A segunda vinda de Cristo
A segunda vinda de Cristo é a esperança suprema da Igreja. Jesus prometeu que voltará com poder e grande glória para julgar os vivos e os mortos e estabelecer seu Reino eterno.
A promessa do retorno
Jesus prometeu voltar. Os anjos declararam que Ele virá da mesma forma como ascendeu. A Igreja aguarda esse dia glorioso com expectativa.
«Ko onon yo ɓe Jaliilu, ko honɗun dariɗon, hiɗon ndaara nguu kammu? Iisaa oo ƴentinaaɗo ka kammu e hakkunde mon artiroyay wano yiiruɗon o ƴentiniraama ka kammu nii.»
Ko ɓe tiggitii ka kammu, fewndo ko o ƴentata, worɓe ɗiɗo ɓorniiɓe daneeji feeɲani ɓe, wi’i ɓe: «Ko onon yo ɓe Jaliilu, ko honɗun dariɗon, hiɗon ndaara nguu kammu? Iisaa oo ƴentinaaɗo ka kammu e hakkunde mon artiroyay wano yiiruɗon o ƴentiniraama ka kammu nii.»
Fii Laawol ngol e Goonga on e Ngurndan ɗan
«Wota ɓerɗe mon ɗen aanu. Gomɗinee Alla, gomɗinon lan, min kadi. Wonundeeji buy no woodi ka galle Ben an. Si hinaano ɗun, harayno mi yeetike on, ko fii miɗo yahude parangol on wonunde. Jooni si mi yahii, mi paranoyii on wonunde nden, mi aranoyay on, fii yo on wonoy onon kadi ka mi woni ton.
On Seediiɗo ɗun fow wi’i: «Ko goonga, miɗo ara ko ɓooyaa.»
Aamiina!
Aree, yo Joomi amen Iisaa!
On Seediiɗo ɗun fow wi’i: «Ko goonga, miɗo ara ko ɓooyaa.»
Aamiina!
Aree, yo Joomi amen Iisaa!
Iisaa wi’i: «Miɗo ara ko ɓooyaa, mi arda e njoddi mo kala embere kuuɗe mun.
Os sinais dos tempos
Jesus descreveu os sinais que precederão sua volta: falsos profetas, guerras, fome, terremotos e tribulação. Devemos discernir os tempos sem nos alarmar.
Onsay o jooɗoyii ka Fello *Zaytuuni. Taalibaaɓe ɓen ari tawi mo e gundoo, ɓe wi’i mo: «Yeetee men, ko honde tuma ɗun waɗoyta, e ko honɗun wonoyta maande aroygol mon ngol e lannoode aduna on?»
Iisaa jaabii ɓe, wi’i: «Reenee fii wota gooto faljin on, ko fii buy aroyay ɓaarora innde an nden, hara no wi’a ko kaɲun woni *Almasiihu on. Awa ɓen faljinoyay yimɓe ɗuuɗuɓe. On nanoyay kadi fii hareeji no wowlee, e haalaaji fii gereeji. Awa wota on hulu, ko fii bee ɗun waɗa. Kono hinaa ɗon wonata lannoode nden.
«Awa ɓe wattoyay on e juuɗe tampinooɓe ɓen, ɓe wara on. Leƴƴi ɗin fow kadi aɲa on sabu innde an nden. Buy seloyay gomɗinal ngal, ɓe janfondira, ɓe aɲindira. Awa waɗitiiɓe annaba ɗuuɗuɓe yaltitoyay, ɓe faljina yimɓe buy.
Sabu ɓeydagol angal peewal ngal, giggol ɗuuɗuɓe ɗuytoyto, kono kala ŋaɲɲiiɗo haa ka lannoode, o dandoyte.
Oo Kibaaru Moƴƴo fii *laamu Alla ngun feɲɲinte e aduna on fow, fii no leƴƴi ɗin fow nanira seeditoore nden. Ko onsay aduna on lannata.
Ko fii onsay satteende mawnde waɗay, nde sifa mun waɗaali gila aduna dawi haa hande, e nde ɓuri mun waɗitataa han kadi. Si tawno ɗen ɲalaaɗe raɓɓinɗinanooka, hay gooto daɗataano. Kono sabu suɓaaɓe ɓen, ɗen ɲalaaɗe raɓɓinɗinte.
«Awa si goɗɗo aru on e wi’oyde wonde: ‹Almasiihu on no ɗoo!› maa ‹himo ɗaa!›, wota on hoolo mo. Ko fii waɗitiiɓe almasiihu e waɗitiiɓe annaba feeɲoyay, ɓe waɗoya maandeeji njani e kaawakeeji fii no ɓe faljinira hay suɓaaɓe ɓen, si no gasaynoo. Awa mi *hiitanike on fii ɗun.
«Awa si goɗɗo aru on e wi’oyde wonde: ‹Almasiihu on no ɗoo!› maa ‹himo ɗaa!›, wota on hoolo mo. Ko fii waɗitiiɓe almasiihu e waɗitiiɓe annaba feeɲoyay, ɓe waɗoya maandeeji njani e kaawakeeji fii no ɓe faljinira hay suɓaaɓe ɓen, si no gasaynoo. Awa mi *hiitanike on fii ɗun.
