Salvação
A salvação é a obra suprema de Deus. Pela graça, mediante a fé, somos salvos — não por obras, para que ninguém se glorie. É o presente mais precioso que a humanidade pode receber.
A salvação pela graça
A salvação é dom de Deus, não resultado de esforço humano. Somos justificados pela fé em Cristo Jesus e reconciliados com Deus pelo seu amor.
For by unmerited Chen v’Chesed Hashem you have been delivered from Hashemʼs Mishpat (Judgment) and granted a share in the Geulah (Redemption), through emunah; and this is not of yourselves, it is a matnat Hashem (gift of G-d); Not the result of doing Gezetz ma’asim, 4 so that before Hashem no man should be a ravrevan (boaster, braggart).
Not by tzidkateynu (our righteousness) in ma’asim tovim which is to our zchus (merit), but according to His rachamim, He granted us Yeshu’at Eloheynu through the mikveh mayim ruchani of rebirth and hitchadshut of the Ruach Hakodesh,
The one having granted us Yeshu’at Eloheinu and having called us with a kri’ah kedoshah (holy calling), not according to the ma’asim of us but according to his own tachlis (purpose) and chesed having been given to us in Rebbe, Melech HaMoshiach Yehoshua before Yamim HaOlam,
For I am not ashamed of the Besuras HaGeulah. It is the ko’ach (power) of Hashem for the Geulah deliverance Job 19:25; Isa 43:1 Ro 3:24 to all who have emunah, to the Yehudi (the Jew) above all, but also the Yevani (Greek).
For all have sinned and suffered want of the kavod Hashem.
For only rarely will someone die for a tzaddik (righteous man); though efsher (perhaps) it is conceivable that someone will dare to die for the tzaddik. But Hashem demonstrates His ahavah for us in that while we were still chote’im, Moshiach died for us.
For the loin (wages) that Chet (Sin) pays out of its own payroll is mavet (death); however, the gracious matnat hachesed Hashem (the gift of the grace of G-d) is Chayyei Olam b’Moshiach Yehoshua Adoneinu.
O caminho da salvação
Quem confessa Jesus como Senhor e crê em sua ressurreição será salvo. A fé em Cristo é o único caminho para a salvação.
Because if you make hoda’ah (confession) "with your PEH" of Adoneinu Yehoshua, and have emunah "in your LEV" that G-d raised him from the Mesim, you will be delivered. For with the "heart" one has emunah unto being YITZDAK IM HASHEM and with the "mouth" hoda’ah is made unto Yeshu’at Eloheinu.
For with the "heart" one has emunah unto being YITZDAK IM HASHEM and with the "mouth" hoda’ah is made unto Yeshu’at Eloheinu.
And Moshiachʼs Shlichim said, Have emunah in the Rebbe, Melech HaMoshiach Adoneinu Yehoshua, and you will come to Yeshu’at Eloheinu, you and your bais.
And Moshiachʼs Shlichim said, Have emunah in the Rebbe, Melech HaMoshiach Adoneinu Yehoshua, and you will come to Yeshu’at Eloheinu, you and your bais.
And there is no Yeshu’at Eloheinu in any other, for there is no other Shem under Shomayim that has been given among Bnei Adam, by which it is necessary for you to be spared. in the Yom HaDin
And it will be that everyone whoever calls upon the Name of Adonoi will be saved.
Rebbe, Melech HaMoshiach says to him, I am HaDerech, HaEmes, and HaChayyim. No one comes to HaAv except through me.
For Hashem so had ahavah (agape) for the Olam Hazeh that Hashem gave the matanah (gift) of Hashemʼs Ben Yechid, so that whosoever has emunah in him may not be ne’evad (lost, perish, be ruined with destruction), but find Chayyei Olam.
But as many as him lekabel pnei Moshiach (receive him as Moshiach), to them he gave the tokef (authority) to become in fact yeladim haElohim.
Nova vida em Cristo
Quem está em Cristo é nova criação. A salvação não é apenas perdão, mas transformação completa — de dentro para fora, para a glória de Deus.
So that if anyone is in Moshiach, he is a bria chadasha (a new being): the old things passed away; hinei, all has become chadashot.
In reply, he said to him, Omein, omein, I say to you, unless someone is born anew, he is not able to see the Malchut Hashem.
and said, Omein, I say to you, unless you change inwardly and have a complete turn around and become like yeladim, you shall never enter the Malchut HaShomayim.
If we make vidduy (confession of sin) of chattoteinu (our sins), he is ne’eman (faithful) and tzaddik to grant selicha (forgiveness) of chattoteinu (our sins) and give us tohorah (purification, cleansing) from kol avon.
But Hashem is not slow concerning his havtachah (promise), as some consider slowness, but is demonstrating savlanut (patience) toward you, not wanting any to perish but all to come to teshuva (repentance).
