6 And without Emunah it is impossible to please Hashem. For it is necessary for the one making a kiruv approach to Hashem to have Emunah in the fact that yesh Elohim (G-d is there), and that Elohim gives sachar (reward) to those who seek him with zerizut.

12 Ashrey is the one who stands up under nisayon (trial), because, having become approved, that one will be given the Ateret HaChayyim (Crown of Life), which Hashem gave as a havtachah (promise) to those having Ahavas Hashem.

5 But if any one of you is lacking chochmah (wisdom), let him direct tefillah (prayer) and techinot (petitions) to Hashem, the One whose matanot (gifts) are given generously and without grudging, and chochmah will be given to him.*

29 But if from thence thou shalt seek Hashem Eloheicha, thou shalt find Him, if thou seek Him with all thy lev and with all thy nefesh.

7 Keep asking and it shall be given to you; keep searching and you shall find; keep knocking and the delet shall be opened to you.

24 For this reason, I say to you, everything for which you daven (pray), everything you request in tefillos (prayers), have emunah (faith) that you have received it, and so it will be for you.

21 And his Adon said to him, Shkoyach (well done), eved tov vneeman (good and faithful servant)! A few things you were faithful over, over many things I will ordain you. Enter into the simchah of your Adon.

23 Whatever you do, be po’alim (workers) who with their neshamah work facing Adoneinu and not Bnei Adam, 24 Having da’as that from Adoneinu you will receive the sachar of the nachalah* (alloted inheritance). Serve Adoneinu Rebbe, Melech HaMoshiach.

58 So then, Chaverim and Achim b’Moshiach of mine, be steadfast, immovable, abounding always in the avodas kodesh of Adoneinu, have da’as that your po’al (work) is not in vain in Hashem.*

9 Now let us not lose chozek in doing Gemilut Chasadim, for BE’ITO* (in its season) we will reap, if we faint not.

30 And many who are Rishonim (first ones) will be Acharonim (last ones), and the Acharonim, Rishonim.

6 Who will render L’ISH K’MA’A’SEI HU* [13] (to each according to his works).

38 Give, and it will be given to you. A good measure, having been pressed down and having been shaken, overflowing, will be put into your kheyk (lap). For by what measure you measure it will be measured in return to you.*

33 For even if you do mitzvahs for the ones doing mitzvahs for you, what kind of shvakh to you is that?

8 Heal the cholim, raise the mesim, cleanse the metzoraim (lepers), cast out the shedim; freely you received, freely give.

8 And Hashem is able to cause to abound to you all Chen v’Chesed Hashem that in everything, always, having all sufficiency, you may abound to every mitzvah.

18 The reshah worketh a wage of sheker,

but to him that soweth tzedakah (righteousness) shall be a sachar emes (sure reward).

4 By anavah (humility) and the Yirat Hashem

are osher, and kavod, and chayyim.

3 Let not chesed and emes forsake thee;

bind them about thy neck;

write them upon the luach (tablet) of thine lev;

4 So shalt thou find chen and seichel tov

in the eyes of Elohim and adam.

16 The mattan adam (gift of a man) openeth the way for him,

and bringeth him before gedolim.

9 But even as it has been written, Things which no eye has seen and LO SHAMU (they had not heard) nor did it come up into the heart of Bnei Adam, the things G-d prepared for the ones who have ahavah for him.*

18 It is my tefillah that the eynayim of your levavot may be enlightened so that you may have da’as of what is the tikvah of His kri’ah (his summons from Shomayim), what is the osher (wealth) of the kavod of His nachalah (allotted inheritance) in the Kedoshim,

3 As the gevurat Hashem (the power of G-d) has given us everything for Chayyim (life) and chasidus through the da’as (personal, saving knowledge) of the One Who bestows on us the kri’ah (calling) to His own Kavod (Glory) and Tzidkanut (Righteousness),*

5 And tikvah does not in the end lead to our being meyayesh (despairing) in disillusionment and bushah (shame),* because the Ahavas Hashem (G-dʼs love) has been poured out in our levavot through the Ruach Hakodesh given to us.

32 He who indeed did not spare His own Zun fun der Oybershter, but gave him up for us all, how shall He not also with him give us all things.*

14 But whoever drinks of the mayim (water) which I will give to him will never thirst again, but the mayim (water) which I will give him will become in him a makor* (fountain) of mayim* (water) springing up unto Chayyei Olam.

24 Until now you did not ask anything b’Shem of me. Ask and you will receive that the simcha of you may be shleimah.

7 But I tell HaEmes (the truth), it is better for you that I go away. For if I do not go away, the Melitz Yosher (Praklit, Advocate, Counselor, Helper in Court) will not come to you. But if go, I will send Him (the Ruach Hakodesh) to you.

14 According to the tachlis I pursue the prize of the Shomayim Aliyah ascent of Hashem, the upward k’riah (call) of HaShem b’Rebbe, Melech HaMoshiach Yehoshua.*

6 Ashrey are the ones hungering and thirsting for TZIDKAT Hashem* (Tzedek Olamim, Everlasting Righteousness), for they will be satisfied.

2 Therefore, whenever you contribute tzedakah, don’t blow the shofar before you, as the tzevuim (hypocrites) do in the shuls and in the streets, in order that they may receive kavod (glory) from Bnei Adam. Omein, truly I say to you, they have their sachar (reward).

6 But you, whenever you daven, enter into the secret place, your secret cheder, and, having shut your door, offer tefillos to your Av Asher b’Seter (Father Who is in Secret), and your Av haRoeh b’seter (Father, the One seeing in secret)* sachar will give you.

14 Seek tov, and not rah,

that ye may live;

and so Hashem Elohei Tzva’os shall be with you,

just as ye say He is.

6 I stretch forth my hands unto Thee;

my nefesh thirsteth after Thee, like an eretz ayefah (a parched, thirsty land).

Selah

12 I have da’as that there is nothing better for adam, than that they have simchah and do tov while they live. 13 And also that kol haAdam should eat and drink, and enjoy the good of all his amal. This is a gift of Elohim.

18 Also kol ha’adam to whom HaElohim hath given osher and possessions, and hath given him power to eat thereof, and to take his chelek, and to rejoice in his amal; this is the gift of Elohim.

19 For he shall not much remember the days of his life; because HaElohim keeps him occupied with simchat libbo (gladness of his heart).

16 Therefore we are undaunted and do not lose chozek (strength). For, indeed, even if our outward man is becoming old and atrophied, yet our inward man is yom yom being renewed.*

6 Therefore, be humbled under the mighty hand of Hashem, that you may be exalted in due time.

10 Be humbled before Hashem and He will exalt you.*

23 For the loin (wages) that* Chet (Sin) pays out of its own payroll is mavet (death); however, the gracious matnat hachesed Hashem (the gift of the grace of G-d) is Chayyei Olam b’Moshiach Yehoshua Adoneinu.

27 And the mishcha (anointing) which you received from Him makes its maon in you, and you are not nitzrach (needy) that anyone should be your "moreh," but as the same* mishcha (anointing) teaches you concerning everything and is Emes and is not kazav (lie, falsehood), and as He taught you, keep your maon in Him.*

32 And we are the eidus (witness) of these matters and so is the Ruach Hakodesh whom Hashem gave to the ones obeying Him.

12 And Hashem said unto Moshe, Come up to Me into HaHar, and remain there; and I will give thee the Luchot HaEven, and the torah, and the mitzvot which I have written to teach them.