Ressurreição

5 And the malach, in reply, said to the nashim, Do not be afraid, for I know that you are seeking Yehoshua, who has been hanged on HaEtz. 6 He is not here. To him has come the Techiyas HaMesim, just as he said. Come, see the place where HaAdon was lying.

6 But he says to them, Do not be alarmed. You seek Yehoshua/Yeshua from Natzeret, who has been made talui al HaEtz (being hanged on the Tree). He has been made to stand up alive. He is not here. Hinei the place where they laid him.

6 He is not here, he kam (stood up) litechiyyah (to come to life again). Have zikaron (recollection) how he spoke to you while he was still in the Galil, 7 Saying, It is necessary for the Bar Enosh* to be delivered over into the hands of anashim chote’im and to be talui al HaEtz* (to be hanged on the Tree), and on HaYom HaShlishi to stand up alive again.

8 Then, therefore, entered also the other talmid, the one having come first to the kever (tomb), and he saw and had emunah (faith). 9 For they did not yet have da’as of the Kitvei Hakodesh that it is necessary for Rebbe, Melech HaMoshiach to have his Techiyas HaMoshiach.*

3 For I transmitted and handed on to you as authoritative torah, rishon (first), that which was also transmitted and handed on to me as authoritative torah:* that Rebbe, Melech HaMoshiach died on behalf of avoneinu* (our averos, iniquities, gross wickedness, depravities) according to the Kitvei Hakodesh,* 4 And that Rebbe, Melech HaMoshiach was buried in a kever* (grave, burial place), and that Rebbe, Melech HaMoshiach was raised in a Techiyah from the mesim on YOM HASHLISHI (Gn 1:11-13*, see 1C 15:20)* according to the Kitvei Hakodesh,*

25 Rebbe, Melech HaMoshiach said to her, Ani Hu the Tekhiyyah and the Chayyim (Life): the one having emunah in me, even if he should die, will live, 26 and everyone living and having emunah in me, never dies. Do you have emunah in this?

21 For als (since) through an Adam (Man) came mavet,* also through an Adam (Man, [Moshiach]) came the Techiyas HaMesim.

14 For, if we have an Ani Ma’amin belief that Yehoshua had his histalkus and then stood up alive again in the Techiyas HaMoshiach from HaMesim, even so, Hashem will bring with him* those who have fallen asleep through Yehoshua.

14 For the ahavah (love) of Rebbe, Melech HaMoshiach controls us, because we have judged this, that one [Moshiach] died on behalf of all and therefore all died. 15 And Moshiach died on behalf of all,* that the ones living may no longer live to themselves but may live to the one [Moshiach] who both died and has been made to stand up alive in his Techiyas HaMoshiach for their sakes.*

5 For if we have become grown together with the very likeness of his histalkus, his mavet (death), we shall certainly also be grown together with the very likeness of his Techiyah from HaMesim (Resurrection). 6 Having da’as of this, that, with Moshiach, our old humanity (in Adam) has been put to death on Moshiachʼs Etz* (Tree, [the Etz HaKelelat Hashem], the Tree of the Curse of G-d) in order that the etsem HaAdam HaChet (the essence of the sinful human condition) might be done away with, so that we might no longer serve Chet (sin).*

3 Baruch Hashem, HaElohim Avi of Rebbe, Melech HaMoshiach Adoneinu Yehoshua! By his great rachamim (mercy) we have been born anew to a tikvah chayyah (living hope) through the Techiyas Yehoshua from HaMesim (the dead ones).

21 And Moshiachʼs tevilah in the mikveh mayim, which this mabbul prefigures, now delivers you, not by means of the removal of filth from the basar, but through the hitchaiy’vut (pledge) of a clean matzpun toward Hashem, through the Techiyas HaMoshiach Yehoshua,

20 Now the Elohei Hashalom, who brought up in the Techiyas HaMoshiach, HaRo’eh HaTzon HaGadol, through the Dahm Brit Olam, even Adoneinu, 21 May He equip you with every ma’aseh tov in order to do His ratzon, working in us that which is well pleasing in His sight through Rebbe, Melech HaMoshiach Yehoshua, to whom be kavod l’Olemei Olamim. Omein.

10 I want to have da’as of Rebbe, Melech HaMoshiach, and of the gevurah (power) of the Techiyas HaMoshiach and the deveykus (attachment to G-d) of Moshiachʼs yissurim (sufferings),* being formed into the mode of being of Moshiachʼs death,*

6 Me’ushar and Kadosh (Blessed and Holy) is the one having a part in the Techiyah HaRishonah. On these ones the Mavet HaSheyni (the Second Death) does not have shilton (authority, samchut), but they will be kohanim of Hashem and of Moshiach, and will reign with him for elef shanim.

12 And I saw the Mesim (dead persons), the ketanim and gedolim, having taken their stand before the Kisse (Throne) and Sfarim (Books) were opened and another Sefer was opened, which is the Sefer HaChayyim, and the Mesim were judged by the things having been written in the Sfarim, according to what they had done.* 13 And the Yam (Sea) gave up the Mesim in it, and Mavet, and She’ol gave up the Mesim in them, and they were judged, each one according to what they had done.*

22 To this day I have obtained ezer (help) from Hashem, to stand and give solemn edut (testimony) before both ketanim and Gedolim, testifying about nothing beyond the Orthodox Jewish faith based on what the Nevi’im and Moshe Rabbenu said would happen: 23 That is, the yissurim (sufferings) of Rebbe, Melech HaMoshiach, and that by being rishon to stand up alive in the Techiyas HaMoshiach, he would proclaim ohr both to K’lal Yisroel and the Nations.

18 Hinei! We are going up to Yerushalayim, and the Bar Enosh* will be handed over to the Rashei Hakohanim and the Sofrim (scribes, torah teachers, or rabbonim), and they will condemn him to death. 19 And they will hand Rebbe, Melech HaMoshiach over to the Goyim in order to mock and to whip and to hang him up TALUI AL HAETZ* (being hanged on the Tree), and after his histalkus (passing), on the Yom HaShlishi (Third Day) there will be Techiyas HaMoshiach.