Publicidade

Pensamentos

Por Bíblia Online

A Bíblia ensina que somos fruto dos nossos pensamentos. Por isso, Deus nos chama a renovar a mente, pensar em coisas nobres e guardar o coração com toda diligência.

Pensar no que é bom

Paulo nos exorta a pensar no que é verdadeiro, honesto, justo, puro, amável e de boa fama. A mente renovada é o caminho da transformação.

Ko heddii kon, yo musiɓɓe an, kala ko tawata ko goonga, kala ko wondi e teddungal, kala ko feewi, kala ko laaɓi, kala ko labaa, kala ko handi e kuljeede, kala ko ɓuri moƴƴude, e kala ko handi e mantoore, yo ɗun wonan miijo mon ngon keyee.

Wota on ɲembu aduna fewndiiɗo on, kono wonee waylaaɓe, ɓe hakkillaaji mun heyɗintinaa, fii no andiron ko honɗun woni faale Alla on: ɗun ko ko moƴƴi kon e ko welata mo kon e ko timmi kon.

Noddaandu fii Wonugol Laaɓuɓe

Ko ɗun si mi wi’ay on, hebulinee hakkillaaji mon ɗin, waawon hoore mon, waɗon tama’u mon on fow e oo sulfu mo yeɗoyteɗon ɲande Iisaa Almasiihu on feeɲitoyi.

Ko kanko Alla, mo bawgal mun woni gollude e men on, waawi waɗude ɓuri ko toriɗen mo kon maa ko miijiɗen kon haa feƴƴita, ko kanko mangural wonani ka moftal immorde e Iisaa Almasiihu on haa e jamaanuuji ɗin fow haa poomaa. Aamiina!

Guardar a mente

A Palavra de Deus discerne os pensamentos e intenções do coração. Guardar a mente é proteger a alma das armadilhas do pecado.

Ko fii, daaluyee Alla on ko wuuruɗo duncoowo, himo weli ɓuri kaafa ka mbelɗe ɗiɗi, ko naatayɗo haa hakkunde ruuhu e wonkii, e hakkunde jokke e mbuso, o ɲaawa mbeleeɗe e miijooji ɓernde.

Os caminhos de Deus são mais altos

Os pensamentos de Deus são infinitamente superiores aos nossos. Devemos entregar nossos pensamentos a Ele e confiar em sua sabedoria.

Pensamento e conduta

Do coração procedem os males. A Bíblia nos adverte a não se preocupar excessivamente e a ter pensamentos sóbrios e disciplinados.

O wi’i kadi: «Ko ko yaltata e neɗɗo kon woni ko tuuninta mo, ko fii, ko e nder ɓernde neɗɗo miijooji bonɗi yaltata, kaɲun e cagayaagal e nguyka e waru-hoore e jeeno e miile e hunƴeendi e janfa e jiiɓaare e nawliigu e hoyre e mawnintinaare e njofoyaagal. Ɗii piiji bonɗi fow ko yaltayɗi e nder neɗɗo, tuunina mo.»

«Ko ɗun waɗi si mi wi’ay on: wota on aanu fii ko ɲaamon maa ko yaron e nder ngurndan mon ɗan, maa fii ko ɓornon ɓalli mon ɗin. Taw si hinaa ngurndan ɓuri neema, awa kadi ɓandu ɓuri koltu?

«Nde hiɗon juula, wota on fillifillinno haalaaji ɗuuɗuɗi wano ɓe wonaa Yahuudiyanke ɓen non, ko fii ɓen no sikka ko no ɓe ɗuɗɗiniri haalaaji woo ɓe jaɓirantee.

Fii Hajannde e Waaju

Wa fewndo onsay, tawi yimɓe guluuje guluuje mooɓondirii haa hiɓe yaaɓindira. Onsay Iisaa attii wi’i taalibaaɓe mun ɓen: «Reenee e lewen *Fariisiyaaɓe ɓen, ɗun ko faasiqankaaku ngun. Alaa ko suuɗii ko feeɲataa, awa kadi alaa gundoo mo andotaako. Ko ɗun waɗi, kala ko wowluɗon ka niwre feeɲay ɲalorma teɗɗan, e kala ko sowndiɗon ka cuuɗi ewnorte ka warɲakke.

