Perdão e misericórdia
O perdão é o coração do evangelho. Deus nos perdoou em Cristo e nos chama a perdoar uns aos outros, assim como fomos perdoados — sem limites e sem condições.
O perdão de Deus
Deus é rico em misericórdia. Ele apaga nossas transgressões e não se lembra mais dos nossos pecados. Quem confessa, alcança perdão.
If we make vidduy (confession of sin) of chattoteinu (our sins), he is ne’eman (faithful) and tzaddik to grant selicha (forgiveness) of chattoteinu (our sins) and give us tohorah (purification, cleansing) from kol avon.
If we make vidduy (confession of sin) of chattoteinu (our sins), he is ne’eman (faithful) and tzaddik to grant selicha (forgiveness) of chattoteinu (our sins) and give us tohorah (purification, cleansing) from kol avon.
I, even I, am He that blotteth out
thy peysha’im for Mine own sake,
and will not remember thy chattot.
I, even I, am He that blotteth out
thy peysha’im for Mine own sake,
and will not remember thy chattot.
As far as the mizrach (east) is from the ma’arav (west),
so far hath He removed peysha’einu (our transgressions) from us.
For Thou, Adonoi, art tov, and ready to forgive;
and plenteous in chesed unto all them that call upon Thee.
For Thou, Adonoi, art tov, and ready to forgive;
and plenteous in chesed unto all them that call upon Thee.
For Thou, Adonoi, art tov, and ready to forgive;
and plenteous in chesed unto all them that call upon Thee.
KI ESLACH LA’AVONAM U’LECHATTATAM LO EZKAR OD (For I will forgive the wickedness of them and their sin I will remember no more).
Perdoar como fomos perdoados
Jesus ensinou que devemos perdoar setenta vezes sete. Se não perdoarmos aos outros, o Pai celestial também não nos perdoará.
Then, having approached, Kefa said to Rebbe, Melech HaMoshiach: Adoni, how often will my brother sin against me and I will grant to him selicha (forgiveness)? As many as shevah (seven) times? Rebbe, Melech HaMoshiach says to Kefa, I do not say to you as many as shevah, but as many as shivim (seventy) times shevah.
Then, having approached, Kefa said to Rebbe, Melech HaMoshiach: Adoni, how often will my brother sin against me and I will grant to him selicha (forgiveness)? As many as shevah (seven) times? Rebbe, Melech HaMoshiach says to Kefa, I do not say to you as many as shevah, but as many as shivim (seventy) times shevah.
Then, having approached, Kefa said to Rebbe, Melech HaMoshiach: Adoni, how often will my brother sin against me and I will grant to him selicha (forgiveness)? As many as shevah (seven) times? Rebbe, Melech HaMoshiach says to Kefa, I do not say to you as many as shevah, but as many as shivim (seventy) times shevah.
Thus also Avi sh’ba’Shomayim will do to you, unless you grant selicha (forgiveness), each one to his brother from your lev (heart).
For if you give men mechila (pardon, forgiveness) for their chattaim (sins), so also your Av sh’ba’Shomayim will give selicha (forgiveness) to you. But if you do not give men mechila (forgiveness), neither will your chattaim receive selicha from your Av.
For if you give men mechila (pardon, forgiveness) for their chattaim (sins), so also your Av sh’ba’Shomayim will give selicha (forgiveness) to you. But if you do not give men mechila (forgiveness), neither will your chattaim receive selicha from your Av.
For if you give men mechila (pardon, forgiveness) for their chattaim (sins), so also your Av sh’ba’Shomayim will give selicha (forgiveness) to you.
u-slach lanu es chovoteinu kaasher salachnu (and forgive us our debts as we forgive) gam anachnu lachayaveinu (also our debtors).
Ashrey are the merciful, for they will be shown rachamim (mercy).
A prática do perdão
Perdoar é um ato de obediência e liberdade. A Escritura nos exorta a suportar uns aos outros e perdoar de coração, se alguém tiver algo contra outro.
Being soivel (bearing with) one another and extending selicha (forgiveness) to each other, if it should be that one is murmuring his complaint against another; just as Adoneinu extended selicha to you, so also you should extend selicha.
Being soivel (bearing with) one another and extending selicha (forgiveness) to each other, if it should be that one is murmuring his complaint against another; just as Adoneinu extended selicha to you, so also you should extend selicha.
