Salvador
Jesus é o Salvador do mundo. Desde a manjedoura até a cruz e a ressurreição, toda a Escritura aponta para Aquele que veio buscar e salvar o que se havia perdido.
O Salvador nasceu
Na plenitude dos tempos, Deus enviou seu Filho ao mundo. O anjo declarou: 'Hoje vos nasceu um Salvador, que é Cristo, o Senhor.'
Because hayom, in Ir Dovid, has been born to you a Moshia (Go’el, Savior, Oisleizer), who is Rebbe Melech HaMoshiach HaAdon.
Who, though existing in the demut of the mode of being of Elohim, nevertheless Moshiach did not regard being equal with G-d as a thing to be seized, But poured out and emptied himself, taking the demut of the mode of being of an eved, T.N. see the AVDI TZADDIK TZEMACH DOVID MOSHIACH Jer 23:5; Zech 3:8 and was born in the likeness of Bnei Adam, and having been found in appearance as an Adam, Rebbe, Melech HaMoshiach humbled himself and took the path of shiflut (lowliness), unto mishma’at (obedience) even unto death, and that, a death on HaEtz.
Yet I am Hashem Eloheicha from Eretz Mitzrayim,
and thou shalt know no Elohim but Me;
for there is no Moshia besides Me.
O sacrifício redentor
Jesus deu a própria vida por nós. Ele é a propiciação pelos nossos pecados e o autor da salvação eterna para todos os que lhe obedecem.
And he is the kapporah for chattoteinu, not for ours only, but also for the kol HaOlam Hazeh.
In this is ahavah, not that we have had ahavah for Hashem, but that Hashem had ahavah for us and gave His Zun fun der Oybershter as a kapporah for chattoteinu.
For if when we were [G-dʼs] oyevim (enemies), we were reconciled to Hashem through the histalkus (passing), the mavet (death) of the Zun fun der Oybershter, how much more, having been reconciled and no longer oyevim, shall we be delivered by his Chayyim!
Having da’as that the padut nafsheynu (redemption ransom of our souls) was not with perishable things such as silver or gold when your Geulah (Redemption) was purchased from the Derech HaHevel (empty way of life) handed down to you from your Avot. No, it was the precious DAHM as of a SEH TAMIM U’MUM (lamb unblemished and unspotted), the DAHM of Moshiach
In Him we have the pedut (redemption, Geulah release on payment of ransom) through the dahm of Moshiach, the selichat chatoteinu (forgiveness of our sins), according to the osher (wealth) of His Chen v’Chesed Hashem (grace of G-d);
But it is no longer Anochi (I) who lives, but Moshiach who lives in me, and the Chayyim I now live in the basar, I live by emunah, emunah in the Zun fun der Oybershter, the one having ahavah (agape) for me and having given himself over, on my behalf.
O caminho da salvação
Jesus é o mediador da nova aliança. Ele vive para interceder por nós e pode salvar perfeitamente todos os que se achegam a Deus por meio dele.
And having been made shalem (complete), to all those with mishma’at toward Rebbe, Melech HaMoshiach, he became the source of Yeshu’at Eloheinu Olamim,
From which also he is able to completely deliver to the Geulah (Redemption) and Yeshu’at Eloheinu the ones approaching Hashem through him, als (since) he has Chayyei Ein Sof (Endless Life) and always lives to intercede in techinnah (supplication) for them.
And for this reason Rebbe, Melech HaMoshiach is the Metavekh of a Brit Chadasha in order that those who are HaKeru’im (the Called ones) may receive the nachalat olam (eternal inheritance) of the Havtachah (Promise), because a mavet, a kapparat hapeysha’im has taken place that gives them pedut (ransom for redemption, Geulah) from peysha’im (transgressions) that were committed under HaBrit HaRishonah.
Fixing our gaze on the Mekhonen (Founder) of our faith, and the One who makes it Shleimut — Yehoshua, who because of the simcha set before him, endured HaEtz HaMoshiach, disregarding its bushah (shame), and "sat down at the right hand of the throne of G-d."
For all have sinned and suffered want of the kavod Hashem. They are acquitted and accounted to be YITZDAK IM HASHEM as a matnat Hashem (gift of G-d) by the unmerited Chen v’Chesed Hashem (grace of G-d) through HaPedut that comes about through the Go’el Moshiach Tzidkeinu (the ransom), which is in Rebbe, Melech HaMoshiach Yehoshua,
To this day I have obtained ezer (help) from Hashem, to stand and give solemn edut (testimony) before both ketanim and Gedolim, testifying about nothing beyond the Orthodox Jewish faith based on what the Nevi’im and Moshe Rabbenu said would happen: That is, the yissurim (sufferings) of Rebbe, Melech HaMoshiach, and that by being rishon to stand up alive in the Techiyas HaMoshiach, he would proclaim ohr both to K’lal Yisroel and the Nations.
And the malach, in reply, said to the nashim, Do not be afraid, for I know that you are seeking Yehoshua, who has been hanged on HaEtz. He is not here. To him has come the Techiyas HaMesim, just as he said. Come, see the place where HaAdon was lying.
For Ani yadati Goeli chai (I know that my Redeemer liveth),
and that he shall stand up at Acharon (at the Last) upon aphar (dust, the earth);