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33 These things I have spoken to you that in me you may have shalom. In the Olam Hazeh you have tribulation; but have lev same’ach. I have conquered the Olam Hazeh.

33 These things I have spoken to you that in me you may have shalom. In the Olam Hazeh you have tribulation; but have lev same’ach. I have conquered the Olam Hazeh.

37 But in all these things we prevail bichlal (entirely) through Him who had ahavah for us.

57 But Baruch Hashem, Who is giving us the Netzach (Victory) through Adoneinu Rebbe, Melech HaMoshiach.

57 But Baruch Hashem, Who is giving us the Netzach (Victory) through Adoneinu Rebbe, Melech HaMoshiach.

4 Because whatever* that has been born of Hashem obtains nitzachon (victory) over the Olam Hazeh. And this is the nitzachon (victory), the nitzachon that overcomes the Olam Hazeh, even* our emunah (faith).

3 For this is the ahavas Hashem, that we are shomer over His mitzvot, and His mitzvot are not burdensome.* 4 Because whatever* that has been born of Hashem obtains nitzachon (victory) over the Olam Hazeh. And this is the nitzachon (victory), the nitzachon that overcomes the Olam Hazeh, even* our emunah (faith). 5 And who is the one overcoming the Olam Hazeh except the one with emunah that Yehoshua is the Zun fun der Oybershter?

5 And who is the one overcoming the Olam Hazeh except the one with emunah that Yehoshua is the Zun fun der Oybershter?

11 And they won the nitzachon (victory) over the Dragon NACHASH because of the dahm of the SEH (Lamb),*, Moshiach and because of the dvar of the eidushaft (testimony) of them and because they did not have ahavah for their neshamot unto Mavet and were willing to die al kiddush ha-Shem.

21 Do not be overcome by what is ra’a, but overcome haRah with haTov.

21 Do not be overcome by what is ra’a, but overcome haRah with haTov.

5 And the Ohr shines in the choshech,* and the choshech did not grasp it.*

14 But Baruch Hashem, the One in whom we are given the nitzachon (victory), Who always leads us in triumph in Moshiach and, through us, in every place spreads the fragrance of the da’as of Him.

10 Now to anyone whom you give selichah (forgiveness) of anything, I do as well, for indeed what I have forgiven, if I have forgiven anything, it is for your sake in the presence of Moshiach; 11 Lest we should be outsmarted by HaSatan;* for we do not lack da’as of his kesharim (conspiracies).

21 The one who wins the nitzachon (victory), I will give to him to sit with me on the Kes (Throne) of me, as I also won the nitzachon and sat with Elohim Avi on the Kes (throne) of him.

21 The one who wins the nitzachon (victory), I will give to him to sit with me on the Kes (Throne) of me, as I also won the nitzachon and sat with Elohim Avi on the Kes (throne) of him.

5 The one who wins the nitzachon (victory), in similar manner, will be clothed in lavan (white), and never will I erase him, the [ba’al] shem [tov], from the Sefer Chayyim. And I will make hoda’ah (acknowledgement) of the shem of him before Elohim Avi and before the malachim (angels) of Him.

1 (Of Dovid)

Hashem is my ohr and Yishi (my Salvation);

whom shall I fear?

Hashem is the ma’oz (stronghold) of my life;

of whom shall I be afraid?

3 Many there be which say of my nefesh,

There is no yeshu’ah for him in Elohim. Selah

6 Through Thee will we push down our enemies;

through Thy Shem will we trample them under that rise up against us.

7 For I will not trust in my keshet (bow),

neither shall my cherev save me.

8 But Thou hast saved us from tzareinu (our enemies),

and hast put them to shame that hated us.

25 Save now, we beseech Thee, Hashem;

Hashem, we beseech thee, send now prosperity.

26 Baruch habah b’Shem Hashem;

we have blessed you from the Beis Hashem.

21 See, Hashem Eloheicha hath set ha’aretz before thee; go up and possess it, as Hashem Elohei Avoteicha hath said unto thee; fear not, neither be discouraged.

4 For Hashem Eloheicha is He that goeth with you, to fight for you against your enemies, to save you.

3 Thou wilt keep him in shalom shalom,

whose yetzer (mind-set) is stayed on Thee;

because he trusteth in Thee.

