Pecado
O pecado é a realidade que separa a humanidade de Deus. Mas a Bíblia também revela a solução: o sangue de Cristo que nos purifica e a graça que nos liberta de toda condenação.
A universalidade do pecado
Todos pecaram e carecem da glória de Deus. Não há justo, nem sequer um. O pecado entrou no mundo por um homem, mas a graça veio por Jesus.
tESAM kOpi prabhEdO nAsti, yataH sarvvaEva pApina IzvarIyatEjOhInAzca jAtAH|
tESAM kOpi prabhEdO nAsti, yataH sarvvaEva pApina IzvarIyatEjOhInAzca jAtAH|
ta IzvarasyAnugrahAd mUlyaM vinA khrISTakRtEna paritrANEna sapuNyIkRtA bhavanti|
ataEva vyavasthAnurUpaiH karmmabhiH kazcidapi prANIzvarasya sAkSAt sapuNyIkRtO bhavituM na zakSyati yatO vyavasthayA pApajnjAnamAtraM jAyatE|
yataH pApasya vEtanaM maraNaM kintvasmAkaM prabhuNA yIzukhrISTEnAnantajIvanam IzvaradattaM pAritOSikam AstE|
yaH kazcit pApam Acarati sa vyavasthAlagghanaM karOti yataH pApamEva vyavasthAlagghanaM|
Liberdade da condenação
Não há condenação para os que estão em Cristo Jesus. Ele nos libertou da lei do pecado e da morte para vivermos em novidade de vida.
yE janAH khrISTaM yIzum Azritya zArIrikaM nAcaranta AtmikamAcaranti tE’dhunA daNPArhA na bhavanti|
jIvanadAyakasyAtmanO vyavasthA khrISTayIzunA pApamaraNayO rvyavasthAtO mAmamOcayat|
aparanjca kutsitAbhilASAाn pUrayituM yuSmAkaM martyadEhESu pApam AdhipatyaM na karOtu|
aparaM svaM svam aggam adharmmasyAstraM kRtvA pApasEvAyAM na samarpayata, kintu zmazAnAd utthitAniva svAn IzvarE samarpayata svAnyaggAni ca dharmmAstrasvarUpANIzvaram uddizya samarpayata|
yuSmAkam upari pApasyAdhipatyaM puna rna bhaviSyati, yasmAd yUyaM vyavasthAyA anAyattA anugrahasya cAyattA abhavata|
kintu vayaM vyavasthAyA anAyattA anugrahasya cAyattA abhavAma, iti kAraNAt kiM pApaM kariSyAmaH? tanna bhavatu|
yatO mRtijanakaM pApaM puNyajanakaM nidEzAcaraNanjcaitayOrdvayO ryasmin AjnjApAlanArthaM bhRtyAniva svAn samarpayatha, tasyaiva bhRtyA bhavatha, Etat kiM yUyaM na jAnItha?
aparanjca pUrvvaM yUyaM pApasya bhRtyA AstEti satyaM kintu yasyAM zikSArUpAyAM mUSAyAM nikSiptA abhavata tasyA AkRtiM manObhi rlabdhavanta iti kAraNAd Izvarasya dhanyavAdO bhavatu|
itthaM yUyaM pApasEvAtO muktAH santO dharmmasya bhRtyA jAtAH|
kintu vayaM vyavasthAyA anAyattA anugrahasya cAyattA abhavAma, iti kAraNAt kiM pApaM kariSyAmaH? tanna bhavatu|
vyavasthAtmabOdhikEti vayaM jAnImaH kintvahaM zArIratAcArI pApasya krItakigkarO vidyE|
yatO yat karmma karOmi tat mama manO’bhimataM nahi; aparaM yan mama manO’bhimataM tanna karOmi kintu yad RtIyE tat karOmi|
tathAtvE yan mamAnabhimataM tad yadi karOmi tarhi vyavasthA sUttamEti svIkarOmi|
ataEva samprati tat karmma mayA kriyata iti nahi kintu mama zarIrasthEna pApEnaiva kriyatE|
tadA yIzuH pratyavadad yuSmAnahaM yathArthataraM vadAmi yaH pApaM karOti sa pApasya dAsaH|
Confissão e perdão
Se confessarmos os nossos pecados, Deus é fiel e justo para nos perdoar e purificar de toda injustiça. A confissão liberta a alma.
