Vida eterna
A vida eterna é a promessa central do evangelho. Não se trata apenas de duração infinita, mas de qualidade de vida em comunhão com Deus, começando aqui e se estendendo pela eternidade.
O dom gratuito da vida eterna
A vida eterna é um presente de Deus, não resultado de obras humanas. É dada gratuitamente a quem crê em Jesus Cristo.
Ishvara itthaM jagadadayata yat svamadvitIyaM tanayaM prAdadAt tato yaH kashchit tasmin vishvasiShyati so.avinAshyaH san anantAyuH prApsyati|
Ishvara itthaM jagadadayata yat svamadvitIyaM tanayaM prAdadAt tato yaH kashchit tasmin vishvasiShyati so.avinAshyaH san anantAyuH prApsyati|
yataH pApasya vetanaM maraNaM kintvasmAkaM prabhuNA yIshukhrIShTenAnantajIvanam IshvaradattaM pAritoShikam Aste|
yataH pApasya vetanaM maraNaM kintvasmAkaM prabhuNA yIshukhrIShTenAnantajIvanam IshvaradattaM pAritoShikam Aste|
yataH pApasya vetanaM maraNaM kintvasmAkaM prabhuNA yIshukhrIShTenAnantajIvanam IshvaradattaM pAritoShikam Aste|
yastvam advitIyaH satya IshvarastvayA preritashcha yIshuH khrIShTa etayorubhayoH parichaye prApte.anantAyu rbhavati|
yastvam advitIyaH satya IshvarastvayA preritashcha yIshuH khrIShTa etayorubhayoH parichaye prApte.anantAyu rbhavati|
tachcha sAkShyamidaM yad Ishvaro .asmabhyam anantajIvanaM dattavAn tachcha jIvanaM tasya putre vidyate|
sa cha pratij nayAsmabhyaM yat pratij nAtavAn tad anantajIvanaM|
teShAM pApinAM madhye.ahaM prathama AsaM kintu ye mAnavA anantajIvanaprAptyarthaM tasmin vishvasiShyanti teShAM dR^iShTAnte mayi prathame yIshunA khrIShTena svakIyA kR^itsnA chirasahiShNutA yat prakAshyate tadarthamevAham anukampAM prAptavAn|
A certeza para quem crê
Quem está em Cristo tem a certeza de que passou da morte para a vida. Nada pode arrebatar o crente da mão de Deus.
yuShmAnAhaM yathArthataraM vadAmi yo jano mama vAkyaM shrutvA matprerake vishvasiti sonantAyuH prApnoti kadApi daNDabAjanaM na bhavati nidhanAdutthAya paramAyuH prApnoti|
ahaM yuShmAnatiyathArthaM vadAmi yadA mR^itA Ishvaraputrasya ninAdaM shroShyanti ye cha shroShyanti te sajIvA bhaviShyanti samaya etAdR^isha AyAti varam idAnImapyupatiShThati|
yaH kashchit putre vishvasiti sa evAnantam paramAyuH prApnoti kintu yaH kashchit putre na vishvasiti sa paramAyuSho darshanaM na prApnoti kintvIshvarasya kopabhAjanaM bhUtvA tiShThati|
yaH kashchit putre vishvasiti sa evAnantam paramAyuH prApnoti kintu yaH kashchit putre na vishvasiti sa paramAyuSho darshanaM na prApnoti kintvIshvarasya kopabhAjanaM bhUtvA tiShThati|
sa yAn yAn lokAn mahyamadadAt teShAmekamapi na hArayitvA sheShadine sarvvAnaham utthApayAmi idaM matprerayituH piturabhimataM|
yaH kashchin mAnavasutaM vilokya vishvasiti sa sheShadine mayotthApitaH san anantAyuH prApsyati iti matprerakasyAbhimataM|
ahaM yuShmAn yathArthataraM vadAmi yo jano mayi vishvAsaM karoti sonantAyuH prApnoti|
mama meShA mama shabdaM shR^iNvanti tAnahaM jAnAmi te cha mama pashchAd gachChanti|
ahaM tebhyo.anantAyu rdadAmi, te kadApi na naMkShyanti kopi mama karAt tAn harttuM na shakShyati|
ahaM tebhyo.anantAyu rdadAmi, te kadApi na naMkShyanti kopi mama karAt tAn harttuM na shakShyati|
yo mama pitA tAn mahyaM dattavAn sa sarvvasmAt mahAn, kopi mama pituH karAt tAn harttuM na shakShyati|
ahaM pitA cha dvayorekatvam|
tachcha sAkShyamidaM yad Ishvaro .asmabhyam anantajIvanaM dattavAn tachcha jIvanaM tasya putre vidyate|
yaH putraM dhArayati sa jIvanaM dhAriyati, Ishvarasya putraM yo na dhArayati sa jIvanaM na dhArayati|
Ishvaraputrasya nAmni yuShmAn pratyetAni mayA likhitAni tasyAbhiprAyo .ayaM yad yUyam anantajIvanaprAptA iti jAnIyAta tasyeshvaraputrasya nAmni vishvaseta cha|
Ishvaraputrasya nAmni yuShmAn pratyetAni mayA likhitAni tasyAbhiprAyo .ayaM yad yUyam anantajIvanaprAptA iti jAnIyAta tasyeshvaraputrasya nAmni vishvaseta cha|
O caminho para a eternidade
Jesus é o caminho para a vida eterna. Crer nele, segui-lo e perseverar na fé são os passos que nos conduzem à eternidade com Deus.
