Vícios
A Bíblia nos alerta contra os vícios e comportamentos destrutivos. Deus nos chama à liberdade em Cristo, não à escravidão de desejos e hábitos que consomem corpo e alma.
A escravidão do pecado
Todo vício é uma forma de escravidão. Jesus veio para libertar os cativos e restaurar a verdadeira liberdade dos filhos de Deus.
Yeesu akabhakyoora, "Ndabhabhuurira obhuheene, omuutu wowoosi wuno akugeenderera okukora ebhibhi, wuyo ni mugya we ebhibhi.
Kweego, eraabhe enye Omwaana wa Taatabhugya nibhiiguriiri okurwa mubhibhi bhyeenyu, mutakubha abhagya kweeki, nawe murabha abhiiragaanzi eheene.
Kweego, eraabhe enye Omwaana wa Taatabhugya nibhiiguriiri okurwa mubhibhi bhyeenyu, mutakubha abhagya kweeki, nawe murabha abhiiragaanzi eheene.
Ambe, Yeesu akabhabhuurira Abhayahudi bhano bhakamwiikirirya, "Eraabhe murageenderera kugwaata ameegyo gaane, hayo niho mubheeri abhaanabheega bhaane bhe eheene. Kweeki muramenya obhuheene, no obhuheene bhuyo bhurabhatuura mubhwiiragaanzi."
Krisito atuheeri obhwiiragaanzi okubha twiikare mubhwiiragaaanzi. Kweego mugumire, mutiikirirya kukyoora kweeki mubhutumwa bhwe emigiro.
Mutamenyiri kubha, mukwiiruusya kumuutu no okukora gano akweenda, niho mubheeri muramwiigwa kyeego abhagya bhaaye? Ambe, kyeego mukubha muriiruusya okukora ebhibhi, murabha abhagya bhe ebhibhi, na amaaza gaaku ni ruku. Nawe mukubha muriiruusya okumwiigwa Taatabhugya, murabha abhagya bha Taatabhugya, na amaaza gaaku ni bhwiikari bhwe eheene.
Resistência e domínio próprio
O fruto do Espírito inclui o domínio próprio. O cristão é chamado a ter controle sobre seus desejos, resistir à tentação e vigiar contra as obras da carne.
okuseengera emisaambwa gyo okubhaazwa, obhurogi, obhubhisa, eriiyoge, obhururu, obhwiimani, obhutwaanikani, orurimi, omugono, obhunywi obhuraara, obhusoohu na amangʼana agaandi goosi gano gakutuubhana na gayo. Ndabhabhuurira kweeki kyeego niari nibhabhuuriiri kubha, abhaatu bhano bhakukora amangʼana gayo, bhatakugabha kyokyoosi mubhutemi bhwa Taatabhugya.
obhunyoohu na kusuuhu. Gutariho omugiro guno gukurekya omuutu atakora amangʼana gayo.
Abhaatu abhaandi gati weenyu bharabhuga, "Bhatuheeri orugusa kukora ebhigiro bhyoosi kyeego tukweenda." Nawe enye niragaamba kubha, bhitari bhyoosi bhino bhino obhweera. Kweeki bharabhuga, "Bhatuheeri orugusa kukora ebhigiro bhyoosi kyeego tukweenda." Nawe enye nitakubha omugya wa kyokyoosi.
Abhaatu abhaandi gati weenyu bharabhuga, "Bhatuheeri orugusa kukora ebhigiro bhyoosi kyeego tukweenda." Nawe enye niragaamba kubha, bhitari bhyoosi bhino bhino obhweera. Kweeki bharabhuga, "Bhatuheeri orugusa kukora ebhigiro bhyoosi kyeego tukweenda." Nawe enye nitakubha omugya wa kyokyoosi.
Nawe niragunyaakya no okugunarya omubhiri gwaane kukongʼera, okubha okuhita yo okubharwaazira abhaatu Amangʼana Amazomu, enye omweene nitaaza okwaangibhwa embere wa Taatabhugya.
Obhusakya bhuno bhubhabhweeni, ni kyeego bhuno abhaatu abhaandi bhaabhweeni eziisiku zyoosi. Taatabhugya ni muheene, ewe atakubhatiga musakibhwe kukira amanaga geenyu. Hano emwe mukusakibhwa, Taatabhugya arabhaha amanaga go okukongʼera ne enzira yo okuhurukira.