Being soivel (bearing with) one another and extending selicha (forgiveness) to each other, if it should be that one is murmuring his complaint against another; just as Adoneinu extended selicha to you, so also you should extend selicha.
And have Chen v’Chesed graciousness with one another. Be kind, tender-hearted, forgiving each other, as also Hashem in Rebbe, Melech HaMoshiach forgave you.
And have Chen v’Chesed graciousness with one another. Be kind, tender-hearted, forgiving each other, as also Hashem in Rebbe, Melech HaMoshiach forgave you.
And have Chen v’Chesed graciousness with one another. Be kind, tender-hearted, forgiving each other, as also Hashem in Rebbe, Melech HaMoshiach forgave you.
In Him we have the pedut (redemption, Geulah release on payment of ransom) through the dahm of Moshiach, the selichat chatoteinu (forgiveness of our sins), according to the osher (wealth) of His Chen v’Chesed Hashem (grace of G-d);
In Him we have the pedut (redemption, Geulah release on payment of ransom) through the dahm of Moshiach, the selichat chatoteinu (forgiveness of our sins), according to the osher (wealth) of His Chen v’Chesed Hashem (grace of G-d);
Elohim HaAv is the One who rescued nafsheinu (our souls) from the memshalet (dominion) of Choshech and transferred us into the Malchut of the Zun fun der Oybershter of His ahavah, In whom we have the pedut (redemption, Geulah release on payment of ransom) through the [kapporah] dahm of Moshiach the selicha (forgiveness) of chatoteinu (our sins).
Misericórdia e graça
Deus é compassivo e tardio em irar-se. A misericórdia triunfa sobre o juízo, e quem se humilha diante de Deus encontra graça abundante.
And rend your lev, and not your garments,
and turn unto Hashem Eloheichem;
for He is channun (gracious) and rachum (merciful),
slow to anger, and of rav chesed,
and He relents from sending calamity.
Mee El kamocha (Who is a G-d like unto Thee), removing avon,
and passing over peysha of the She’erit of His Nachalah? Hashem retaineth not His anger forever,
because He delighteth in chesed.
Nevertheless for Thy great merciesʼ sake Thou didst not utterly consume them, nor forsake them; for Thou art El Channun v’Rachum.
Therefore hath Hashem recompensed me according to my tzedek,
according to the cleanness of my hands before His eyes.
If Ami, which are called by Shmi, shall humble themselves, and daven, and seek my face, and turn from their derakhim hara’im (wicked ways), then will I hear from Shomayim, and will forgive their chattat, and will heal their land.
And Chizkiyahu (Yechizkiyahu) sent to kol Yisroel and Yehudah, and wrote iggerot also to Ephrayim and Menasheh, that they should come to the Beis Hashem at Yerushalayim, to keep the Pesach Hashem Elohei Yisroel. For HaMelech had conferred and agreed with his sarim, and kol HaKahal in Yerushalayim, to keep the Pesach in the second month. For they could not keep it at its time, because the Kohanim had not set themselves apart as kodesh in sufficient numbers, neither had HaAm gathered themselves together to Yerushalayim. And the thing pleased HaMelech and kol HaKahal. So they established a decree to make proclamation throughout kol Yisroel, from Be’er-Sheva even to Dan, that they should come to keep Pesach unto Hashem Elohei Yisroel in Yerushalayim, for not many had kept Pesach as prescribed.
So the runners went with the iggerot from HaMelech and his sarim throughout kol Yisroel and Yehudah, and according to the commandment of HaMelech, saying, Ye Bnei Yisroel, shuvu (turn, return) unto Hashem Elohei Avraham, Yitzchak, and Yisroel, and He will return to the remnant of you, that are escaped out of the yad of the Kings of Assyria. And be not ye like Avoteichem, and like your achim, which were unfaithful against Hashem Elohei Avoteihem, Who therefore gave them up to a desolation, as ye see. Now be ye not stiffnecked, as Avoteichem were, but yield yourselves unto Hashem, and come to His Mikdash, which He hath set apart as kodesh l’olam; and serve Hashem Eloheichem, that the fierceness of His wrath may turn away from you. For if ye turn again unto Hashem, your achim and your banim shall find rachamim before them that lead them captive, so that they shall come back into HaAretz HaZot, for Hashem Eloheichem is channun (gracious) and rachum (compassionate), and will not turn away His face from you, if ye return unto Him.