«Awa si ɓe wi’ii on: ‹E hino himo ka wulaa›, wota on yahu, maa: ‹Himo ka nder cuuɗi›, wota on hoolo!
Fii Waɗitiiɓe ko Annabaaɓe
«Awa reenee e waɗitiiɓe annaba ɓen, ko fii ɓe arday e mon wa baali, kono hara ka nder ko ɓe caapaali hunƴuɗi.
Hareeji kadi waɗoyay hakkunde leƴƴi ɗin. Laamateeriiji ɗin kadi immondirana, dimbanɗe leydi waɗira e nokkeeli goo, heegeeji kadi waɗa. Ko ɗun wonata fuɗɗoode sattendeeji nanditayɗi e muuseendi ŋata ɗin.
«Awa reenee hoore mon, ko fii ɓe naɓoyay on ka ɲaawirɗi, ɓe foccoya on ka juulirɗe, naɓeɗon ka yeesooɓe ɓen e ka lamɓe ɓen sabu an, fii ko wonana ɓe seedee. Kono ko adii kon bee Kibaaru Moƴƴo on feɲɲinanee leƴƴi ɗin fow.
Ko fii goɗɗo ƴettoyay musiɗɗo mun, watta mo e joge fii yo o ware, baabaajo kadi warra non ɓiɗɗo mun. Fayɓe ɓen kadi hawtanoyoo mawɓe mun ɓen, ɓe wona sabu haa ɓe waree. Fow aɲoyay on sabu innde an nden. Kono mo ŋaɲɲike ɗun haa ka lannoode, o dandoyte.
Awa kadi dimbanɗe leydi tiiɗuɗe waɗa, heege e ɲabbeeli raaɓooji waɗa e nokkeeli goo, kaawakeeji hulbiniiɗi waɗa, maandeeji njani kadi waɗa ka kammu.
A vinda gloriosa
Cristo virá nas nuvens com poder e grande glória, enviará seus anjos e reunirá seus escolhidos dos quatro ventos.
«Kisan ɓawto satteende ɗen ɲalaaɗe, ‹Naange ngen niɓɓitay, tawa lewru ndun jalbataa, koode ɗen ka kammu kadi yana, ko tiiɗi kon ka kammu kadi dimboyoo.›
«Ko onsay maande Ɓii-Aaden on feeɲata ka kammu, bolondaaji ɗin fow ka hoore leydi fesa, ɓe yi’oya non Ɓii-Aaden on no ara e duule iwrude ka kammu, hara himo arda e bawgal e mangural mawngal. Onsay o nuliroya malaa’ikaaɓe makko ɓen hito moolanaango *liital, ɓe mooɓa suɓaaɓe makko ɓen, gila funnaange heɓi hirnaange e gila nano heɓi ɲaamo, gila ka kammuuli ɗin fuɗɗi haa ka ɗi haaɗi.
«Yo misal ƴibbehi kin wonan on gandal. Nde calɗi makki ɗin hecciɗiri, ɗi wiliti, on andanay hoore mon wonde setto ngon ɓadike. Ko wano non kadi, no yiiruɗon ɗii piiji fow no waɗa woo, haray andee wonde Ɓii-Aaden on ɓadike ka dambugal.
Ko fii Ɓii-Aaden on ardoyay e mangural Ben mun ngal, wondude e malaa’ikaaɓe mun ɓen, o jonnita mo kala njoddi kuuɗe mun.
«Awa kadi maandeeji waɗoyay ka naange e ka lewru e ka koode. Jamaaji ɗin maapoo ka hoore leydi haa ɓe jiɓoo ko ɓe waɗa sabu uumaango ndiyan ɗan ka baharu e ko ɗan piyondirta kon. Yimɓe ɓen faɗɗee kulol e nder ko ɓe miijotoo fii ko aroyta ka hoore leydi kon, ko tiiɗi kon ka kammu kadi dimboyoo.› Ontuma non *Ɓii-Aaden on yi’oyte, no ara e duulere, hara himo arda e bawgal e mangural mawngal. Nde ɗun fuɗɗii waɗude woo, haray ɓantee townon ko’e mon ɗen, ko fii haray kisiyee mon on ɓadike.»
Ontuma non *Ɓii-Aaden on yi’oyte, no ara e duulere, hara himo arda e bawgal e mangural mawngal.
«Ontuma non *Ɓii-Aaden on yi’oyte, no ara e duule, hara himo arda e bawgal mawngal e mangural. Onsay o nuloya malaa’ikaaɓe makko ɓen, o mooɓa suɓaaɓe makko ɓen gila funnaange heɓi hirnaange e gila nano heɓi ɲaamo, gila ka leydi haa ka kattudi kammuuli.