vayaM niSpApA iti yadi vadAmastarhi svayamEva svAn vanjcayAmaH satyamatanjcAsmAkam antarE na vidyatE|
yadi svapApAni svIkurmmahE tarhi sa vizvAsyO yAthArthikazcAsti tasmAd asmAkaM pApAni kSamiSyatE sarvvasmAd adharmmAccAsmAn zuddhayiSyati|
yadi svapApAni svIkurmmahE tarhi sa vizvAsyO yAthArthikazcAsti tasmAd asmAkaM pApAni kSamiSyatE sarvvasmAd adharmmAccAsmAn zuddhayiSyati|
vayaM tEna sahAMzina iti gaditvA yadyandhAkArE carAmastarhi satyAcAriNO na santO 'nRtavAdinO bhavAmaH|
Vencendo o pecado
Cristo nos resgatou e nos restaurou. Devemos mortificar as obras da carne, fugir do pecado e prosseguir em santidade.
vayaM yat pApEbhyO nivRtya dharmmArthaM jIvAmastadarthaM sa svazarIrENAsmAkaM pApAni kruza UPhavAn tasya prahArai ryUyaM svasthA abhavata|
yatastasyA garbhaH pavitrAdAtmanO’bhavat, sA ca putraM prasaviSyatE, tadA tvaM tasya nAma yIzum (arthAt trAtAraM) karISyasE, yasmAt sa nijamanujAn tESAM kaluSEbhya uddhariSyati|
yatO vayaM tEna yad IzvarIyapuNyaM bhavAmastadarthaM pApEna saha yasya jnjAtEyaM nAsIt sa Eva tEnAsmAkaM vinimayEna pApaH kRtaH|
tadvat khrISTO’pi bahUnAM pApavahanArthaM balirUpENaikakRtva utsasRjE, aparaM dvitIyavAraM pApAd bhinnaH san yE taM pratIkSantE tESAM paritrANArthaM darzanaM dAsyati|
yaH pApAcAraM karOti sa zayatAnAt jAtO yataH zayatAna AditaH pApAcArI zayatAnasya karmmaNAM lOpArthamEvEzvarasya putraH prAkAzata|
ya IzvarAt jAtaH sa pApAcAraM na karOti kintvIzvarAt jAtO janaH svaM rakSati tasmAt sa pApAtmA taM na spRzatIti vayaM jAnImaH|
atO vEzyAgamanam azucikriyA rAgaH kutsitAbhilASO dEvapUjAtulyO lObhazcaitAni rpAिthavapuruSasyAggAni yuSmAbhi rnihanyantAM|
kintu vEzyAgamanaM sarvvavidhAzaucakriyA lObhazcaitESAm uccAraNamapi yuSmAkaM madhyE na bhavatu, EtadEva pavitralOkAnAm ucitaM|
yUyaM timirasya viphalakarmmaNAm aMzinO na bhUtvA tESAM dOSitvaM prakAzayata|
yatastE lOkA rahami yad yad Acaranti taduccAraNam api lajjAjanakaM|
aparaM krOdhE jAtE pApaM mA kurudhvam, azAntE yuSmAkaM rOSEsUryyO’staM na gacchatu|
Responsabilidade e restauração
O pecado tem consequências, mas Deus restaura o arrependido. Devemos corrigir uns aos outros com mansidão e cobrir o pecado com amor.
