Reino dos céus

44 The Malchut HaShomayim is like otzar (treasure) hidden in the field, which, having found, a man hid. And from the simcha he experienced, he goes away and sells everything he has and buys that field.

45 Again, the Malchut HaShomayim is like a merchant searching for fine pearls. 46 And having found one precious peninah (pearl), he went away and liquidated everything he had and acquired it.

31 Another mashal Rebbe, Melech HaMoshiach placed before them, saying, The Malchut HaShomayim is like a mustard seed, which a man took and sowed in his field. 32 This that is indeed less than all the zeraim (seeds), but when it grows, it is larger than the garden vegetables and it becomes an etz (tree), so that the OPH HASHOMAYIM* come and dwell in its branches.

33 Another mashal Rebbe, Melech HaMoshiach spoke to them. The Malchut HaShomayim is like seor (leaven), which having taken, a woman hid in three satas of wheat flour until the whole was leavened.

24 Another mashal Rebbe, Melech HaMoshiach placed before them, saying, The Malchut HaShomayim is like a man sowing zera tov (good seed) in his field. 25 But while men slept, his oyev (enemy) came and oversowed weeds in between the wheat and went away. 26 But when the wheat sprouted and produced pri, then the weeds also appeared. 27 So the servants of the Baal Bayit said to him, Adoneinu, did you not sow zera tov (good seed) in your field? How then does it have weeds? 28 And he said to them, An oyev did this. So the servants say to him, Do you want us to go and pull them all? 29 But he says, No, lest gathering the weeds you should uproot the wheat together with them. 30 Permit both to grow together until the Katzir (harvest); and in time of the Katzir, I will say to the kotzerim, Collect first the weeds, and bind them into bundles to burn them. But the wheat gather into my storehouse.

36 Then having sent away the multitudes, Rebbe, Melech HaMoshiach came into the bais (house). And Moshiachʼs talmidim approached him, saying, Explain to us the mashal of the weeds of the field. 37 And answering, Rebbe, Melech HaMoshiach said, The Sower of the zera tov is the Bar Enosh (Moshiach). 38 The field is HaOlam Hazeh. And the zera tov, the good seed, these are the Bnei HaMalchut, and the weeds, these are the bnei HaRah* (sons of the Evil one). 39 And the Oyev (the Enemy) sowing them is HaSatan. And the Katzir (Harvest), this is HaKetz HaOlam (the end of the age). And the kotzerim (reapers, harvesters) are malachim (angels). 40 As the weeds are pulled up and gathered and are consumed with Eish (Fire), so also it will be at the Ketz HaOlam. 41 The Bar Enosh* will send forth his malachim, and they will pull up and gather out of the Moshiachʼs Malchut all the things making meshummad (apostate) and the ones who are without gezetz (law) and antinomian.* 42 And Moshiachʼs malachim will throw them into the furnace of Eish; there will be weeping and grinding of teeth. 43 Then the tzaddikim will shine as the shemesh (sun) in the Malchut of their Father. The one having oznayim (spiritual ears), let him hear.

47 Again, the Malchut HaShomayim is like a reshet (net) having been cast into the lake, a reshet collecting and gathering dagim (fish) of all descriptions, 48 which, when this reshet (net) was filled, they hoisted it upon the shore, sat down, collected the tov (good) into a creel, and the rah (evil), they threw out. 49 Thus it will be at HaKetz HaOlam Hazeh (The End of This World). The malachim will go out and they will separate the resha’im from among the tzaddikim. 50 And they will throw the resha’im into the furnace of Eish. In that place there will be weeping and gnashing of teeth.

3 Ashrey ANIYEI HARUACH* (Blessed, Happy are the poor in spirit) for theirs is the Malchut HaShomayim.

4 Ashrey are the AVELIM* (the ones mourning), for they will be comforted.

5 Ashrey are the ANAVIM* (humble), for YIRESHU ARETZ* (they will inherit the land).

6 Ashrey are the ones hungering and thirsting for TZIDKAT Hashem* (Tzedek Olamim, Everlasting Righteousness), for they will be satisfied.

7 Ashrey are the merciful, for they will be shown rachamim (mercy).

8 Ashrey are those of LEV TAHOR* [12] (pure heart), for they will see Hashem.

9 Ashrey are the peace-makers, for they will be called bnei haElohim (sons of G-d).

10 Ashrey are the ones being persecuted because of TZIDKAT Hashem* (righteousness of Hashem), for theirs is the Malchut HaShomayim.

11 Ashrey are you when they reproach you and persecute you and speak all kinds of lashon horah against you, speaking sheker (falsehood, lies) because of me.* 12 Have simcha (joy) and lev sameach (glad heart), for your sachar (reward) is great in Shomayim, for thus they persecuted the Neviim before you.