Hinei, I have stood at the delet (door) DOFEK (knocking); if anyone hears my kol and opens the delet, indeed I will come in to him and we, the two of us, will dine together at the BEIT HAYAYIN.
Segurança eterna
O crente tem a certeza da salvação. Ninguém pode arrebatar da mão de Deus aqueles que Ele chamou, justificou e glorificou.
And I give to them Chayyei Olam, and they will never perish, and no one will snatch them out of my hand.
The one with emunah in the Ben [HaElohim] has Chayyei Olam; but the one disobeying the Ben [HaElohim] will not see Chayyim, but the Charon Af Hashem remains on him.
He is the one for whom you have ahavah, even though you have not seen him. Though you do not now see him, you have emunah in him and rejoice with simcha inexpressible and full of kavod, Obtaining the maskana (outcome) of your Emunah, the Yeshu’at Eloheynu of your nefashot (souls).
The one having had emunah (faith) and having submitted to a tevilah of teshuva (immersion of repentance) will be delivered in the Yeshu’at Eloheinu (Salvation of our G-d), but the one not having emunah will come under the gezar din (verdict) of harshaah (condemnation as guilty).
A salvação presente e futura
A salvação é passada (justificação), presente (santificação) e futura (glorificação). Deus nos salva, nos guarda e nos conduz à vida eterna.
For the Chen v’Chesed of Hashem has appeared, bringing Yeshu’at Eloheynu to kol Bnei Adam, Instructing us to deny all that is frai (irreligious) and not of chasidus and all that is ta’avanut, and to live with seichel and tzidkat Hashem and yirat Shomayim in the Olam Hazeh,
Indeed, according to the Torah, almost everything is metohar (purified) by dahm, and without a kapporah by means of shefach dahm (the shedding of blood) there is no selicha (forgiveness).
So he, having been offered up once in order that HU NASA CHET RABBIM (he bore away the sin of many) and shall appear sheynit (a second time) for Yeshu’at Eloheinu without reference to chet for those who expectantly khakeh levo’o shel (await the arrival of) Moshiach.
For if when we were [G-dʼs] oyevim (enemies), we were reconciled to Hashem through the histalkus (passing), the mavet (death) of the Zun fun der Oybershter, how much more, having been reconciled and no longer oyevim, shall we be delivered by his Chayyim!
For as in Adam all die, so also in Moshiach all will be made alive.
Nada é impossível para Deus
Aos homens é impossível, mas para Deus tudo é possível. Ele deseja que todos sejam salvos e cheguem ao conhecimento da verdade.
Having looked at them, Rebbe, Melech HaMoshiach says, With Bnei Adam [this is] impossible, but not with Hashem. For all things are possible with Hashem.
And he said, The things impossible with Bnei Adam are possible with Hashem.
For the Bar Enosh came to seek and to save the lost.
For thus has Hashem commanded us, I have placed you as a light to the Nations, that you should bring salvation to the end of the earth.
Enter through the derech (way) of the shaar hatzarut (gate of narrowness), for wide is the delet and broad is the rekhov (street) leading to Avaddon (destruction, hell, Abaddon), and rabbim (many) are they who enter through it. But tzar (narrow) is the delet and constricted is the Derech (Way) that leads to Chayyim (life) and few are the ones finding it.
Or do you not have da’as that the resha’im (unrighteous ones) will not inherit the Malchut Hashem? Do not be deceived! Neither zannayim (fornicators), nor ovdei elilim (idolaters), nor mena’afim (adulterers), nor effeminate call boys nor homosexuals, Nor ganavim (thieves), nor kamtzanim (misers), nor shikkorim (drunkards), nor megadefim (revilers), nor the ones doing hona’ah (swindling) — none of these will inherit the Malchut Hashem.
And Rebbe, Melech HaMoshiach said to him, Go. Your emunah has brought you tikkun (restored you). And ofen ort (immediately) he regained his sight and he began following Rebbe, Melech HaMoshiach baderech (on the road).
(For the one directing. According to Yedutun. Mizmor of Dovid)
He traineth my hands for milchamah,
so that a keshet-nechushah mine arms can bend.
Thou hast also given me the mogen of Thy salvation;
and Thy right hand hath held me up,
and Thy lowliness hath made me great.
Although the etz te’enah shall not blossom,
neither shall grape be on the gefen;
the labor of the olive shall fail,
and the fields shall yield no okhel;
the tzon shall be cut off from the fold,
and there shall be no herd in the stalls;
Yet I will rejoice in Hashem,
I will joy in the G-d of my salvation.
Since thou wast precious in My sight,
thou hast been honored, and I have loved thee:
therefore will I give adam in exchange for thee,
and people in exchange for thy nefesh.