hE bhrAtaraH, yuSmAkaM kazcid yadi kasmiMzcit pApE patati tarhyAtmikabhAvayuktai ryuSmAbhistitikSAbhAvaM vidhAya sa punarutthApyatAM yUyamapi yathA tAdRkparIkSAyAM na patatha tathA sAvadhAnA bhavata|
hE bhrAtaraH, yuSmAkaM kazcid yadi kasmiMzcit pApE patati tarhyAtmikabhAvayuktai ryuSmAbhistitikSAbhAvaM vidhAya sa punarutthApyatAM yUyamapi yathA tAdRkparIkSAyAM na patatha tathA sAvadhAnA bhavata|
yuSmAkam EkaikO janaH parasya bhAraM vahatvanEna prakArENa khrISTasya vidhiM pAlayata|
yadyapi tava bhrAtA tvayi kimapyaparAdhyati, tarhi gatvA yuvayOrdvayOH sthitayOstasyAparAdhaM taM jnjApaya| tatra sa yadi tava vAkyaM zRNOti, tarhi tvaM svabhrAtaraM prAptavAn,
yadyapi tava bhrAtA tvayi kimapyaparAdhyati, tarhi gatvA yuvayOrdvayOH sthitayOstasyAparAdhaM taM jnjApaya| tatra sa yadi tava vAkyaM zRNOti, tarhi tvaM svabhrAtaraM prAptavAn,
kintu yO janO mayi kRtavizvAsAnAmEtESAM kSudraprANinAm EkasyApi vidhniM janayati, kaNThabaddhapESaNIkasya tasya sAgarAgAdhajalE majjanaM zrEyaH|
aparanjca nijanayanE yA nAsA vidyatE, tAm anAlOcya tava sahajasya lOcanE yat tRNam AstE, tadEva kutO vIkSasE?
yadi yUyam anyESAm aparAdhAn kSamadhvE tarhi yuSmAkaM svargasthapitApi yuSmAn kSamiSyatE;
yUyaM parasparam aparAdhAn aggIkurudhvam ArOgyaprAptyarthanjcaikajanO 'nyasya kRtE prArthanAM karOtu dhArmmikasya sayatnA prArthanA bahuzaktiviziSTA bhavati|
atO yaH kazcit satkarmma karttaM viditvA tanna karOti tasya pApaM jAyatE|
Izvarasya samIpavarttinO bhavata tEna sa yuSmAkaM samIpavarttI bhaviSyati| hE pApinaH, yUyaM svakarAn pariSkurudhvaM| hE dvimanOlOkAH, yUyaM svAntaHkaraNAni zucIni kurudhvaM|
hE vyabhicAriNO vyabhicAriNyazca, saMsArasya yat maitryaM tad Izvarasya zAtravamiti yUyaM kiM na jAnItha? ata Eva yaH kazcit saMsArasya mitraM bhavitum abhilaSati sa EvEzvarasya zatru rbhavati|
EkasmAd vadanAd dhanyavAdazApau nirgacchataH| hE mama bhrAtaraH, EtAdRzaM na karttavyaM|
vizESataH parasparaM gAPhaM prEma kuruta, yataH, pApAnAmapi bAhulyaM prEmnaivAcchAdayiSyatE|
Fuga do pecado
Bem-aventurado o que não anda no conselho dos ímpios. O caminho do justo é guardado pelo Senhor, e sua Palavra nos protege da queda.
tadvat sAdhulOkO’ntaHkaraNarUpAt subhANPAgArAd uttamAni dravyANi bahiH karOti, duSTO lOkazcAntaHkaraNarUpAt kubhANPAgArAt kutsitAni dravyANi nirgamayati yatO’ntaHkaraNAnAM pUrNabhAvAnurUpANi vacAMsi mukhAnnirgacchanti|
Izvarasya rAjyE’nyAyakAriNAM lOkAnAmadhikArO nAstyEtad yUyaM kiM na jAnItha? mA vanjcyadhvaM, yE vyabhicAriNO dEvArccinaH pAradArikAH strIvadAcAriNaH puMmaithunakAriNastaskarA
lObhinO madyapA nindakA upadrAviNO vA ta Izvarasya rAjyabhAginO na bhaviSyanti|
tadA pIlAtaH punarapi bahirgatvA lOkAn avadat, asya kamapyaparAdhaM na labhE’haM, pazyata tad yuSmAn jnjApayituM yuSmAkaM sannidhau bahirEnam AnayAmi|
tataH paraM yIzuH kaNTakamukuTavAn vArttAkIvarNavasanavAMzca bahirAgacchat| tataH pIlAta uktavAn EnaM manuSyaM pazyata|
tadA pradhAnayAjakAH padAtayazca taM dRSTvA, EnaM kruzE vidha, EnaM kruzE vidha, ityuktvA ravituM Arabhanta| tataH pIlAtaH kathitavAn yUyaM svayam EnaM nItvA kruzE vidhata, aham Etasya kamapyaparAdhaM na prAptavAn|
yUyaM yESAM pApAni mOcayiSyatha tE mOcayiSyantE yESAnjca pApAti na mOcayiSyatha tE na mOcayiSyantE|