Santidade
A santidade é o chamado supremo de Deus para o seu povo. 'Sede santos, porque eu sou santo' — essa ordem ressoa por toda a Escritura, convidando-nos a uma vida separada para Deus.
O chamado à santidade
Deus nos escolheu antes da fundação do mundo para sermos santos. A santificação é sua vontade expressa e nosso destino em Cristo.
Kono ɓay Nodduɗo on on ko Laaɓuɗo, onon kadi wonee laaɓuɓe e nder jikku mon on, ko fii e hino ko Allaahu on daali kon ka deftere: «Wonee laaɓuɓe, ko fii ko mi Laaɓuɗo.»
Kono ɓay Nodduɗo on on ko Laaɓuɗo, onon kadi wonee laaɓuɓe e nder jikku mon on, ko fii e hino ko Allaahu on daali kon ka deftere: «Wonee laaɓuɓe, ko fii ko mi Laaɓuɗo.»
Ko sabu makko Allaahu on suɓori en ko adii fuɗɗoode aduna on, fii no woniren laaɓuɓe, ɓe aldaa e ella yeeso makko. E nder giggol makko ngol
Ko Alla faalaa ko yo on laato laaɓuɓe, e fii yo on woɗɗito jinaa, e yo mo kala e mon waawu jogitaade ɓandu mun ndun e nder laaɓal e teddungal, e ɓaawo accugol faaleeji wonkii foola ɗun, wano ɓe gomɗinaa andaa Alla ɓen gerdata non. E telen-ma ɗun, wota hay gooto bonnu musiɗɗo mun maa huutora mo ƴoyre, ko fii Joomiraaɗo on yoɓay sifa ɗin noone ellaaji fow. Hari men wowlaniino on ɗun, men hajike on e ɗun. Ko fii Alla noddiraali en wuurirgol angal laaɓal, kono ko wuurirgol laaɓal.
on Danduɗo en, noddi en fii no naɓiren ngurndan men ɗan no laaɓiri, hara hinaa sabu kuuɗe men ɗen, kono ko sabu haajaande makko nden tigi e moƴƴere nde yeɗiraɗen sabu Iisaa Almasiihu on nden, ado saa’iiji poomayankeeji ɗin.
O Deus santo
O Senhor é santo em toda a sua natureza. O universo testemunha sua santidade, e os anjos proclamam: Santo, Santo, Santo.
A prática da santidade
A santidade se expressa em pensamentos puros, ações corretas e separação do pecado. É um processo contínuo de purificação e dedicação a Deus.
Etee no wondiron e fow e nder ɓuttu, wuuron e nder laaɓal, ko fii ɓaawo maggal hay gooto yi’ataa Joomiraaɗo on.
Etee no wondiron e fow e nder ɓuttu, wuuron e nder laaɓal, ko fii ɓaawo maggal hay gooto yi’ataa Joomiraaɗo on.
Ɓay non hiɗen mari wano ɗii fodaariiji, yo yiɓɓe, laɓɓinoɗen e kala ko tuuninta ɓandu ndun e ruuhu on, e hoore timmingol laaɓal ngal e nder kulol Alla.
Ɓay non hiɗen mari wano ɗii fodaariiji, yo yiɓɓe, laɓɓinoɗen e kala ko tuuninta ɓandu ndun e ruuhu on, e hoore timmingol laaɓal ngal e nder kulol Alla.
Jooni non, onon jattinaaɓe junuubu ɓen, ko on maccuɓe Alla, ko marɗon tono ko laaɓal, sakkitoode nden kadi ko *ngurndan poomayankejan.
(Ko wano neɗɗanke’en nii mi woni yewtirde, sabu lo’ere ɓalli mon ɗin.) Wano waɗirnoɗon tere mon ɗen wa kurkantooɗe angal laaɓal e angal peewal, fii sakkitorgol ka angal peewal, jooni kadi waɗiree wano non tere mon ɗen wa kurkantooɗe peewal ngal fii sakkitorgol laaɓal ngal.