«Mi andinii on yo yiɓɓe an, wota on hulu warooɓe ɓandu ɓen, toonin ɗun alaa ko ɓe waawi. Mi hollay on On mo gasoton hulude: hulee on Marɗo bawgal warugol bugoo ka jahannama nde wari. Mi andinii on, ko on Marɗo bawgal waɗugol ɗun haanuɗon hulude. Hinaa seresereeji jowi no yeeyee tammaaji ɗiɗi? Kono Allaahu on kaɲun yejjitaa hay gootun e majji. Hay cukuli ko’e mon ɗen fow no limaa. Wota on hulu, ko fii hiɗon ɓuri seresereeji buy hittude ka Alla.

«Mi andinii on, kala qirritiiɗo fii an yeeso yimɓe ɓen, *Ɓii-Aaden on kadi qirritoyto fii makko yeeso malaa’ikaaɓe Alla ɓen. Kono kala yedduɗo fii an yeeso yimɓe ɓen, fii ontigi yeddoyte e yeeso malaa’ikaaɓe Alla ɓen. Kala wowluɗo Ɓii-Aaden on ko boni, no ara ka yaafanee. Kono kala hoynuɗo *Ruuhu Seniiɗo on yaafantaake.

«Tuma noddaɗon ka juulirɗe e yeeso mawɓe ɓen e laamiiɓe ɓen, wota on jiɓoyo ko jaaboɗon maa ko wi’on. Ko fii ɗon kisan Ruuhu Seniiɗo on tigi longinay on ko gasoton yewtude kon.»

Fii Galo Faaɗa-Hakkiljo

Goɗɗo e hakkunde on jamaa wi’i Iisaa: «Karamoko’en, maakanee ben-gooto an on yo men sendodu ndondi amen ndin.»

O jaabii on neɗɗo, o wi’i: «Ko hombo waɗimmi ɲaawoowo maa sendanoowo on?» O watti e ɗun: «Reenee wattanon yiila e kala miile, ko fii ko aaden alɗi woo, ngurndan makko ɗan hinaa e ɗun humii.»

Onsay o waɗani ɓe ngal misal ɗoo, o wi’i: «No woodunoo neɗɗo alɗuɗo mo toore leydi mun moƴƴiri ɗun fota. Tawi on neɗɗo no miijotonoo, wi’a: Ko honno mi waɗata, ko fii mi alaa ka mi waɗa ngal coɲal an?O wi’itii: E hino ko mi waɗata kon: Mi lancay tumusuuje an ɗen, mi moƴƴina ɓurɗe ɗe njanɗude ka mi loowa nenɗe an ɗen e piiji an ɗin fow. Jooni yo wonkii an, ɓay miɗo mari jawle buy ko yonatammi e nder duuɓi buy, yo mi fowto, mi ɲaama, mi yara, mi weltoo!

«Kono Allaahu on wi’i mo: Ko an yo faaɗa-hakkiljo, e nder oo jemma ɗoo tigi a ƴantete wonkii maa kin. E hara koo ko faandiɗaa, ko hombo ɗun wontanta?

«Awa ko nii woniranta kala on mooɓuɗo jawle e ɓaawo alɗangol Alla.»

