Uma só carne
O conceito de 'uma só carne' é o fundamento bíblico do casamento. Desde a criação, Deus uniu homem e mulher em uma aliança indissolúvel de amor, compromisso e intimidade.
A instituição divina do casamento
Deus criou o homem e a mulher e os uniu em aliança. O casamento é obra de Deus, e o que Ele juntou não separe o ser humano.
And Hashem Elohim caused a tardemah (deep sleep) to fall upon the adam, and he slept; and He took from one of his tzalelot (sides, ribs), and closed up the basar in the place thereof; And the tzela (rib), which Hashem Elohim had taken from the adam, made He an isha, and brought her unto the adam. And the adam said,
This is now etzem of my etzem,
and basar of my basar;
she shall be called Isha,
because she was taken out of Ish.
Therefore shall an ish leave his av and his em, and shall cleave unto his isha: and they shall be basar echad.
And Hashem Elohim said, It is not tov that the adam should be alone; I will make him an ezer (a helper) suitable for him.
So G-d created humankind in His own tzelem,
in the tzelem Elohim (image of G-d) created He him;
zachar (male) and nekevah (female) created He them.
But Rebbe, Melech HaMoshiach said in reply, Have you not read that HaBoreh (The Creator, Yotzer) bereshis (in the beginning) created them zachar (male) and nekevah (female)? And he said, AL KEN, YAAZAV ISH ES AVIV V’ES IMMO V’DAVAK B’ISHTO V’HAYU L’VASAR ECHAD (a man will leave his father and his mother and will be joined to his isha (wife), and the two will be one flesh). So they are no longer shnayim (two) but basar echad (one flesh). Therefore, whatever Hashem joined together, let no man divide asunder.
But in the beginning of the Beriah (Creation) ZACHAR UNEKEVAH BARA OTAM ([Hashem] made them male and female). AL KEN YAAZAV ISH ES AVIV V’ES IMMO V’DAVAK BISHTO (Because of this, a man will leave his father and his mother and he will be joined to his isha [wife]), V’HAYU L’VASAR ECHAD, (and the two will be one flesh). For this reason, they are no longer Shnayim but Basar Echad. Therefore, what Hashem has joined together, let no ben Adam separate.
O mistério da união
Paulo ensina que a união conjugal é um grande mistério que aponta para Cristo e a Igreja. A intimidade reflete a comunhão espiritual plena.
So also the ba’alim ought to show ahavah for their own nashim as their own gufim; the one with ahavah for his own isha has ahavah for himself, For no one ever had sin’as chinom for his own basar but nourishes and cherishes it, just as Rebbe, Melech HaMoshiach also does the Brit Chadasha Kehillah, Because we are evarim of HaGuf HaMoshiach. AL KEN YAAZAV ISH ES AVIV V’ES IMMO V’DAVAK B’ISHTO V’HAYU L’VASAR ECHAD (Because of this a man will leave his father and his mother, and will be joined to the wife of him, and the two will be one basar). This is a sod hagadol, but I am referring to Rebbe, Melech HaMoshiach and the Brit Chadasha Kehillah. Each of you, however, should show ahavah for his isha as himself, and an isha should reverence her ba’al (husband).
Do you not have da’as that your gufot (bodies) are evarim (members, limbs) of Moshiach? Should I then take the evarim (members) of Moshiach and make them evarim (members) of a zonah (prostitute)? Chas v’Shalom! (G-d forbid!) Or do you not have da’as that of the one joining himself to a zonah, that V’HAYU L’VASAR ECHAD (And they will be as one flesh)? But the one with deveykus (cleaving, attachment) to Hashem has achdus (union) in the Ruach Hakodesh with Elohim.
And did not Hashem make echad?
And the remnant of the ruach is Hashemʼs.
And why echad?
That He might seek zera Elohim.
Therefore be shomer of your ruach,
and let none deal treacherously against the wife of his youth.
Fidelidade e alegria
A aliança conjugal exige fidelidade, respeito e dedicação mútua. A Bíblia celebra a alegria da intimidade dentro do casamento.
Let thy makor (fountain) be blessed;
and rejoice with the isha of thy youth.
Let her be as the loving deer and graceful doe;
let her breasts satisfy thee at all times;
and be thou enraptured tamid (ever) with ahavat (love of) her.
And why wilt thou, beni (my son), be intoxicated with a zarah (strange woman),
and embrace the kheyk (bosom) of a nochriyah (foreign [heathen] woman)?
And to all these things add ahavah, which is the agudah of tamimim. And let the shalom of Moshiach arbitrate in your levavot. You were called to this shalom in one GUF.; cf geviyah, Gn 47:18; cf basar, Ps 16:9-10; Job 19:25-27; Isa 53:11 Let there be todah in your levavot.
Therefore, disrobed from Sheker (Falsehood, Lying), let us say HaEmes, each one with his re’a (neighbor), because we are evarim (members) one of another.
