Tentação
A tentação faz parte da jornada cristã, mas Deus é fiel e não permite que sejamos tentados além do que podemos suportar. Em Cristo, temos poder para resistir e vencer.
A realidade da tentação
Jesus foi tentado em tudo como nós e compreende nossas lutas. A Bíblia nos ensina que a tentação não é pecado — o pecado está em ceder a ela.
For we do not have a Kohen Gadol who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without chet. which is Chet Kadmon (Original Sin) whose power and control is passed down to Bnei Adam from Adam, Ro 3:9; Ro 5:12 — see Orthodox Jewish Bible Introduction on Moshiach Immanu-El Ben HaAlmah uncontaminated by Chet Kadmon
Where for ARBA’IM YOM Rebbe, Melech HaMoshiach was undergoing nisayon by HaSatan. And he had no okhel in those yamim. And when the yamim had been completed, he was famished.
However, let no one say, when he is tempted, "From Hashem I am being tempted," for Hashem cannot be tempted to crave ra’ah (evil), and He Himself trips up no one with nisayon (temptation).
Because you have da’as that the emunah you have, when it is tested, produces savlanut (patient endurance).
O escape providenciado
Deus sempre providencia uma saída. Não precisamos cair, pois Ele nos dá forças para resistir e promete nos livrar da provação.
No nissayon (temptation) has overtaken you, except that which is common to Bnei Adam, but, Hashem is ne’eman (faithful), who will not let you to be brought into nissayon beyond what you are able, but will make with the nissayon also the derech [Tzaddikim] as a way out for you to be able to endure.
— Then Hashem knows how to rescue the chasidim from trial and how to preserve the anshei resha (men of wickedness) for punishment for the Yom HaDin,
V’al tvi’einu lidey nisayon (And lead us not into temptation), ki im chaltzeinu min harah (but deliver us from evil).
I am feeble and broken ad me’od;
I have groaned by reason of the disquietness of my lev.
Vigilância e resistência
A Palavra de Deus, a oração e a vigilância são nossas armas contra a tentação. Vigiar e orar é o conselho do próprio Jesus.
Stay awake and offer tefillos, lest you enter lidey nisayon. Indeed the ruach is willing but the basar is weak.
And the sown among the thorns is the one hearing the dvar (word), and the rogez HaOlam Hazeh (the anxiety of this age) and the mirmah (deceit) of riches, choke the Dvar Hashem and it becomes unfruitful.
And Rebbe, Melech HaMoshiach was saying, It is the thing proceeding out of the ben Adam that makes him tameh. For from within the lev of the ben Adam comes evil cravings and machshavot: then zenunim (fornications), gneyvot (thefts), retzichot (murders), Niufim (adulteries), chamdanut (greediness), rishah (wickedness), nechalim (scheming deceitfulness), zimmah (lewdness, sensuality), an ayin horo or roah ayin (an envious evil eye), lashon hora, gaavah (pride), and ivvelet (foolishness). All these evil things proceed from within and make the ben Adam tameh.
Achim B’Moshiach, if indeed a man is overtaken in some averah, you ones with ruchniyus restore such a one in a spirit of anavah (meekness), watching out for yourself lest also you come under nisayon (temptation).
Can one walk upon hot coals,
and his regel not be burned?
Ashrey is the one who stands up under nisayon (trial), because, having become approved, that one will be given the Ateret HaChayyim (Crown of Life), which Hashem gave as a havtachah (promise) to those having Ahavas Hashem.