Fii Hakkunde Anndeeji e Keyeeji

Onsay Iisaa wi’i taalibaaɓe mun ɓen: «Ko ɗun waɗi si mi wi’ay on wonde, wota on aanu fii ko ɲaamon e nder ngurndan mon ɗan maa fii ko ɓornon ɓalli mon ɗin. Ko fii ngurndan no ɓuri neema, awa kadi ɓandu no ɓuri koltu. Ndaaree kayakayaaji ɗin: ɗi sankataa, ɗi wa’ataa, ɗi alaa tumusuuje e caagaaje, kono Allaahu on no wurni ɗi, hara-le hiɗon ɓuri colli ɗin hittude. Ko hombo e mon e nder annde mun waawata ɓeydude ngurndan mun ɗan beru sogonal? Si tawii non on waawataa hay ko ɓuri lo’ude kon, haray ko honɗun aananton fii ko lutti kon?

«Ndaaree no ɗii piindiiji fuɗirta njanɗa, hara-le ɗi gollataa, ɗi saɲɲataa. Kono non mi andinii on, hay Sulaymaana e nder darja mun on fow holtiraali hay wa wootiri e majji. Si tawii non Allaahu on no holtinirde non hay huɗo wonuko hande ka ngesa kon, bugoyteeko jango ka yiite kon, hara o ronkay waɗande on ko ɓuri ɗun, onon ɓee fanɗa-gomɗinalɓe? Onon non wota on yango fii ko ɲaamon maa ko yaron, wota fii ɗun maapin on. Ko fii ɗun fow ko ɓe gomɗinaa ka aduna ɓen ɗaɓɓata ɗun. Kono Ben mon Wonɗo ka kammu on no andi hiɗon handi e ɗun. Kono ɗaɓɓee tun laamu makko ngun, ɗin piiji fow ɓeydanoyte on.

«Ko onon yo wuro tosooko, wota on hulu fus, sabu Ben mon Wonɗo ka kammu on tawii no wela mo ka o yeɗa on laamu ngun. Yeeyee ko jeyɗon kon, okkoron miskinɓe ɓen, moƴƴinee bonfooji ɗi hiɗɗataa, ɗun wonanay on keyee mo lannataa ka kammuuli, ɗon mooƴataa, awa kadi ngujjo meemataa. Ko fii ko ka keyee mon on woni woo, ɓernde mon nden wonata.»

Fii Reenugol e dow Hebulaare

«Wonee hebuliiɓe, hara lampuuji mon ɗin no huɓɓi. Wa’on wa nde jiyaaɗo tijjii jom mun, hara ko yahuɗo peera, hara no on hewtitiri hoɗɗii, o udditanay mo. Ɓen jiyaaɓe malii nde jom maɓɓe ari tawi hiɓe aynude. Ka haqiiqa mi andinii on, jom ɓen daditoto, o ɓannana ɓe ko ɓe ɲaama. Ɓen jiyaaɓe ɓe jom mun tawi no ayna tumbere jemma maa ka tataɓal jemma, haray ɓen malii. Ko fii andee fota, si tawno jom galle no andunoo nde ngujjo on araynoo wujjugol, haray o accataano galle makko ɗen fusee. Awa onon kadi hebilee, ko fii Ɓii-Aaden on aroyay e saa’i nde on sogitaaki.»

Fii Jiyaaɗo Holniiɗo e Jiyaaɗo Bonɗo

Onsay Petruusu wi’i mo kanko Iisaa: «Koohoojo amen, hara ngal misal ɗoo ko fii amen tun kaa ko fii yimɓe ɓen fow?»

Koohoojo on jaabii mo, wi’i: «Hara ko golloowo hombo reeniiɗo holniiɗo woni ko jom mun halfinta neemingol kurkaaɗi mun ɗin e saa’i haanuɗo? Maloore wonanii on jiyaaɗo mo jom mun ari tawi no jokkiri non. Ka haqiiqa mi andinii on, o halfinay mo jawle makko ɗen fow. Kono si on jiyaaɗo wi’itike: Jom an neeɓii araali, onsay, o nangana tilfugol kurkaaduuɓe ɓen worɓe e rewɓe e ɲaamugol yara haa mandila, jom on jiyaaɗo aray nde on jiyaaɗo sabbaaki mo e saa’i mo o sogitaaki, o letta mo lette sattuɗe, o waɗa mo ka ɓe gomɗinaa ɓen waɗetee ton.

