6 Rebbe, Melech HaMoshiach says to him, I am HaDerech, HaEmes, and HaChayyim. No one comes to HaAv except through me.*

14 And the Dvar Hashem did mitgashem (become bodily) and made his Sukkah, his Mishkan (Tabernacle) among us,* and we* gazed upon his Shekhinah,* the Shekhinah of the Ben Yachid from Elohim HaAv, full of Hashemʼs Chesed v’Emes.

4 For the Devar Hashem is yashar;

and kol ma’aseihu (all His deeds) are done in emunah (faithfulness).

5 Every word of G-d is flawless;

He is a mogen unto them that take refuge in Him.

20 And we have da’as that the Zun fun der Oybershter has come and has given us binah that we may have da’as of the One who is the True One, The Omein, and we are in the One who is The Omein, even in HaBen of Him, Moshiach Yehoshua. This one is the El HaAmitti and Chayyei Olam.*

7 But I tell HaEmes (the truth), it is better for you that I go away. For if I do not go away, the Melitz Yosher (Praklit, Advocate, Counselor, Helper in Court) will not come to you. But if go, I will send Him (the Ruach Hakodesh) to you.

26 But when the Melitz Yosher (Praklit, Advocate, Counselor, Helper in Court) comes, whom I will send to you from HaAv, the Ruach Hakodesh, the Ruach HaEmes, who proceeds from HaAv, that one will gives solemn edut (testimony) about me.

27 And the mishcha (anointing) which you received from Him makes its maon in you, and you are not nitzrach (needy) that anyone should be your "moreh," but as the same* mishcha (anointing) teaches you concerning everything and is Emes and is not kazav (lie, falsehood), and as He taught you, keep your maon in Him.*

24 Hashem is Ruach (Spirit) and it is necessary for the ones worshiping Him to worship in Ruach and Emes.*

31 Therefore, Rebbe, Melech HaMoshiach was saying to the Yehudim who had emunah in him, If you remain in the dvar of me,* then you are my talmidim indeed. 32 And you will have da’as of HaEmes (the Truth) and HaEmes will give you cherut (freedom).*

30 I have chosen the derech emunah;

thy mishpatim have I accounted worthy.

5 [Heh Vav] Lead me in Thy emes, and teach me;

for Thou art the Elohei of my Salvation;

on Thee do I wait kol hayom.

15 Do your best to shtel zich (apply yourself), to present yourself to Hashem as one approved, a po’el (workman) without bushah (shame), keeping on a derech yashar the Dvar HaEmes.

18 Birtzon Hashem (by the will of G-d), he gave birth to us by the Dvar HaEmes, that we might be a kind of bikkurim (firstfruits) of all he created.*

15 But saying HaEmes in ahavah, let us grow up in every respect unto Him who is the Rosh, Moshiach,

8 As to the rest, Achim b’Moshiach, whatever things are emes (truth), nichbad (noble), yashar (straight), tahor (clean), male No’am (full of pleasantness) and tiferet (beauty),* whatever things are commendable, if there is any virtue, if any praise, think about these things.

2 He that walketh blamelessly, and worketh tzedek,

and speaketh emes from his lev.

3 He that backbiteth not with his leshon,

nor doeth ra’ah to his re’a,

nor taketh up a slur to discredit his neighbor.

13 What ish is he that desireth chayyim,

and loveth many days, that he may see tov?

32 The sfatayim (lips) of the tzaddik know what is ratzon (acceptable),

but the peh (mouth) of the resha’im speaketh tahpukhot (perversity).

24 Put away from thee a deceitful peh (mouth),

and perverse sfatayim (lips) put far from thee.

12 But, above all, my Achim b’Moshiach, do not swear shevuot (oaths) neither by Shomayim nor by ha’aretz nor any other shevu’ah, but let your "ken" be "ken," and your "lo" be "lo," for fear that you fall under HaDin (the Judgment).

18 Yeladim, let us not have ahavah in dvar or in lashon but in ma’aseh and in Emes.*

6 If we make the claim that we have deveykus with Him and in the choshech walk, we speak sheker and have no halakhah in the Derech Emes.

4 I have no greater simcha than this, to hear of my bnei b’Moshiach, that their walk is halakhah b’Derech Emes.

1 Now Emunah is the substance of things for which we have tikvah. Emunah is the conviction of things not seen.