Obhusakya bhuno bhubhabhweeni, ni kyeego bhuno abhaatu abhaandi bhaabhweeni eziisiku zyoosi. Taatabhugya ni muheene, ewe atakubhatiga musakibhwe kukira amanaga geenyu. Hano emwe mukusakibhwa, Taatabhugya arabhaha amanaga go okukongʼera ne enzira yo okuhurukira.
Muteengeeze no okumusabha Taatabhugya, okubha mutaaza kusakibhwa. Ekoro ereenda nawe omubhiri ni munyookobhu."
Kweego, mubhe muramwiigwa Taatabhugya. Nawe Seetaani, mubhe muramwaanga, niho araabhangʼose.
kwo okubha, mumenyiri okusakibhwa kwo obhwiikirirya bhweenyu kurabhareetera okwiikongʼeererya.
Libertação e renovação
Em Cristo somos libertos de toda forma de dependência. Pela renovação da mente, aprendemos a discernir e rejeitar o que nos prende.
Bhoono abhahiiri bhaane, mumenyiri kyeego Taatabhugya araturorera ebhigoongi. Kweego, nirabhiisasaama kubha, mwiiruusye obhwiikari bhweenyu ku Taatabhugya. Mubhe kye ebhimweeso ebhihoru, ebhihoreeru, bhino bhikumuzomera. Okukora ego, nikwe enzira ye eheene yo okumuseengera Taatabhugya. Muteega eziinyaangi zya abhaatu bhe ekyaaro kino, nawe mutige Taatabhugya akyoosye eziikoro zyeenyu, okubha mubhe na amiiseego amahya. Hayo niho mureega okumenya gano Taatabhugya akubheendera. Kino akubheendera ni mangʼana amazomu, gano gakuunaaniri, kweeki gakumuzomera.
Kweego neemwe, mubhe muriirora kubha mukakwa hamwe neewe, ne ebhibhi bhitakunagya okubhakaangata kweeki. Egoego, mubhe muriirora kubha bhoono muri bhahoru, na muriikara kwiiguru yo okumuzomera Taatabhugya, kwo okugwaatana na Krisito Yeesu.
Kweego, mutiikirirya ebhibhi bhibhaahe emibhiri gyeenyu gino gikukwa. Mutiikirirya okurutwa ne eziinaamba eziimbiihu zye emibhiri gyeenyu. Mutiikirirya ebhiimo bhyeenyu bhyo omubhiri bhikore emirimo gye ebhibhi, nawe mwiiruusye ku Taatabhugya ne ebhiimo bhyeenyu bhibhe ebhigiro bhyo okukora obhuheene.
Eraabhe twagwaateeni na Krisito kwe enzira yo okukwa kyeego ewe, turagwaatana neewe egoego kwe enzira yo okuryoorwa kyeego ewe. Tumenyiri kubha eziiteemo zyeetu zye ekare zikakwa hamwe na Krisito kumusaraba, okubha amanaga ge ebhibhi muusi weetu gatatubhaaha kweeki, no okutukora tubhe abhagya bhe ebhibhi.
Obhe oreegya amangʼana gayo, kwo okubha Taatabhugya abheerekirye orubhaango rwaaye, kwo okureeta obhutuurya kubhaatu bhoosi. Orubhaango ruyo, ruratweegya okwaanga obhubhi ne enaamba ye ekyaaro. Kweego, hano tukyaari mukyaaro kino, tubhe na kusuuhu, bhe eheene, na abhaatu bhano bhakwiikara obhwiikari bhwo okumuseengera Taatabhugya.
Kwe enzira yiyo, obhwiikari bhwaaye bhwoosi bhuno bhusaagiri, ariikara kuriingʼaana na kyeego Taatabhugya akuseega, etari kwe eziinaamba zya abhaatu. Muziisiku zino zihitiri, mwaari murakora amangʼana ga abhaatu bhano bhatamumenyiri Taatabhugya. Mukatuniirira eziinaamba zyeenyu eziimbiihu zyo okuseega abhakari naabhe abhasubhe bhaaru. Kweeki mukaseega obhunywi obhuraara, obhusoohu, no okuseengera emisaambwa gyo okubhaazwa, gino gyaangirwe na Taatabhugya. Mwaari murakora amangʼana gayo kwe eriibhaga rino riisiri. Bhoono gabheere hayo. Bhoono, abhaatu bhano bhatamumenyiri Taatabhugya, bhararuguura hano bhakurora kubha mutakwiisaangya nabho naabhe hasuuhu okukora amabhi gano gahitireenie, kweego, bharabhatuka. Nawe, abheene bhareenderwa okwiisasaama embere wo Omukuru Yeesu wuno yiibhanwiiri okutinira ekiina abhaatu bhoosi, abhahoru na abhaku. Kiyo nikyo ekigirirye kya abhaatu bhano bhaakuuri, bhaarwaaziirwe Amangʼana Amazomu bhakubha bhakyaari bhahoru, okubha yiingabha bharatinirwa ekiina mubhwiikari bhwaabhu kya abhaandi, bhiikare kwo obhuturo bhwe Ekoro Muhoreeru, kyeego Taatabhugya ari muhoru.