kintu mayA dattaM pAnIyaM yaH pivati sa punaH kadApi tR^iShArtto na bhaviShyati| mayA dattam idaM toyaM tasyAntaH prasravaNarUpaM bhUtvA anantAyuryAvat sroShyati|
kShayaNIyabhakShyArthaM mA shrAmiShTa kintvantAyurbhakShyArthaM shrAmyata, tasmAt tAdR^ishaM bhakShyaM manujaputro yuShmAbhyaM dAsyati; tasmin tAta IshvaraH pramANaM prAdAt|
tadA te.apR^ichChan IshvarAbhimataM karmma karttum asmAbhiH kiM karttavyaM?
tato yIshuravadad Ishvaro yaM prairayat tasmin vishvasanam IshvarAbhimataM karmma|
tataH shimon pitaraH pratyavochat he prabho kasyAbhyarNaM gamiShyAmaH?
sa NkIrNadvAreNa pravishata; yato narakagamanAya yad dvAraM tad vistIrNaM yachcha vartma tad bR^ihat tena bahavaH pravishanti|
aparaM svargagamanAya yad dvAraM tat kIdR^ik saMkIrNaM| yachcha vartma tat kIdR^ig durgamam| taduddeShTAraH kiyanto.alpAH|
sa NkIrNadvAreNa pravishata; yato narakagamanAya yad dvAraM tad vistIrNaM yachcha vartma tad bR^ihat tena bahavaH pravishanti|
aparaM svargagamanAya yad dvAraM tat kIdR^ik saMkIrNaM| yachcha vartma tat kIdR^ig durgamam| taduddeShTAraH kiyanto.alpAH|
yaH svaprANAnavati, sa tAn hArayiShyate, yastu matkR^ite svaprANAn hArayati, sa tAnavati|
pashchAdamyanantashAstiM kintu dhArmmikA anantAyuShaM bhoktuM yAsyanti|
tato yIshuH pratyavadat, yuShmAnahaM yathArthaM vadAmi, madarthaM susaMvAdArthaM vA yo janaH sadanaM bhrAtaraM bhaginIM pitaraM mAtaraM jAyAM santAnAn bhUmi vA tyaktvA
gR^ihabhrAtR^ibhaginIpitR^imAtR^ipatnIsantAnabhUmInAmiha shataguNAn pretyAnantAyushcha na prApnoti tAdR^ishaH kopi nAsti|
anantaram eko vyavasthApaka utthAya taM parIkShituM paprachCha, he upadeshaka anantAyuShaH prAptaye mayA kiM karaNIyaM?
yIshuH pratyuvAcha, atrArthe vyavasthAyAM kiM likhitamasti? tvaM kIdR^ik paThasi?