1 At that time, the talmidim approached Rebbe, Melech HaMoshiach with this she’elah saying, Who then is greatest in the Malchut HaShomayim? 2 And having called a yeled to himself, he set him before them, 3 and said, Omein, I say to you, unless you change inwardly and have a complete turn around and become like yeladim, you shall never enter the Malchut HaShomayim. 4 Therefore, whoever humbles himself as this yeled, he is the greatest in the Malchut HaShomayim.

14 But he said, Permit the yeladim to come to me, and forbid them not, for of such is the Malchut HaShomayim.

23 And he said to his talmidim, Omein, I say to you that an oisher with difficulty will enter into the Malchut HaShomayim. 24 And again I say to you, it is easier for a camel to go through the eye of a needle than for an oisher to enter into the Malchut HaShomayim. 25 And when Moshiachʼs talmidim heard this, they were exceedingly astounded, saying, Who then is able to receive the Yeshu’at Eloheinu? 26 And having looked upon them, Rebbe, Melech HaMoshiach said to them, With Bnei Adam it is impossible; but with Hashem all things are possible.

5 Hinei! My beloved Achim b’Moshiach, did not Der Oybershter make the Aniyim of the Olam Hazeh in fact Bechirim of Hashem to be rich in emunah and also yoreshim of the Malchut Hashem, which Adoshem gave as a havtachah (promise) to those with Ahavas Hashem?*

18 But the kedoshim Elyon (holy ones of the Most High) shall receive the Kingdom, and shall possess the Kingdom forever, even forever and ever.

21 Not all the ones saying to me, Adoneinu, Adoneinu, will enter the Malchut HaShomayim, but the one doing the ratzon Avi sh’ba’Shomayim (the will of my Father in Heaven).*

19 Therefore, whoever annuls one of the least of these mitzvot (divine commandments given by Hashemto Moshe Rabbenu) and so teaches Bnei Adam, shall be called katon (least) in the Malchut HaShomayim; but whoever practices and teaches them, this one will be called gadol (great) in the Malchut HaShomayim. 20 For I say unto you that unless the Tzedek (Righteousness) of you exceeds that of the Sofrim and Perushim, you will certainly not enter the Malchut HaShomayim.

9 Therefore, when you offer tefillos, daven like this, in this manner: Avinu sh’ba’Shomayim (Our Father in heaven), yitkadash shmecha (hallowed be your Name). 10 Tavo malchutechah (Thy Kingdom come) Ye’aseh rtzonechah (Thy will be done) kmoh vaShomayim ken ba’aretz (on earth as it is in heaven).

1 Now in those days Yochanan of the tevilah of teshuva appears, darshenen (preaching) as a mevaser (herald)* in the midbar (wilderness) of Yehudah, 2 saying, Make teshuva, for the Malchut HaShomayim has come near.

17 From then Rebbe, Melech HaMoshiach began to proclaim, saying, LAlter LiTeshuvah (Immediate Repentance), for the Malchut HaShomayim has come near.

7 And, while going, preach that the Malchut HaShomayim is imminent and miyad.

11 And I say to you, that many from the mizrach (east) and the maarav (west) will come and will sit bimesibba (reclining at tish) with Avraham and Yitzchak and Ya’akov in the Malchut HaShomayim.

11 Omein, I say to you, of those born of women, there has not appeared one greater than Yochanan of the tevilah of teshuva, yet the person with the least chashivut in the Malchut HaShomayim is greater than he. 12 From the days of Yochanan of the tevilah of teshuva until now, the Malchut HaShomayim has been under violent attack and the violent seize it with coercion.

28 Therefore, als (since) we are receiving a malchut unshakeable, let us hold on to the Chen v’Chesed Hashem through which we may offer to Hashem, an acceptable avodas kodesh, with yirat Shomayim and chasidus. 29 For, indeed, Eloheinu is a consuming Eish.*

11 [Khaf] They shall speak of the kavod of Thy Malchus,

and tell of Thy gevurah;

12 [Lamed] To make known to the Bnei HaAdam His gevurah,

and the kavod hadar of His Malchus.

13 [Mem] Thy Malchus is a Malchus kol olamim,

and Thy Memshelet for kol dor vador.

10 Therefore, Achim b’Moshiach, be eagerly diligent to make your kri’ah (summons) and bechirah (election) sure, for, if you do these things, you will never fall over a michshol (stumbling block). 11 For thus will be richly provided for you the entrance into the Malchut Olam of Adoneinu and Moshieinu Rebbe, Melech HaMoshiach Yehoshua.

18 Hashem will rescue me from every evil work and thus will bring me safely into his Malchut HaShomayim. Lo haKavod l’olam va’ed. Omein.

32 Do not have pachad (terror, fear), Eder Katan (Little Flock), because it is the ratzon, the chefetz (desire) of your Av* to give you the Malchut.

5 For of this you have da’as vada (with certainty), that every zoneh (fornicator) or impure person or covetous person — chamdanut is avodah zarah, avodah elilim — does not have a nachalah in the Malchut of Rebbe, Melech HaMoshiach and of Hashem.