«Jiyaaɗo anduɗo faaleeji jom mun ɗin, kono o eɓɓindaaki, maa o waɗaali faaleeji jom makko ɗin, o piyete piggal ɗuuɗungal. Kono si tawii non ontigi andaa faale jom mun on, o waɗii kuuɗe fodduɗe e donkineede, o foccete ko hawri. On okkoraaɗo ko ɗuuɗi ƴantete ko ɗuuɗi, awa kadi on halfinaaɗo ko ɗuuɗi landitoyte ko ɓurti.»

Fii Liddondiral

«Miɗo ari bugagol yiite e oo aduna, mi faalete hara nge huɓɓii! Kono no woodi loƴegol ngol mi loƴoytee, e maanaa ɗun ko tampere, ɗoo yo ɗun sollitanan, haray miɗo sonjii. E hara on sikku ko addugol ɓuttu e oo aduna mi arani? Oo’o, hinaa ɗun, kono ko liddondiral mi addi. Ko fii gila jooni njowo wonduɓe e nder suudu ɓe woncondiray, tato liddondiray e ɓeya ɗiɗo, ɓeya ɗiɗo kadi liddondira e ɓeya tato. Baaba liddondiray e ɓiɗɗo, ɓiɗɗo liddondira e baaba, neene liddondira e jiwo mun, jiwo kadi liddondira e neene mun, debbo liddondira e esiraawo mun jiwo, jiwo on kadi liddondira e esiraawo mun debbo.»

Fii Faamugol Firo Saa’iiji

Iisaa wi’i kadi jamaa on: «No yiiruɗon duulere no immori ka hirnaange, on wi’ay kisan ndiyan ɗan aray, ɗun wonira non. Awa kadi no yiiruɗon hendu ndun iwrii sengo ɲaamo woo, on wi’ay nguleendi ndin arii, ɗun kadi waɗa. Ko onon yo faasiqiiɓe, on waawii faamude fii ko feeɲi ka leydi kon e ko feeɲi ka kammu kon. Ko fii honɗun non on waawaali andude oo saa’i fewndiiɗo ɗoo?

«Hara ko fii honɗun onon on waawataa faamande hoore mon ko feewi kon? Nde an e mo haɓiduɗaa hiɗon yaha ka yeesoojo on woo, waɗu feere no faamondiriron ka laawol, fii wota o watte e juuɗe ɲaawoowo on, on ɲaawoowo kadi watte e juuɗe aynooɓe kaso ngon, ɓen sokoye. Mi andinii ma, a yaltataa ɗon fannamaa a yoɓaali mbuuɗu sakkitoro on.»

Tippude e moƴƴere nde o yeɗimmi nden, mi wi’ay kala e mon wota o miijo himo hitti haa feƴƴiti, kono yo o miijito fii hoore makko wano haaniri non, mo kala embere gomɗinal ngal Alla yeɗi ɗun ngal.

Fii Sendondiral Mofte Korenti ɗen

Mi wakkilinii on, yo musiɓɓe, e innde Iisaa Almasiihu Joomi men on, on fow jogee kongol gootol fii wota sendondiral wonu hakkunde mon, e maanaa fedde-fedde, kono wonee e nder nanondiral tiiɗungal e nder miijo wooto e hakkille goote.

Ko hombo e hakkunde yimɓe ɓen andi ko woni e neɗɗo, si hinaa ruuhu wonɗo e makko on. Ko wano non kadi, gooto waawataa andude ko woni e Alla, si wonaa Ruuhu Allaahu on.

Wota gooto ɗaynito. Si goɗɗo e mon miijike wonde ko o faamuɗo e oo aduna fewndiiɗo, haray yo o laato feetuɗofii yo o wonu faamuɗo.

Seja o primeiro
Bíblia Online Bíblia Online

Bíblia Online • Versão: 2026-07-05_12-11-46-