13 I can do all things in the One giving me ko’ach.

4 Yeladim, you are of Hashem, and you have overcome them, because greater is the One in you than the one in the Olam Hazeh.*

4 Yeladim, you are of Hashem, and you have overcome them, because greater is the One in you than the one in the Olam Hazeh.*

10 For the rest, be continually empowered in the ko’ach of Hashem and in the oz of His gevurah.* 11 Put on the whole armor of Hashem for you to be able to stand against the nechalim (scheming deceitfulness, wiles, evil plots) of HaSatan. 12 Because we are not wrestling against basar vadahm (flesh and blood), but against the rulers, against the authorities, against the powers of the choshech of the Olam Hazeh, against the kokhot ruchaniyim ra’im (evil spiritual forces) in Shomayim. 13 Therefore, take up the whole armor of Hashem, that you may be able to withstand in the Yom HaRah and, having done all, to stand. 14 Stand, therefore, having girded your waist with HaEmes and having put on the breastplate of Tzedek,* 15 And having put as shoes on your feet that which makes you ready to be a maggid of the Besuras HaGeulah.* 16 With all these things, take up the shield of emunah, by which you will be able to quench all the flaming darts of haRah (the Evil one); 17 And take the Kova HaYeshuah (Helmet of Salvation) and cherev of Ruach Hakodesh, which is the Dvar Hashem.*

22 For the torah you received was that you must disrobe from your former derech of your old self, the one being corrupted according to the ta’avot of AKOV* (deceitful) remiyah (guile), 23 And to be renewed by the Ruach Hakodesh controlling your machshavot (thoughts), 24 And to enrobe yourself in the Adam HeChadash (the new Man, humanity), having been created according to the demut Hashem in tzidkat Elokeinu and in the kedushah of HaEmes.

26 Have ka’as and do not sin; do not let the shemesh go down on your anger.* 27 Do not leave an open door for HaSatan.

7 Submit yourselves in mishma’at (obedience) to Hashem. Resist HaSatan, and he will flee from you. 8 Draw near to Hashem and Hashem will draw near to you. Cleanse your yadayim (hands), you chote’im (sinners)! And purify your levavot, you anashim of double mind!*

10 Be humbled before Hashem and He will exalt you.*

12 Ashrey is the one who stands up under nisayon (trial), because, having become approved, that one will be given the Ateret HaChayyim (Crown of Life), which Hashem gave as a havtachah (promise) to those having Ahavas Hashem. 13 However, let no one say, when he is tempted, "From Hashem I am being tempted," for Hashem cannot be tempted to crave ra’ah (evil), and He Himself trips up no one with nisayon (temptation). 14 But each one is tempted by his own ta’avah (lust, yetzer hara), being dragged off by it and being allured.* 15 Then after her conception Ta’avah gives birth to Averah (Transgression) and Averah, once she has fully developed, gives birth to Mavet.*

13 No nissayon (temptation) has overtaken you, except that which is common to Bnei Adam, but, Hashem is ne’eman (faithful),* who will not let you to be brought into nissayon beyond what you are able, but will make with the nissayon also the derech [Tzaddikim]* as a way out for you to be able to endure.

12 Fight the good fight of emunah; lay hold of the Chayyei Olam to which you were called when you made the hoda’ah yafah (good confession) before edim rabbim (many witnesses).

9 But the ones desiring to be oishirim (rich men) fall into nisayon (temptation) and into a pakh (trap) and into many foolish and destructive ta’avot (lusts) which plunge men into cherem and Avaddon (destruction).

1 So, therefore, als (since) we have surrounding us so great an Anan Edim (Cloud of Witnesses), let us also lay aside every weighty impediment and easily ensnaring averos, and let us run with endurance and savlanut the race set before us,

3 Let your hitbonenut (meditation) be on the one who endured such opposition from chote’im (sinners), that you may not be weary in your neshamot, losing heart.

18 For, because Rebbe, Melech HaMoshiach himself has endured, being tested in the yissurim (sufferings) of his nefesh,* he is able to come to the ezrah (aid) of the ones being tested.

8 Be shomer in zililut da’as (sober-mindedness). Your adversary HaSatan [Samma’el], prowls around like a roaring arye (lion), seeking whom to swallow. 9 Oppose him, firm in emunah, knowing that in the Olam Hazeh, the same Chevlei [Moshiach] are to be laid upon HaAchim b’Moshiach. 10 Now the Elohei Kol Chen v’Chesed (the G-d of all Grace), the one having bestowed upon you the kri’ah (calling) into His eternal kavod in Moshiach Yehoshua, after you have suffered tzoros for a little while, will Himself restore, confirm, strengthen and establish you.

