Vida nova
Em Cristo, toda pessoa é transformada em uma nova criação. O velho passa e tudo se faz novo. A vida nova é o resultado da obra redentora de Jesus em nosso coração.
Morte e ressurreição com Cristo
O batismo simboliza nossa morte para o pecado e ressurreição para uma nova vida. Fomos sepultados com Cristo e ressuscitamos com Ele.
Or do you lack da’as that all we who were given a mikveh mayim tevilah into Rebbe, Melech HaMoshiach Yehoshua were given a tevilah into Moshiachʼs histalkus, into his mavet (death)? So then we were co-buried, buried together with KIVRO (Moshiachʼs kever) through a tevilah into mavet, in order that, just as Rebbe Melech HaMoshiach was given the Techiyah (Resurrection) from HaMesim (the Dead ones) through the Kavod HaAv, so we also should have a halakhah (walk) [lifnei Hashem] in hitkhadshut (renewal, regeneration), in Chayyim Chadashim (New Life).
For if we have become grown together with the very likeness of his histalkus, his mavet (death), we shall certainly also be grown together with the very likeness of his Techiyah from HaMesim (Resurrection). Having da’as of this, that, with Moshiach, our old humanity (in Adam) has been put to death on Moshiachʼs Etz (Tree, [the Etz HaKelelat Hashem], the Tree of the Curse of G-d) in order that the etsem HaAdam HaChet (the essence of the sinful human condition) might be done away with, so that we might no longer serve Chet (sin). For he who has died is declared niftar (freed, deceased) from Chet.
So also you must reckon yourselves mesim (dead ones) to Chet (Sin) but Chayyim l'Hashem b’Moshiach Yehoshua (alive to G-d in Messiah Yehoshua).
Nova criação
Quando aceitamos Jesus, nascemos de novo. A velha natureza dá lugar a uma identidade renovada pelo Espírito Santo.
So that if anyone is in Moshiach, he is a bria chadasha (a new being): the old things passed away; hinei, all has become chadashot.
But it is no longer Anochi (I) who lives, but Moshiach who lives in me, and the Chayyim I now live in the basar, I live by emunah, emunah in the Zun fun der Oybershter, the one having ahavah (agape) for me and having given himself over, on my behalf.
Here there is neither Yevani nor Yehudi, there is neither those who are or are not of the Bris Milah, there is no uncultured non-Greek speaker, there is no Scythian, eved, or Ben Chorin, but rather Moshiach is all in all.
Despir o velho, vestir o novo
A vida nova se manifesta em abandonar os velhos hábitos e revestir-se do novo homem, criado segundo a vontade de Deus.
For the torah you received was that you must disrobe from your former derech of your old self, the one being corrupted according to the ta’avot of AKOV (deceitful) remiyah (guile), And to be renewed by the Ruach Hakodesh controlling your machshavot (thoughts), And to enrobe yourself in the Adam HeChadash (the new Man, humanity), having been created according to the demut Hashem in tzidkat Elokeinu and in the kedushah of HaEmes.
But now you also put away all these things: ka’as (anger), rage, kavvanah ra’ah (malice), and chillul Hashem. Put away loshon hora from your mouth. Do not speak sheker to one another, having disrobed from the Adam hakadmoni (old humanity) with his ma’asim (works), And instead enrobe with the Adam HaChadash, the one being renewed in da’as in accordance with the demut of the One having created him.
If we make vidduy (confession of sin) of chattoteinu (our sins), he is ne’eman (faithful) and tzaddik to grant selicha (forgiveness) of chattoteinu (our sins) and give us tohorah (purification, cleansing) from kol avon.
Renovação interior
Deus promete dar um coração novo e um espírito novo. A transformação nasce do arrependimento e da purificação divina.
Make me to hear sasson and simchah;
that the atzmot which Thou hast broken may rejoice.
Hide Thy face from my chatta’im,
and blot out all mine avonot.
Bara in me a lev tahor, O Elohim;
and renew a ruach nekhon (steadfast spirit) within me.
Then will I sprinkle mayim tehorim upon you, and ye shall be tahor; from all your tum’a, and from all your gillulim (idols), will I make you tahor. A lev chadash also will I give you, and a ruach chadashah will I put within you; and I will take away the lev haeven (stony heart) out of your basar, and I will give you a lev basar. And I will put My Ruach within you, and cause you to walk in My chukkot, and ye shall be shomer over My mishpatim, and do them.
Among them we too all formerly conducted ourselves in the ta’avot of our basar, following the lusts of the flesh and of the machshavot (thoughts), and we were by nature Bnei Za’am (Sons of Wrath) of Hashem, as also the rest. But Hashem, being rich in rachamim (mercy), because of His ahavah harabba (great love) with which He loved us, Even when we were dead in our peysha’im, He made us alive together with Rebbe, Melech HaMoshiach — by the unmerited Chen v’Chesed Hashem you have been delivered in your personal Geulah and the Yeshu’as Elokeinu —