So the runners passed from town to town through Eretz Ephrayim and Menasheh even unto Zevulun, but they laughed them to scorn, and mocked them. Nevertheless anashim of Asher and Menasheh and of Zevulun humbled themselves, and went to Yerushalayim. Also in Yehudah the Yad HaElohim was to give them lev echad to carry out the mitzvat HaMelech and of the sarim, by the word of Hashem.
And there assembled at Yerushalayim Am Rav (Much People) to keep Chag HaMatzot in the second month, a kahal larov me’od (a very great congregation). And they arose and removed the mizbechot that were in Yerushalayim, and all the incense altars they took away, and threw them into the Wadi Kidron. Then they slaughtered the Pesach on the fourteenth day of the second month; and the Kohanim and the Levi’im were ashamed, and they set themselves apart as kodesh, and brought olot to the Beis Hashem. And they stood in their place after their prescribed manner, according to the Torat Moshe Ish HaElohim; the Kohanim sprinkled the dahm, which they received of the yad of the Levi’im. For there were rabbim in HaKahal that were not set apart as kodesh; therefore the Levi’im had the charge of the shechitah (ritual slaughter) of the Pesachim for every one that was not tahor and therefore could not set them apart as kodesh unto Hashem. For most of HaAm, even many of Ephrayim, and Menasheh, Yissakhar, and Zevulun, had not made themselves tahor, yet did they eat the Pesach contrary to what was written. But Chizkiyahu (Yechizkiyahu) davened for them, saying, May Hashem Hatov grant kapporah to Everyone that prepareth his lev to seek HaElohim, Hashem Elohei Avotav, though he be not tahor according to the taharat HaKodesh. And Hashem paid heed to Chizkiyahu (Yechizkiyahu), and healed HaAm.
And the Bnei Yisroel that were present at Yerushalayim kept the Chag HaMatzot shivat yamim with simchah gedolah; and the Levi’im and the Kohanim praised Hashem yom b’yom, singing with loud instruments unto Hashem. And Chizkiyahu (Yechizkiyahu) spoke words of comfort unto all the Levi’im who taught the seichel tov of Hashem, and they did eat the mo’ed seven days, offering zivkhei shelamim, and making confession to Hashem Elohei Avoteihem.
And the kol HaKahal conferred and agreed to celebrate still another shivat yamim; and they kept another shivat yamim with simcha. For Chizkiyahu (Yechizkiyahu) Melech Yehudah did give to the Kahal a thousand bulls and seven thousand sheep; and the sarim gave to the Kahal a thousand bulls and ten thousand sheep; and a great number of Kohanim set themselves apart as kodesh. And kol Kehal Yehudah, with the Kohanim and the Levi’im, and kol HaKahal that came out of Yisroel, and the gerim that came out of Eretz Yisroel, and that dwelt in Yehudah, rejoiced. So there was simchah gedolah in Yerushalayim; for since the days of Sh’lomo Ben Dovid Melech Yisroel there was not the like in Yerushalayim. Then the Kohanim and the Levi’im arose and blessed HaAm, and their voice was heard, and their tefillah came up to His Ma’on Kodesh, even unto Shomayim.
Arrependimento e perdão
O arrependimento genuíno abre as portas do perdão. Deus convida todos ao arrependimento e promete perdoar completamente quem volta a Ele.
And Kefa said to them, Make teshuva (repentance, turning from chet to Hashem) and each of you submit to a tevilah of teshuva in the Shem of Yehoshua HaMoshiach, for the selichat avon of you, and you will receive the matanah of the Ruach Hakodesh.
Therefore, make teshuva (repentance, turning from chet [sin] to G-d) and turn in order that your chatta’im, your averos (sins) may be removed,
Let it be known, therefore, to you, Anashim Achim, that through this one, selicha (forgiveness) of chatta’im (averos [sins]) is proclaimed to you; and from all things of which by the Torah of Moshe Rabbenu you were not able to be justified, By this one everyone having emunah is justified.
While Hashem has disregarded and let pass the Am HaAretz times of ignorance, now, however, Hashem proclaims to kol bnei Adam everywhere, Make teshuva,
I acknowledge my chattat unto Thee,
and mine avon (iniquity) have I not covered up.
I said, I will confess my peysha’im (rebellions) unto Hashem;
and Thou forgavest the avon (iniquity) of my chattat.
Selah
He that covereth his peysha’im (sins) shall not prosper,
but he who confesseth and forsaketh them
shall find mercy.