Awa mi wakkilinii on, yo musiɓɓe an, sabu yurmeende Alla nden, okkitirgol ɓalli mon ɗin wa sadaka wurɗo laaɓuɗo, weloowo mo, ko ɗun wonanoyta on dewal haanungal.
Mi wakkilinii on, yo musiɓɓe an, e reenagol ko wonata sabu sendondire e pegge ko luutondiri e jannde nde hendiɗon nden. Woɗɗitee ɓen wonayɓe sabu ɗun.
Wota jinaa e kala noone angal laaɓal maa himme maandine toode e hakkunde mon, ɓay ɗii piiji haananaa yimɓe Alla ɓen.
Wota jinaa e kala noone angal laaɓal maa himme maandine toode e hakkunde mon, ɓay ɗii piiji haananaa yimɓe Alla ɓen.
haray hiɗon haani ɓortaade jikku mon feƴƴuɗo on e tagudi mon hindi ndin, ɗun ko on tuuniniroowo on himmeeji faljinooji, accon ruuhuuji mon ɗin e hakkilaaji mon ɗin heyɗintinee, ɓornoɗon tagudi mon heyri ndi Alla tagiri mbaadi mun e nder peewal e laaɓal ko rimata goonga.
Onon kadi, ɓee woɗɗitinooɓe Alla e ayɓe makko sabu miijooji mon ɗin e kuuɗe mon bonɗe ɗen, jooni non ko mayde ɓandu makko ndun o moƴƴintiniri hakkunde mon e makko, fii no laatoron yeeso makko kanko Alla laaɓuɓe, ɓe aldaa e ella e ɓe felnaaki, kono non, ko si tawii hiɗon duumii e gomɗinal ngal, hiɗon tabintinaa, ɲiiɓinaa e maggal, hara on woɗɗitaaki tama’u mo heɓirɗon Kibaaru Moƴƴo mo nanuɗon on. On Kibaaru feɲɲinanaaɗo kala tagaaɗo ka ley kammu, ko on min Puulusa mi wonti kurkaadu mun.
A Palavra que santifica
Jesus disse: 'Santifica-os na verdade; a tua palavra é a verdade.' A Bíblia é o instrumento de Deus para nos purificar e transformar.
Ko daaluyee maa on woni goonga on, waɗu ɓe ɓe maa rewrude e goonga on.
Templo do Espírito Santo
Nosso corpo é templo de Deus. Devemos honrá-lo com santidade, guardando mente e coração e buscando a semelhança com Cristo.
E on andaa ko onon woni suudu Alla ndun, awa kadi Ruuhu Allaahu on no hoɗi e mon?
haa e ngal *moftal Alla wongal Korenti, suɓiraaɓe humondiral e Iisaa Almasiihu on, noddaaɓe wonugol yimɓe Alla, wondude e kala jantotooɓe innde Iisaa Almasiihu Joomi men on nokku kala ka ɓe woniri, ɗun ko on Joomi maɓɓe e Joomi men.
Waɗon e mon miijo wonnoongo e Iisaa Almasiihu on ngon:
Nde tawnoo on heɓii wakkilineede sabu Iisaa Almasiihu on, e dankeede e nder giggol, e mbeldigal, e yurmeende, e jokkere enɗan e nder Ruuhu Allaahu on, timminiree weltaare an nden heɓugol miijo wooto, e nder giggol gootol e fondo wooto e anniyee gooto. Wota on warru huunde haasidi maa manti mehi, kono e nder yankinaare jogoron heddiiɓe ɓen wa ɓurɓe on. Ɗoo e yo mo kala e mon wattan yiila e fii ko nafata ɗun kon, wattanee yiila e ko nafata ɓeya kon kadi. Waɗon e mon miijo wonnoongo e Iisaa Almasiihu on ngon:
Ɗun ko on mo mbaadi mun woni ndi Alla,
kono o haɓɓitaaki fotugol e Alla,
kono o tippini hoore makko,
o ƴetti mbaadi maccuɗo
e hoore nandintinagol e neɗɗanke.
Ɓawto tawdegol e noone neɗɗanke,
o jippini hoore makko,
o ɗoftii haa e mayde,
hay maayugol e *leggal altindiraangal.
