which is good, let him seek shalom and pursue it;"

11 "Let him turn away from resha and let him do that which is good, let him seek shalom and pursue it;"

14 Keep thy tongue from rah,

and thy lips from speaking mirmah.* where it says Moshiach will lack mirmah

14 Keep thy tongue from rah,

and thy lips from speaking mirmah.* where it says Moshiach will lack mirmah

18 And the p’ri haTzedek is shalom sown by the ones making shalom.*

18 And the p’ri haTzedek is shalom sown by the ones making shalom.*

17 But the chochmah from above is berishonah (in the first place) tehorah (pure), then ohevet shalom (peace-loving), then eidel (gentle) and considerate, then full of rachamim and p’ri tov, and without maso panim and tzevi’ut.

22 But the p’ri of the Ruach HaKodesh is ahavah (agape), simcha (joy), shalom (peace), savlanut (patience), nedivut (generosity, kindness), chesed (loving-kindness), ne’emanut (faithfulness),

17 And the ma’aseh (work) of tzedakah (righteousness) shall be shalom;

and the effect of tzedakah

quietness and assurance ad olam (forever).

11 All musar for the moment seems not to be na’im (pleasant), but seems to bring agmat nefesh; yet afterwards to those who have been taught by musar, it yields the p’ri haShalom and the p’ri haTzedek.

10 He maketh milchamot to cease unto the end of ha’aretz;

He breaketh the keshet (bow), and cutteth the khanit (spear);

He burneth the chariots in the eish.

8 Thou hast put simcha in my lev,

more than in the time that their dagan and their tirosh increased.

11 Hashem will give oz (strength) unto His people;

Hashem will bless His people with shalom.

11 But the anavim (meek ones) shall inherit Eretz;

and shall delight themselves in rov shalom (great peace).*

37 Mark the blameless man, and observe the yashar (upright);

for the end of that ish is shalom.

165 Great shalom have they which love Thy torah;

nothing shall cause them to stumble.

165 Great shalom have they which love Thy torah;

nothing shall cause them to stumble.

7 I am for shalom;

but when I speak, they are for milchamah (war).

39 And having been awakened, Rebbe Melech HaMoshiach rebuked the wind, and he spoke to the lake, Sha! Be still! And there was a great calm.

34 And Rebbe, Melech HaMoshiach said to her, Bat (Daughter), your emunah has brought you refuah (healing). Go in shalom and receive refuah from your machla.

50 Melach is tov, but if the melach becomes unsalty, by what [means] will you make it salty again? Have melach in yourselves. And among yourselves let there be shalom.

15 And how shall they do the hatafah (preaching) unless they have been sent? As it is written, "How beautiful are the feet of those who preach Besuras HaGeulah" (Isa 52:7).

7 How beautiful upon the mountains are the feet of the Mevaser (bringer of Good Tidings, the Evangelist),

that publisheth shalom; that bringeth good tidings of tov,

that publisheth Yeshu’ah (Salvation);

that saith unto Tziyon: Thy G-d reigneth!

14 Kavod to Hashem in the Highest; and on haaretz shalom among Bnei Adam kavvanah tovah (of good intention).*

38 Saying, BARUCH HABAH, HaMelech B’SHEM ADONOI! Shalom b’Shomayim! And kavod in the Highest!*

15 And having put as shoes on your feet that which makes you ready to be a maggid of the Besuras HaGeulah.*

33 V’Elohei HaShalom im kulechem. Omein. (May the G-d of peace be with you all. Amen.)

16 Now may Elohei HaShalom Himself grant you shalom in every way. Hashem be with you all.

20 Now the Elohei Hashalom, who brought up in the Techiyas HaMoshiach, HaRo’eh HaTzon HaGadol, through the Dahm Brit Olam, even Adoneinu,

33 For Hashem is no Elohei HaMevucha (the G-d of Confusion, Tohu); He is Elohei HaShalom, and this is so in all the kehillot of the Kedoshim.

24 Y’varekhekha Adonai v’yishmerekha (Hashem bless thee, and keep thee);

25 Ya’er Adonai panav eleikha vichunekha (Hashem make His face shine upon thee, and be gracious unto thee);

26 Yissa Adonai panav eleikha v’yasem l’kha shalom (Hashem lift up His countenance upon thee, and give thee shalom).

11 For I know the machshavot (thoughts, plans) that I think toward you, saith Hashem, machshavot shalom, and not of ra’ah, to give you an acharit (future) and a tikvah (hope).

6 Hineni, I will bring it health and marpeh (healing), and I will heal them, and will reveal unto them the abundance of shalom and emes.

13 And all thy banim shall be taught of Hashem;

and the shalom of thy banim shall be rav (great).