tataH sovadat, tvaM sarvvAntaHkaraNaiH sarvvaprANaiH sarvvashaktibhiH sarvvachittaishcha prabhau parameshvare prema kuru, samIpavAsini svavat prema kuru cha|
tadA sa kathayAmAsa, tvaM yathArthaM pratyavochaH, ittham Achara tenaiva jIviShyasi|
vishvAsarUpam uttamayuddhaM kuru, anantajIvanam Alambasva yatastadarthaM tvam AhUto .abhavaH, bahusAkShiNAM samakSha nchottamAM pratij nAM svIkR^itavAn|
vishvAsarUpam uttamayuddhaM kuru, anantajIvanam Alambasva yatastadarthaM tvam AhUto .abhavaH, bahusAkShiNAM samakSha nchottamAM pratij nAM svIkR^itavAn|
Perseverança e glória futura
A vida eterna exige perseverança. Os sofrimentos presentes não se comparam com a glória que será revelada. Deus nos guardará até o fim.
vastutastu ye janA dhairyyaM dhR^itvA satkarmma kurvvanto mahimA satkAro.amaratva nchaitAni mR^igayante tebhyo.anantAyu rdAsyati|
tena mR^ityunA yadvat pApasya rAjatvam abhavat tadvad asmAkaM prabhuyIshukhrIShTadvArAnantajIvanadAyipuNyenAnugrahasya rAjatvaM bhavati|
kintvasmAsu yo bhAvIvibhavaH prakAshiShyate tasya samIpe varttamAnakAlInaM duHkhamahaM tR^iNAya manye|
kShaNamAtrasthAyi yadetat laghiShThaM duHkhaM tad atibAhulyenAsmAkam anantakAlasthAyi gariShThasukhaM sAdhayati,
yato vayaM pratyakShAn viShayAn anuddishyApratyakShAn uddishAmaH| yato hetoH pratyakShaviShayAH kShaNamAtrasthAyinaH kintvapratyakShA anantakAlasthAyinaH|
yuShmAkaM bhrAnti rna bhavatu, Ishvaro nopahasitavyaH, yena yad bIjam upyate tena tajjAtaM shasyaM karttiShyate|
svasharIrArthaM yena bIjam upyate tena sharIrAd vinAsharUpaM shasyaM lapsyate kintvAtmanaH kR^ite yena bIjam upyate tenAtmato.anantajIvitarUpaM shasyaM lapsyate|
svasharIrArthaM yena bIjam upyate tena sharIrAd vinAsharUpaM shasyaM lapsyate kintvAtmanaH kR^ite yena bIjam upyate tenAtmato.anantajIvitarUpaM shasyaM lapsyate|
tato heto rye mAnavAsteneshvarasya sannidhiM gachChanti tAn sa sheShaM yAvat paritrAtuM shaknoti yatasteShAM kR^ite prArthanAM karttuM sa satataM jIvati|
kShaNikaduHkhabhogAt param asmabhyaM khrIShTena yIshunA svakIyAnantagauravadAnArthaM yo.asmAn AhUtavAn sa sarvvAnugrAhIshvaraH svayaM yuShmAn siddhAn sthirAn sabalAn nishchalAMshcha karotu|
kintu he priyatamAH, yUyaM sveShAm atipavitravishvAse nichIyamAnAH pavitreNAtmanA prArthanAM kurvvanta
Ishvarasya premnA svAn rakShata, anantajIvanAya chAsmAkaM prabho ryIshukhrIShTasya kR^ipAM pratIkShadhvaM|
A eternidade com Deus
A Bíblia descreve a plenitude da vida eterna: sem dor, sem lágrimas, em perfeita comunhão com Deus para sempre.
anantaraM svargAd eSha mahAravo mayA shrutaH pashyAyaM mAnavaiH sArddham IshvarasyAvAsaH, sa taiH sArddhaM vatsyati te cha tasya prajA bhaviShyanti, Ishvarashcha svayaM teShAm Ishvaro bhUtvA taiH sArddhaM sthAsyati|
teShAM netrebhyashchAshrUNi sarvvANIshvareNa pramArkShyante mR^ityurapi puna rna bhaviShyati shokavilApakleshA api puna rna bhaviShyanti, yataH prathamAni sarvvANi vyatItini|
varttamAno bhUto bhaviShyaMshcha yaH sarvvashaktimAn prabhuH parameshvaraH sa gadati, ahameva kaH kShashchArthata Adirantashcha|
saMsArastadIyAbhilAShashcha vyatyeti kintu ya IshvarasyeShTaM karoti so .anantakAlaM yAvat tiShThati|