Ko ɗun waɗi si Alla towni mo
ka ɓuri toowude ton,
o yeɗi mo innde ɓurnde mawnude inɗe ɗen fow,
fii kala ko tagaa
ko woni ka kammuuli e ka hoore leydi e ka nder leydi
yo jicco e innde Iisaa,
e yo kala ɗenngal qirrito
wonde Iisaa Almasiihu on ko Joomiraaɗo
ka mangu Alla Baabaajo on.
Jooni non, yo yiɓɓe an, nde tawnoo hiɗon duumi e ɗoftaare, golliree kisiyee mon on e nder kulol e teddungal, hara hinaa e yeeso an tun, kono yo ɓurtu e ɓaawo an. Ko fii ko Alla woni waɗude e mon faale on e huuwingol on ko yaadi e eɓɓoore makko moƴƴere nden.
Waɗiree fow e ɓaawo dukugol e yeddondiro, fii no laatoron laaɓuɓe ɓe felnaaki, e no woniron fayɓe Alla ɓe felnaaki e hakkunde nguu jamaanu bonngu ɓoyliingu, ngu jalbirɗon e hakkunde mun wa kooɗe e oo aduna, jogiiɓe daaluyee ngurndan ɗan. Ɗun, on wonanoyay lan ɓe mi mantorta ɲande ardu *Almasiihu on, ɗun haray wonanii lan seedee ko mi jindi kon e ko mi tampi kon wonaali meere.
Hay si tawii mi wonay sadaka hibbanteeɗo Joomiraaɗo on fii timmingol sadaka mon on e kurkagol mon ngol immorde e gomɗinal mon ngal, haray miɗo weltii, miɗo weltodi kadi e mon on fow. Onon kadi weltoree wano non, weltodon e an!
Miɗo tanƴinori Iisaa Joomi on nelugol Timotee haa e mon ko neeɓaa, fii no mi wakkilora min tigi sabu ɗin kibaaruuji ɗi mi heɓirta on. Ko fii hay gooto aaniranaa on wa an si hinaa kanko Timotee. Ko fii fow ko nafa mun on woni ɗaɓɓude, hinaa nafa wonɗo e Iisaa Almasiihu on. Kono hiɗon andi ko honno Timotee ɓanginiri fii mun, e no men gollidiri fii Kibaaru Moƴƴo on, wa paykun wonkun moggo ben mun. Awa, miɗo tanƴinii nelugol mo haa e mon, nde mi humpitii ko laaɓi fii ko heɓoytammi kon woo. Awa kadi miɗo hoolori Joomiraaɗo on, wonde min tigi mi yahay ko neeɓaa.
Miɗo tanƴinii no moƴƴi ka mi nelta e mon oo musiɗɗo an, wondiɗɗo an e golle e tippiro, wi’eteeɗo Epafruuditu, mo nelunoɗon e an, jonnorɗon piiji ɗi mi handi. Himo wulɗaa on fota, on fow, awa kadi himo aani fota fii ko humpitiɗon fii nawnaare makko nden kon. Ko goonga, o nawnuno haa moggo mayde, kono Alla yurmaa mo, hinaa kanko tun non o yurmaa, kono min men, fii wota mi heɓu sokola e hoore sokola. Awa mi neltanii on mo e hoore hawjere tiiɗunde fii yo on weltor yi’ugol mo, e no min kadi sokola an on ɗuytora. Jaɓɓee mo e innde Joomiraaɗo on, wondude e weltaare timmunde, teddinon kadi sifa ɓen yimɓe. Ko fii, ko sabu golle Almasiihu on o eppirnoo mayde, fewndo o weeɓitunoo ngurndan makko ɗan, fii gollangol lan golle ɗe onon tigi on waawaano.
Awa wonee timmuɓe wano Ben mon kammuyankeejo on woniri Timmuɗo non.»
«Hay gooto huɓɓintaa lampu buuma mo maa sorna mo e ley danki. Kono o joɗɗinay mo e kene fii no naatooɓe ɓen yi’ira ndaygu ngun.