10 versículos sobre esperança para renovar suas forças no início do ano

11 For I know the machshavot (thoughts, plans) that I think toward you, saith Hashem, machshavot shalom, and not of ra’ah, to give you an acharit (future) and a tikvah (hope).

18 Hinei, the eye of Hashem is upon them that fear Him,

upon them that hope in His chesed;

31 But they that wait upon Hashem shall renew their ko’ach;

they shall mount up with wings as eagles;

they shall run, and not grow weary;

and they shall walk, and not faint.

24 For in tikvah (hope) we were delivered in eschatological salvation. But tikvah (hope) which is seen is not tikvah, for who hopes for what he sees? 25 But if we have tikvah for what we do not see, we eagerly await it with savlanut.

23 Let us, without wavering, hold firmly to the hoda’ah of Tikveteinu, for Ne’eman is the One having given the havtachah (promise).

3 Baruch Hashem, HaElohim Avi of Rebbe, Melech HaMoshiach Adoneinu Yehoshua! By his great rachamim (mercy) we have been born anew to a tikvah chayyah (living hope) through the Techiyas Yehoshua from HaMesim (the dead ones).

5 When I remember these things,

I pour out my nefesh within me;

for I had gone with the multitude,

I went with them to the Beis Elohim

with the voice of rinnah and todah,

with the multitude keeping Chag (holy day, pilgrim feast).

21 This I recall to my lev,

therefore have I hope:

22 Because of the chasdei Hashem we are not consumed,

for His rachamim fail not.

23 They are chadashim every boker;

great is Thy faithfulness.

6 Being convinced of this: that He who began a pe’ulah hatovah* (good work) in you, will bring that mitzvoh to completion* by Yom Hashem, the Yom Adoneinu, Moshiach Yehoshua.*

16 Therefore we are undaunted and do not lose chozek (strength). For, indeed, even if our outward man is becoming old and atrophied, yet our inward man is yom yom being renewed.* 17 For our present momentary tzoros is preparing us for an eternal weight of kavod (glory) utterly beyond measure,* 18 While we continue to look not at the visible things but the invisible;* for the things visible are zemanniyim (temporary) but the things invisible are for l’olamim.