12 For ye shall go out with simcha,

and be led back with shalom;

the harim and the geva’ot (hills)

shall break forth into singing before you,

and kol atzei hasadeh shall clap their hands.

21 There is no shalom, saith Elohai,

for the resha’im.*

3 Being eager to keep the achdus (unity) of the Ruach Hakodesh in the uniting bond of shalom;

3 Being eager to keep the achdus (unity) of the Ruach Hakodesh in the uniting bond of shalom;

22 But flee from the ta’avot hane’urim (lusts of youth)* and pursue tzedek, emunah, ahavah, and shalom with the ones calling on Adoneinu out of a lev tahor.

13 Being soivel (bearing with) one another and extending selicha (forgiveness) to each other, if it should be that one is murmuring his complaint against another; just as Adoneinu extended selicha to you, so also you should extend selicha.

7 When drakhei ish please Hashem,

He maketh even his oyevim to be in shalom with him.

32 He that is slow to anger

is better than the gibbor;

and he that ruleth his ruach

than he that captures a city.

3 It is kavod for an ish to cease from strife,

but any fool can start a quarrel.

16 And as many as stay in line with the Derech HaYashar (Straight Way) of these divrei torah, Shalom Hashem and Chesed Hashem be upon them, and upon the Yisroel of Hashem.*

2 Rachamim Hashem and Shalom Hashem and Ahavas Hashem to you abundantly!

13 May the Elohei HaTikvah (the G-d of hope) fill you with simcha and shalom in believing, that you may overflow in tikvah (hope), in the ko’ach (power) of the Ruach Hakodesh.

6 For the way of thinking of the basar is mavet (death), whereas the way of thinking of the Ruach Hakodesh is Chayyim and Shalom.

6 For the way of thinking of the basar is mavet (death), whereas the way of thinking of the Ruach Hakodesh is Chayyim and Shalom.

16 Ruin and wretchedness are in their ways, 17 And the derech Shalom (the way of peace) they have not known.* 18 There is no yirat Shomayim (fear of G-d) before their eyes.*

50 And Rebbe Melech HaMoshiach said to the isha, Your emunah has gained you Yeshu’at Eloheinu. L’chi l’shalom (Go in shalom!).

5 Into whatever bais you enter, first say, Shalom to this bais.

32 Or else, while the other is noch (yet) far away, he sends an embassy delegation and seeks terms for shalom.

13 And if indeed the bais is a bais chayil (a house of worthiness), let your shalom come upon it; but if it is not a bais chayil, let your shalom return to you.

34 Do not think that I have come to bring shalom al haaretz (peace on the earth); I have not come to bring shalom but a cherev (sword).

11 For the rest, Achim b’Moshiach, rejoice with simcha.* Come to order and chazzak (be strong)! Have achdus (unity) in your machshavot (thoughts). Live in shalom. And the G-d of ahavah and shalom will be with you.*

79 To appear to the ones in CHOSHECH (darkness) and YOSHVEI BERETZ TZALMAVET (sitting in the land of the shadow of death), to direct our feet into the Derech Shalom.*

15 And thou shalt go to thy avot in shalom; thou shalt be buried at a good old age.

8 An et (season) to love,

and an et (season) to hate;

an et (season) of milchamah,

and an et (season) of shalom.

8 Of the Derech Shalom they have no da’as;

and there is no mishpat (justice) in their circuits;

they have made themselves crooked roads;

whosoever walketh thereon shall not know shalom.

25 And by his cunning also he shall cause mirmah (deceit) to prosper through his hand; and he shall magnify himself in his lev, and by peace shall destroy rabbim (many); he shall also stand up against the Sar Sarim (Prince of Princes); but he shall be broken without [human] hand.

24 He shall enter unawares even into the fattest of the provinces; and he shall do that which his avot have not done, nor his avot of his avot; he shall scatter among them the spoil and booty and possessions, yea, and he shall plan his devices against the strongholds, even for a time.

25 Terror cometh; and they shall seek shalom, and there shall be none.

16 Namely, the nevi’im of Yisroel which prophesy concerning Yerushalayim, and which see chazon shalom for her, v’ein shalom, saith Adonoi Hashem.

5 My brit was with him of chayyim and shalom;

and I gave them to him

that he might fear Me; so he feared Me,

and stood in reverence before My name.

15 But, if the one who is an Apikoros separates and departs, let the separation occur; the Ach b’Moshiach has not been enslaved, or the Achot b’Moshiach in such cases; but Hashem has given you a kri’ah b’shalom.

4 And another sus (horse) went forth, a flame-red one, and to the one sitting on it was given him to take shalom from ha’aretz (the earth) with men slaughtering one another, and was given to him a cherev gedolah (great sword).*