A segunda vinda de Cristo
A segunda vinda de Cristo é a esperança suprema da Igreja. Jesus prometeu que voltará com poder e grande glória para julgar os vivos e os mortos e estabelecer seu Reino eterno.
A promessa do retorno
Jesus prometeu voltar. Os anjos declararam que Ele virá da mesma forma como ascendeu. A Igreja aguarda esse dia glorioso com expectativa.
Also, these said, Men of the Galil, why do you stand looking into Shomayim? This Rebbe, Melech HaMoshiach Yehoshua, the one having been taken up from you into Shomayim, will also come again in like manner as you saw him going into Shomayim.
And as they were gazing intently into Shomayim, while Moshiach was going — hinei — two beings, enrobed in white, had been present with them. Also, these said, Men of the Galil, why do you stand looking into Shomayim? This Rebbe, Melech HaMoshiach Yehoshua, the one having been taken up from you into Shomayim, will also come again in like manner as you saw him going into Shomayim.
Let not your levavot be troubled. You have emunah (faith) in Hashem. Also in me have emunah (faith). In the Beis Avi there are many me’onot (dwelling places, permanent residences, homes); if it were not so, would I have told you that I go to prepare a makom (place) for you? And if I go and prepare a makom for you, I am coming again and will receive you to myself, that where I am, there you may be also.
He who gives solemn edut to these things says, "Ken! I am coming bahlt (soon)!" Omein. Come Adoneinu Yehoshua!
He who gives solemn edut to these things says, "Ken! I am coming bahlt (soon)!" Omein. Come Adoneinu Yehoshua!
Hinei, I am coming quickly, and My sachar (reward) is with Me, to give to each one according to what he has done.
Os sinais dos tempos
Jesus descreveu os sinais que precederão sua volta: falsos profetas, guerras, fome, terremotos e tribulação. Devemos discernir os tempos sem nos alarmar.
And while Rebbe, Melech HaMoshiach was sitting upon the Mount of Olives, his talmidim approached him in a yechidus, saying, Tell us ad mosai (how much longer), when will these things be and what about the ot (sign) of the Bias Moshiach, of your Coming, and the Ketz HaOlam Hazeh? And Rebbe, Melech HaMoshiach said in reply to them, See to it that someone does not deceive you. For many will come in my Name, saying, I am the Rebbe, Melech HaMoshiach. And they will deceive many. But you are about to hear about milchamot (wars) and rumors of milchamot. See to it that you are not alarmed, for it is necessary for this to happen, but it is not yet HaKetz (the End).
Then they will hand you over to tzoros and they will kill you and you will be hated by all the ethnic groups on account of the Name of me (Rebbe, Melech HaMoshiach Yehoshua, Yeshua). And then many will be led into chet (sin), and others they will hand over, and they will hate others. And many neviei sheker (false prophets) will arise and will deceive many.
And because of the increased mufkarut (lawlessness, anarchy), the agape (love) of many will become cold. But the one having endured to HaKetz (the End), this one will receive Yeshu’at Eloheinu.
And this Besuras HaGeulah of the Malchut will be announced in kol haOlam (all the world) as an edut to all the Nations, and then will come HaKetz (the End).
For then will be Tzarah Gedolah (Great Tribulation) such as has not been from Reshit HaOlam (Beginning of the World) until now nor will it by any means happen again. And if those days were not cut short, kol basar (all flesh) would not be saved. But, on account of the Kedoshim, the Bechirim (Chosen Ones), those days will be cut short.
Then, if someone says to you, Hinei, here is the Rebbe, Melech HaMoshiach! Or, Hinei! Here! Do not have emunah (faith). For meshichei sheker (false moshiachs) will arise, and neviei sheker (false prophets), and they will give otot gedolim (great signs) and moftim (wonders), so as to deceive, if possible, even the Bechirim (Chosen ones). Hinei! I have told you beforehand!