Obhuteero bhwa amangʼana goosi bhuhikiri. Kweego, mubhe na kusuuhu no okwiiriiha kwa amiiseego go obhweera, okubha munagye okusabha.
Eraabhe turabhuga kubha etwe tutana ebhibhi bhyobhyoosi, turiingʼeena abheene, naabhe obhuheene bhutari muusi weetu. Nawe, eraabhe turiisasaama ebhibhi bhyeetu, Taatabhugya aratwaabhira ebhibhi bhyeetu no okutweerya obhubhi bhwoosi, kwo okubha ewe ni muheene na mweene heene.
O corpo como templo
Nosso corpo é templo do Espírito Santo. Devemos honrar a Deus com o corpo, fugindo da embriaguez, da imoralidade e de toda impureza.
Mutamenyiri kubha, emibhiri gyeenyu nigyo eriiseengerero rye Ekoro Muhoreeru wuno Taatabhugya yabhaheeri, kweeki Ekoro Muhoreeru ariikara muusi weenyu? Kweego, emibhiri giyo gitari gyeenyu, nawe ni gya Taatabhugya.
Mutamenyiri kubha, abhabhi bhatakusikira mubhutemi bhwa Taatabhugya? Mutiikaangirirya! Abhaseebheeti, abhaatu bhano bhakuseengera emisaambwa, abhatuungiri, naabhe abhasubhe bhano bhakuhiindira na abhasubhe abharikyaabhu, abhiibhi, abhiimani, abhanywi abharaara, abhagwaatania, abhateesya, bhayo bhoosi bhatakusikira mubhutemi bhwa Taatabhugya. Abhaandi gati weenyu bhaari ego. Nawe bhoono, kwo okuhitira kwo Omukuru weetu Yeesu Krisito, na kwo obhuturo bhwe Ekoro wa Taatabhugya weetu, mwiisaabhiibhwe obhubhi bhweenyu, mweeriibhwe no okubharwa bhe eheene embere wa Taatabhugya.
Kweeki mutagwaatwa, kwo okubha mubhunywi bhurimu obhubhiihu, nawe mubhe mwiizuriibhwe ne Ekoro Muhoreeru.
Kweemera bhoono, awe otanywa amaanzi ageene, nawe obhe oranywa na amaanzi go omuzabibu masuuhu kwiiguru yo obhurweeri bhwaazo bhwe enda na amarweeri agaandi gano gakukunyaakya.
Obhubhi bhwe ekyaaro nibhwo bhuno, enaamba embiihu yo omubhiri, enaamba yo okubha nakyo kyokyoosi kino omuutu akiruuzi, no obhwiizuungya bhuno bhukutuukana no obhuniibhi. Eziiteemwa ziyo zitakureka ku Taata Taatabhugya, nawe zirareka mukyaaro muno.
Muteengeeze, na mubhe meeso eriibhaga ryoosi, kwo okubha omubhisa weenyu, Seetaani, arageendageenda kyeego endwi yino ekuruma, erageendageenda ekomye omuutu, emurye.
"Emwe ni kyo omuunyu kubhaatu bhoosi. Omuunyu guno gurazoma, nawe eraabhe gusarikiri, guranagyabhwi kuzoma kweeki? Gutakunagya kuhokeeribhwa kweeki kwa kyokyoosi, kweego guriitirwa igutu no okutazwa na abhaatu.
Oturiihe mubhitiika,
nawe otutuurye no omubhi wurya,
[kwo okubha obhutemi ni bhwaazo, na amanaga, no obhuguungo, kirakeego!
Gabhe ego!]’ "
Ni kyeego Amakaamo Amahoreeru gakubhuga,
"Eheene, Omukuru, Taatabhugya abhugiri,
abhaatu bhoosi bharahigama embere waane,
na abhaatu bhoosi bharanikumya kwe eziindimi zyaabhu."
Kweego, abhaatu bhoosi gati weetu, bhariigaamba abheene embere wa Taatabhugya.