Ko fii, Joomi on tigi iwray ka kammu, tippoda e yamiroore ewnaande e hawa malaa’ikaajo mawɗo e hito *liital Alla ngal. Onsay ko maayuɓe no gomɗini *Almasiihu on ɓen adetee immintineede. Ɓawto ɗun, enen wurɓe luttitayɓe ɓen, en ƴettidete e maɓɓe ka nder duule, fii fottoygol e Joomi on ka weeyo. Onsay en wonday e Joomi on haa poomaa. Awa wakkilindiree rewrude e ɗii konguɗi.
Vigilância e preparo
Ninguém sabe o dia nem a hora. Jesus nos ordena a vigiar, orar e estar prontos, pois Ele virá quando menos esperamos.
Awa wattanee yiila, ko fii on andaa ko e ɲalaande honde Joomiraaɗo mon on aroyta.
Awa wattanee yiila, ko fii on andaa ko e ɲalaande honde Joomiraaɗo mon on aroyta.
Ko ɗun waɗi, onon kadi hebilee, ko fii Ɓii-Aaden on aroyay e saa’i nde on sogitaaki.»
«Reenee hoore mon fii wota ɓerɗe mon ɗen heewu anndeeji aduna maa faale ɲaamugol yara haa ɓetoo, haa nde ndee ɲalaande mawnde juhirta on wa pircol. Ko fii nde hewtay e hoore kala wonɗo e ndelo oo aduna. Findinee hakkillaaji mon ɗin saa’i woo saa’i, toroɗon fii no heɓiron doole daɗugol ɗin piiji waɗoyayɗi, e fii no daroroyoɗon yeeso Ɓii-Aaden on.»
Lannoode piiji ɗin fow hewtii. Awa wonee hakkilanɓe waawon hoore mon fii no waawiron tororde.
Yo Alla Jom Ɓuttu on waɗu on yimɓe makko ko timmi, e yo o reenu on e baŋŋeeji ɗin fow, ɗun ko ruuhu mon on e wonkii mon kin e ɓandu mon ndun, fii wota on wonu felniiɓe ɲande ardu Iisaa Almasiihu Joomi men on.
Ko ɗun waɗi jooni, dokkal woo ŋakkanaa on e nder ndee habbannde nde wonɗon e mun fii feeɲoygol Iisaa Almasiihu Joomi men on. O tiiɗinay on kadi haa ka rawnoode, fii wota on laatoyo felniiɓe ɲande ardu Iisaa Almasiihu Joomi men on.
A esperança bendita
A aguardamos a bendita esperança e a manifestação da glória do nosso grande Deus e Salvador Jesus Cristo.
Ko fii moƴƴere Alla nden, ɗun ko ɓundu kisiyee fii yimɓe ɓen fow, feeɲii. Nden moƴƴere no ne’a en, hinde yilta en e kala ko Alla aɲi, hinde accintina en himmeeji aduna, ɗun en waaway nawrude ngurndan men ɗan fewndo ɗoo e nder faamu e peewal e wano Alla faaliraa non, e nder ko tijjiɗen tama’u sollituɗo on kon, ɗun ko feeɲugol mangural Alla men on e Dandoowo en on, ɗun ko Iisaa Almasiihu. O okkitirii hoore makko kanko tigi fii men, fii sottugol en e kala ko boni, fii laɓɓinangol hoore makko jamaa suɓaaɗo, himmanɗo waɗugol kuuɗe moƴƴe.
Miɗo felliti, Alla, on Fuɗɗiiɗo kuugal moƴƴal e mon, jokkay timmingol ɗun haa ɲande ardu Iisaa Almasiihu on.
Wota on aanin Ruuhu Alla *Seniiɗo on, on mo maandiniraɗon fii ndee ɲalaande cottudi wonkii.
ko wano non Almasiihu on ittiri hoore mun sadaka nde wootere pet fii ronditagol junuubaaji yimɓe ɗuuɗuɓe. Awa, o artoyay kadi, hara hinaa fii ronditagol junuubaaji, kono ko fii dandugol ɓen habbornooɓe mo kisiyee.
Miijondiranen ko honno waaweten wakkilindirde ka giggol e ka kuuɗe moƴƴe. Wota en terto mottondiral men ngal, wano woɓɓe woowiri non. Kono wakkilindiren fodde hiɗen yi’ude ɲalaande nden no ɓadaade.
Allaahu Joomiraaɗo on daali: «Ko min woni Halfeere aranere nden e sakkitorde nden, ɗun ko Woodaaɗo on e Woodanooɗo on e Aroyoowo on, on Jom Bawgal.»
Miɗo ara ko neeɓaa. Tamu fota ko jogiɗaa kon fii wota hay gooto ƴettu *meetelol maa ngol.
Kono no woodi toɓɓere nde on haanaa yejjitude, yo yiɓɓe: ɲallal gootal ka Joomiraaɗo on ko wa duuɓi wuluure, awa kadi duuɓi wuluure ko wa ɲallal gootal.
Fii Fayɓe Alla ɓen
Jooni non, yo fayɓe, humondiree e makko, fii, nde o feeɲoyi, yo en heɓu hoolaare, e nde o ari, wota en hersu yeeso makko.