Then, if someone says to you, Hinei, here is the Rebbe, Melech HaMoshiach! Or, Hinei! Here! Do not have emunah (faith). For meshichei sheker (false moshiachs) will arise, and neviei sheker (false prophets), and they will give otot gedolim (great signs) and moftim (wonders), so as to deceive, if possible, even the Bechirim (Chosen ones). Hinei! I have told you beforehand! If, therefore, they say to you, Hinei! He is in the desert! Do not go out. Hinei! [Moshiach] is in the secret cheder (room)! Do not have emunah.
Beware of the neviei hasheker (false prophets), who come to you in the malbush (clothing) of kevasim (sheep), but within are ravenous ze’evim (wolves).
For there will be an intifada of ethnic group against ethnic group and malchut against malchut, there will be earthquakes in place after place, [and] there will be famines. These things are but the beginning of the Chevlei.
But as for yourselves, take heed and be careful. For they will hand you over to the sanhedrin and in the shuls you will be beaten and before moshlim (governors) and melachim (kings) you will take your stand for the sake of me as a solemn edut (testimony) to them. And it is necessary that the Besuras HaGeulah first be proclaimed to all nations.
And ach will hand over ach to mavet, and Av [his] own yeled, and yeladim will rise up against horim (parents) and cause them to be condemned with onesh mavet (the death penalty). And everyone will hate you with sinas chinom (baseless hatred) because of my Name. But the one having endured to HaKetz, this one will receive Yeshu’at Eloheinu.
There will be great earthquakes and in various places, raav (famine) and makkot (plagues), both horrible portents and great moftim (signs) in Shomayim.
A vinda gloriosa
Cristo virá nas nuvens com poder e grande glória, enviará seus anjos e reunirá seus escolhidos dos quatro ventos.
Immediately after the Tzarah (Tribulation) of those days, the shemesh will be darkened, and the levanah will not give its light. And the kokhavim will fall from Shomayim, and the powers of the heavens will be shaken. And then will appear the Ot Bar Enosh (the Sign of the Son of Man) in Shomayim. All the tribes of kol haaretz (all the earth) will see the Bar Enosh Moshiach and his Bias, his Coming, on the ananim of Shomayim (clouds of glory of Heaven) with gevurah (power) and great kavod (glory). Moshiach will send his malachim with a loud blast of the Shofar, and the malachim will gather together Moshiachʼs Bechirim from the four winds, from one end of Shomayim to the other.
And from the etz teenah (fig tree), learn its parabolic lesson: when its branch has become tender already and sprouts leaves, you know that Kayitz (Summer) is near; thus also you, when you see all these things, know that it is near, at the very doors.
For the Bar Enosh is about to come in the kavod of his Av with his malachim and will then recompense every man according to his ma’asim.
And there will be otot (miraculous signs) in the shemesh (sun) and the levanah (moon) and the kochavim (stars), and upon the earth there will be dismay among the Goyim, in perplexity at the sound of the sea and the waves; Bnei Adam will be fainting from pachad (terror) and from expectation of the things coming upon the Olam Hazeh, for the kochot (powers) of the heavens will be shaken. And then you will see the Bar Enosh and his Bias HaMoshiach on an Anan (Cloud) with gevurah (miraculous power of Hashem) and kavod rav (great glory). And when the Reshit (the Beginning) of these things occurs, stand erect and lift up your roshim (heads), because your Geulah (Redemption) draws near.
And then you will see the Bar Enosh and his Bias HaMoshiach on an Anan (Cloud) with gevurah (miraculous power of Hashem) and kavod rav (great glory).
And then you will see the BAR ENOSH BA BAANANIM (the Son of Man [Moshiach] coming in clouds) with gevurah rabbah (great power) and kavod (glory). And then he will send the malachim and he will gather together his Bechirim from the four winds, from the ends (extremities) of haaretz to the ends (extremities) of Shomayim.
For Adoneinu Himself, at the signal, at the bat kol of the Sar HaMalachim (the Archangel), and at the shofar blast of Hashem, shall come down from Shomayim, and the Mesim in Moshiach shall stand up alive in the Techiyas HaMesim first. Then, we who are alive and who have been left behind simultaneously with them shall be snatched up in the ananim (clouds) to meet Adoneinu in the air. And so always with Adoneinu we shall be. Therefore, give chozek (strength) and speak divrei chizzuk (words of encouragement), comforting one another with these words.