Let the rasha forsake his derech,
and the ish aven his machshevot;
and let him return unto Hashem,
and He will have rachamim upon him;
and to Eloheinu, for He will abundantly pardon.
Let the rasha forsake his derech,
and the ish aven his machshevot;
and let him return unto Hashem,
and He will have rachamim upon him;
and to Eloheinu, for He will abundantly pardon.
Perdão nos relacionamentos
Se teu irmão pecar contra ti, repreende-o; se se arrepender, perdoa-lhe. Não guarde ressentimento — liberte-se pelo perdão.
Pay attention to yourselves. If your ach sins and you rebuke him, and if he makes teshuva, grant him selicha (forgiveness). And if shevah pe’amim during the yom he sins against you and shevah pe’amim he turns around to you saying, I make teshuva, you will grant him selicha.
Judge not, lest you be judged. And do not condemn, and by no means may you be condemned. If you pardon with mechila (forgiveness), you will be pardoned with selicha (forgiveness).
Judge not, lest you be judged. And do not condemn, and by no means may you be condemned. If you pardon with mechila (forgiveness), you will be pardoned with selicha (forgiveness).
Judge not, lest you be judged. And do not condemn, and by no means may you be condemned. If you pardon with mechila (forgiveness), you will be pardoned with selicha (forgiveness).
But Rebbe Melech HaMoshiach was saying, Abba, grant selicha to them, for they have no daas of what they are doing. And dividing up his garments, VAPPILU GORAL (they cast lots).
And when you stand davening, grant selicha (forgiveness) if something you hold against someone, in order that your Avinu sh’ba’Shomayim may grant you selicha for your peyshaim (transgressions). [
And when you stand davening, grant selicha (forgiveness) if something you hold against someone, in order that your Avinu sh’ba’Shomayim may grant you selicha for your peyshaim (transgressions). [
And when you stand davening, grant selicha (forgiveness) if something you hold against someone, in order that your Avinu sh’ba’Shomayim may grant you selicha for your peyshaim (transgressions). [But if you do not give mechila (forgiveness), neither will your chattaim receive selicha (forgiveness) from your Av sh’ba’Shomayim.]
Thou shalt not avenge, nor bear any grudge against the bnei ammecha (children of thy people), v’ahavta l’reacha kamocha (but thou shalt love thy neighbor as thyself): I am Hashem.
Let not chesed and emes forsake thee;
bind them about thy neck;
write them upon the luach (tablet) of thine lev;
So shalt thou find chen and seichel tov
in the eyes of Elohim and adam.
He that covereth a peysha (transgression) seeketh love;
but he that repeateth a matter separateth the best of friends.
See to it that no one fall short of the Chen v’Chesed Hashem; that no SHORESH of merirut (bitterness) sprouting up may cause tzoros, and by it many be made teme’ot;
Now if anyone has caused agmat nefesh (grief), it is not me he has grieved, but to some extent, not to be too severe he has grieved you all. Sufficient to such a man was this onesh (penalty) by the roiv (majority), So that, on the contrary, rather you ought to give selichah (forgiveness) and chozek (strength) to him lest efsher (perhaps) such a one may be swallowed up by overwhelming remorse. Therefore I urge you to confirm to him your ahavah (love).
And he is the kapporah for chattoteinu, not for ours only, but also for the kol HaOlam Hazeh.
And she said, No one, Adoni. And Rebbe, Melech HaMoshiach said, Neither do I condemn you. Go and practice chet no more.
Are there any cholim (sick ones) among you? Let the choleh (sick person) summon the Ziknei HaKehillah (Elders of the Congregation) and let them daven tefillos over him, having applied the shemen mishchah (anointing oil), b’Shem Adoneinu. And the tefillah of emunah will deliver the choleh (sick person), and Hashem will raise him up. And if he may have been committing peysha’im, he will be given selicha (forgiveness).
They say:
If an ish put away [in divorce] his isha,
and she go from him,
and become another manʼs,
shall he return unto her again?
Shall not that eretz be defiled and greatly polluted?
But thou hast played the zonah with re’im rabbim (many lovers);
yet shuv (turn) to Me,
saith Hashem.
Lift up thine eyes unto the hilltops, and see!
Where hast thou not been lain with?
In the drakhim (ways, roads) hast thou sat [waiting] for them,
as the nomad in the midbar;
and thou hast defiled the eretz
with thy zenut (whoredom, prostitution) and with thy ra’ah (wickedness).