8 Be shomer in zililut da’as (sober-mindedness). Your adversary HaSatan [Samma’el], prowls around like a roaring arye (lion), seeking whom to swallow.

35 Who will separate us from the Ahavas Moshiach (love of Moshiach)? Tzoros (affliction, trouble), or distress, or redifot (persecutions), or hunger, or nakedness, or danger, or cherev* (sword)?

28 And we have da’as that for those who love Hashem everything co-operates toward HaTov for those who are HaKeru’im (the summoned, called ones) according to the etzah (wisdom) of the tochnit Hashem (G-dʼs purposeful and willed plan or goal).*

18 Hashem will rescue me from every evil work and thus will bring me safely into his Malchut HaShomayim. Lo haKavod l’olam va’ed. Omein.

3 But Ne’eman (Faithful) is Hashem who gives you chozek (strength) and is shomer over you, guarding you from the Evil One.

28 Come to me, all you who are burden-weary and heavy laden, and I will give you Shabbos menuchah.

5 Fier zich (comport oneself) in your derech free of chamdanut (covetousness), being content with what you have, for He Himself has said, LO ARPECHA V’LO E’EZVECHA* (I will never desert you, nor will I ever forsake you),

37 For nothing will be impossible with Hashem.

46 And Rebbe, Melech HaMoshiach said to them, Why are you sleeping? Get up, daven, lest you enter lidey nisayon (into temptation).

40 And having come to the place, Rebbe, Melech HaMoshiach said to them, Daven and offer tefillos, lest you enter lidey nisayon* (into temptation).

19 Hinei I have given to you the koach and the samchut to walk on nechashim (snakes) and akrabim (scorpions), and on all the koach of HaOyev, and nothing may by any means injure you.

38 Stay shomer and daven that you may not enter into nisayon (trial, temptation). Indeed the ruach ready but the basar [is] weak.

9 Rejoice greatly, O Bat Tziyon;

shout, O Bat Yerushalayim;

hinei, thy Melech cometh unto thee,

tzaddik, and having Salvation;

ani (lowly, meek), and riding upon a chamor,

even upon a colt the foal of a donkey.*

8 The one practicing averos is of HaSatan, because from the beginning HaSatan sins. For this tachlis was made hisgalus of the Ben HaElohim, that he might destroy the pe’ulot HaSatan.

12 I write to you, yeladim, because your averos have been granted selicha (forgiveness) because of SHMO (His Name).* 13 I write to you, avot, because you have had da’as of the One Who is Bereshis; I write to you, yungelait (young people), because you have conquered the evil one. 14 I wrote to you, yeladim, because you have had da’as of HaAv; I wrote to you, avot, because you have had da’as of the One Bereshis. I wrote to you, yungelait (young people), because you are chazakim (strong ones) and the Dvar Hashem makes His maon in you and you have conquered the evil one.

15 Do not have ahavah for the Olam Hazeh, neither the things in the Olam Hazeh. If anyone has ahavah for the Olam Hazeh, the Ahavas [Elohim] HaAv is not in him.

15 Do you not have da’as that your gufot (bodies) are evarim (members, limbs) of Moshiach? Should I then take the evarim (members) of Moshiach and make them evarim (members) of a zonah (prostitute)? Chas v’Shalom! (G-d forbid!) 16 Or do you not have da’as that of the one joining himself to a zonah, that V’HAYU L’VASAR ECHAD (And they will be as one flesh)?* 17 But the one with deveykus* (cleaving, attachment) to Hashem has achdus (union) in the Ruach Hakodesh with Elohim. 18 Flee zenut!* "Every chet is outside the body," [you say]. But the one guilty of zenut commits chet against the body itself. 19 Or have you no da’as that your body is a Heikhal Hashem of the Ruach Hakodesh in you, whom you have from Hashem, and you are not your own? 20 For [the Geulah redemption of] you [from the Golus of Chet] was purchased with a price; therefore, bring kavod to Hashem with your gufot.*

16 But I say, let your halakhah be by the Ruach HaKodesh, and by no means will you carry out the ta’avot (lusts) of the basar. 17 For the basar desires against the Ruach HaKodesh, and the Ruach HaKodesh desires against the basar — for these oppose each other — with the result that the things you wish you cannot do.*