Vigilância e preparo
Ninguém sabe o dia nem a hora. Jesus nos ordena a vigiar, orar e estar prontos, pois Ele virá quando menos esperamos.
So be shomer, be on your guard, because you do not have daas on which day will be the Bias of Adoneichem (your L-rd).
So be shomer, be on your guard, because you do not have daas on which day will be the Bias of Adoneichem (your L-rd).
For this reason also you be shomer, for in the hour when you do not think, then will be the Bias HaMoshiach (the Coming of the Bar Enosh).
And be shomer regarding yourselves lest your levavot (hearts) may be burdened with dissipation and drunkenness and the cares of the Olam HaZeh and Yom HaHu (That Day) may come upon you PITOM (suddenly). For as a mokesh (trap) it will come upon all the ones dwelling on the pnei kol haAretz (the face of all the Earth). But be shomer (on guard, alert), always davening that you may be able to escape all these things that are about to happen and that you may be able to stand before the Bar Enosh.
The Ketz (End) of all things now has drawn near. Let your thinking be one of zililut da’as (sober-mindedness), therefore, and exercise kibush hayetzer (self-control), for the sake of your tefillos.
And now Elohei HaShalom wholly set you apart as Kedoshim and may your whole ruach and nefesh and basar be preserved without blame at the Bi’as HaMoshiach Adoneinu Yehoshua.
So that you are not lacking in any matnat Elohim, awaiting the hisgalus (revelation) of Adoneinu Rebbe, Melech HaMoshiach Yehoshua, Who also with chizzuk (strengthening) will confirm you ad es Ketz (until the time of the End), unreprovable in the Yom Hashem, the Yom Adoneinu, Rebbe, Melech HaMoshiach Yehoshua.
A esperança bendita
A aguardamos a bendita esperança e a manifestação da glória do nosso grande Deus e Salvador Jesus Cristo.
For the Chen v’Chesed of Hashem has appeared, bringing Yeshu’at Eloheynu to kol Bnei Adam, Instructing us to deny all that is frai (irreligious) and not of chasidus and all that is ta’avanut, and to live with seichel and tzidkat Hashem and yirat Shomayim in the Olam Hazeh, Awaiting the tikvah hameashsheret (the blessed hope), the appearing of the kavod HaEloheinu HaGadol and Moshieinu Rebbe, Melech HaMoshiach Yehoshua, Who gave his nefesh on behalf of us, that for us he might bring in the Geulah, redeeming us MI KOL AVONOTAV (from all Israelʼs sins), making tahor AM LI SEGULAH (a people for My possession), zealous for ma’asim tovim.
Being convinced of this: that He who began a pe’ulah hatovah (good work) in you, will bring that mitzvoh to completion by Yom Hashem, the Yom Adoneinu, Moshiach Yehoshua.
And do not grieve the Ruach Hakodesh of Hashem, by whom you were sealed for the Yom HaGeulah.
So he, having been offered up once in order that HU NASA CHET RABBIM (he bore away the sin of many) and shall appear sheynit (a second time) for Yeshu’at Eloheinu without reference to chet for those who expectantly khakeh levo’o shel (await the arrival of) Moshiach.
And let us consider how to meorer (stimulate, motivate, shtarken) one another to ahavah and mitzvos, And let us not turn away and defect from our noiheg (habitually) conducted daily minyan, as some are doing; let us impart chizzuk (strengthening, encouragement) to one another, and by so much the more as you see the Yom approaching.
Ani Hu the Aleph and the Tav, says Hashem Adonoi, the One who is and the One who was and the One coming, Adonoi Tzivos (L-rd of armies). TARGUM HA-SHIVIM
I am coming quickly; hold fast to what you have, that no one takes your atarah (diadem, crown).
Chaverim, let not this one thing escape your notice, that "A thousand years in the eyes of Hashem is like one day" and one day like a thousand years.
And now, yeladim, remain in Him, that when He makes His hisgalus (revelation, unveiling appearance) we may have bitachon and not have bushah (shame) before Him at the Bi’as HaMoshiach.