Therefore the revivim (showers) have been withheld,
and there hath been no malkosh (latter rain, spring rain);
and thou hadst a metzach isha zonah (whoreʼs forehead),
and thou refusedst to blush with shame.
Wilt thou not from this time cry unto Me:
Avi, Thou art the Alluf (Guide, Friend) of my neurim (youth)?
Will He reserve His anger l’olam?
Will He keep it lanetzach?
Hinei, this is what you preach,
but you practice all hara’ot (the evils) you can.
Hashem said also unto me in the days of Yoshiyah HaMelech, Hast thou seen that which meshuvah Yisroel (backsliding Yisroel) hath done? She is gone up upon every high hill and under every green tree, and there hath played the zonah. And I said after she had done all these things, Turn thou unto Me. But she returned not. And her treacherous achot Yehudah saw it. And I saw, when for all the causes whereby meshuvah Yisroel (backsliding Yisroel) committed adultery, I had put her away, and given her a sefer keritut (bill of divorce); yet her treacherous achot Yehudah feared not, but went and played the zonah also. And it came to pass through the lightness with which she took her zenut (whoredom), that she defiled HaAretz, and committed adultery with HaEven (the Stone) and with HaEtz (the Wood). And yet for all this her treacherous achot Yehudah hath not returned unto Me with her kol lev, but in sheker (falsity, pretense, an insincere religious spirit), saith Hashem.
And Hashem said unto me, Meshuvah Yisroel hath come nearer to justifying herself than treacherous Yehudah.
Go and proclaim these devarim toward the north, and say:
Return, thou meshuvah Yisroel,
saith Hashem;
and I will not cast down Mine anger to fall upon you;
for I am chasid (displaying chesed, mercy),
saith Hashem,
and I will not keep anger l’olam.
Only acknowledge thine avon (iniquity, guilt of wrongdoing),
that thou hast rebelled against Hashem your G-d,
and hast scattered thy favors to the zarim
under every green tree,
and ye have not obeyed My voice,
saith Hashem.
Shuvu (Turn), O banim shovaviv (backsliding children),
saith Hashem;
for I am married unto you:
and I will take you one from a town,
and two from a mishpakhah,
and I will bring you to Tziyon:
And I will give you ro’im according to Mine lev, which shall feed you with da’as and seichel. And it shall come to pass, when ye be multiplied and increased in HaAretz, in those days, saith Hashem, they shall say no more, The Aron Brit Hashem: neither shall it come to mind: neither shall they remember it; neither shall they ask for it; neither shall another be fashioned. At that time they shall call Yerushalayim the Kisse Hashem; and all the Goyim shall be gathered unto it, to the Shem Hashem, to Yerushalayim; neither shall they walk any more after the sherirut libam harah (the stubbornness of their evil heart). In those days Bais Yehudah shall walk with Bais Yisroel, and they shall come together out of the eretz tzafon to HaAretz that I have given for a nachalah unto Avoteichem.
But I said:
How can I set thee among the banim,
and give thee an eretz chemdah (a land of desire),
the most beautiful nachalah of the Goyim?
And I said: Thou shalt call Me, Avi;
and shalt not turn back from following Me.
Surely as an isha treacherously departeth from her husband,
so have ye dealt treacherously with Me, O Bais Yisroel,
saith Hashem.
A voice was heard upon the high places,
weeping and tachanunei Bnei Yisroel (supplications of the Children of Israel);
for they have perverted their derech,
and they have forgotten Hashem Eloheihem.
Shuvu (return), ye banim shovavim (backsliding children),
and I will heal your meshuvot (backslidings).
Behold, we come unto Thee;
for Thou art Hashem Eloheinu.
Truly in sheker is Salvation hoped for from the hills,
and from the multitude of mountains;
truly in Hashem Eloheinu
is the Teshu’at Yisroel (Salvation of Israel).
For HaBoshet (the Shame), hath devoured the labor of Avoteinu from ne’ureinu (our youth): their tzon and their bakar, their banim and their banot. We lie down in our Boshet (Shame), and kelimateinu (our humiliation) covereth us; for we have sinned against Hashem Eloheinu, we and Avoteinu, from our youth even unto this day, and have not obeyed the voice of Hashem Eloheinu.
Above all else, have fervent ahavah among yourselves, for AHAVAH KOL PEYSHA’IM T’CHASSEH (love covers all wrongs).