7 And Hashem Elohim formed the adam of the aphar min haadamah, and breathed into his nostrils the nishmat chayyim; and the adam became a nefesh chayyah.

13 For Thou hast possessed my inmost being;

Thou didst interweave me in the beten immi.

14 I will praise Thee;

for I am fearfully and wonderfully made;

marvellous are Thy ma’asim; and that my nefesh knoweth very well.

15 My atzamim (bones, frame) were not hid from Thee,

when I was made beseter (in secret),

and skillfully wrought in the depths of the Eretz.

16 Thine eyes did see my golem (embryo),

yet being unformed;

and in Thy Sefer (Book) all the yamim (days) ordained for me were written down,

when as yet there were none of them.

9 They shall be abundantly satisfied with the abundance of Thy Beis;*

and Thou shalt give them to drink of Thy river of delight.

33 I will sing unto Hashem as long as I live;

I will sing praise to Elohai while I have my being.

6 Rebbe, Melech HaMoshiach says to him, I am HaDerech, HaEmes, and HaChayyim. No one comes to HaAv except through me.*

10 The ganav does not come except in order that he may steal and kill and destroy. I came that they may have Chayyim (Life) and that they may have it more abundantly.*

25 Rebbe, Melech HaMoshiach said to her, Ani Hu the Tekhiyyah and the Chayyim (Life): the one having emunah in me, even if he should die, will live, 26 and everyone living and having emunah in me, never dies. Do you have emunah in this?

35 Rebbe, Melech HaMoshiach said to them, Ani Hu* the lechem haChayyim; the one coming to me never hungers, and the one with emunah in me will never thirst again.

38 The one with emunah in me, as the Kitvei Hakodesh said, "Out of the midst of him, rivers of MAYIM CHAYYIM* will flow."*f, Ezek 47:1-12; Yoel 4:18; Song 4:15

20 But it is no longer Anochi (I) who lives, but Moshiach who lives in me, and the Chayyim I now live in the basar, I live by emunah, emunah in the Zun fun der Oybershter,* the one having ahavah (agape) for me and having given himself over, on my behalf.

20 But it is no longer Anochi (I) who lives, but Moshiach who lives in me, and the Chayyim I now live in the basar, I live by emunah, emunah in the Zun fun der Oybershter,* the one having ahavah (agape) for me and having given himself over, on my behalf.

12 So teach us to number yameinu,

that we may apply levav unto chochmah.

10 Hear, O beni (my son), and receive my sayings;

and thy shnot chayyim shall be many.

23 Set watch over and guard thy lev with all diligence;

for out of it are the totze’ot chayyim (issues, wellsprings of life).*

23 Set watch over and guard thy lev with all diligence;

for out of it are the totze’ot chayyim (issues, wellsprings of life).*

8 He that getteth lev* loveth his own nefesh;

he that is shomer over tevunah (understanding) shall find tov.

3 He that is shomer over his peh (mouth) guards his nefesh,

but he that openeth wide his sfatayim (lips) shall have ruin.

17 He is in the orach (path) of Chayyim that is shomer over musar,

but he that abandoneth tokhakhat (reproof) goes astray.

27 The Yirat Hashem is a makor chayyim (fountain of life)

to turn one away from the snares of mavet.

21 He that pursueth tzedakah and chesed

findeth chayyim, tzedakah, and kavod.

15 Therefore, fier zich (comport oneself) in your derech with a careful walk, not as kesilim (fools) but as chachamim (wise ones), 16 Redeeming the time, because the yamim are ra’im.

4 [Dalet] Show me Thy ways, Hashem;

teach me Thy paths.

6 Surely tov and chesed shall follow me

kol y’mei chaiyyai (all the days of my life):

and I will dwell in the Bais Hashem

l’orech yamim (for length of days, whole life long, forever).

26 My flesh and my levav may fail;

but Elohim is the Tzur of my levav, and my chelek l’olam.

7 Hashem shall preserve thee from kol rah;

He shall preserve thy nefesh.

8 Hashem shall be shomer over thy going out and thy coming in

from this time forth, and even v’ad olam.

3 Incline Thine ear to me;

deliver me speedily;

be Thou for me a Tzur Ma’oz,

a Bais Metzudot (fortress) to save me.

4 One thing have I asked of Hashem,

that will I seek after:

that I may dwell in the Bais Hashem

all the days of my life,

to behold the gracefulness of Hashem,

and to inquire in His Heikhal.

7 Rest in Hashem, and wait patiently for Him;

fret not thyself because of him who prospereth in his derech,

because of the ish who bringeth wicked schemes to pass.

93 I will never forget Thy pikkudim:

for with them Thou hast revived me.

25 Therefore, I say to you, Do not have a LEV ROGEZ* (anxious heart) about your life, what you might wear or what you might drink, nor for your basar, what you might put on. Is not life more than okhel (food) and basar more than malbush (clothing)? 26 Look to the OPH HASHOMAYIM* (birds of heaven), for they do not sow nor reap nor gather into storehouses, and your Av sh’ba’Shomayim feeds them. Are you yourselves not worth more than they? 27 And who among you by a LEV ROGEZ is able to add to his life span one cubit?

36 For how is the ben Adam (human being) benefited if he gain the kol haOlam, and forfeit his neshamah?

34 And having summoned the multitude along with his talmidim, Rebbe, Melech HaMoshiach said to them, If anyone wishes to follow after me, let him make denial of himself, and take up his etz shel mesiros nefesh (tree of self-sacrifice), and follow me. 35 For whoever wishes to save his nefesh will lose it; but whoever loses his nefesh for my sake and for the sake of the Besuras HaGeulah will save it. 36 For how is the ben Adam (human being) benefited if he gain the kol haOlam, and forfeit his neshamah? 37 For what shall a ben Adam give in exchange [for] his neshamah? 38 For whoever feels bushah (shame) regarding me and my devarim in this dor rah umnaef (evil and adulterous generation), the Bar Enosh* will also be ashamed of him, when Moshiach comes in the kavod of his Av with the malachim hakedoshim.

15 And Rebbe, Melech HaMoshiach said to them, Take care and be shomer against all chamdanut (covetousness), because the Chayyei HaAdam does not consist in the abundance of his possessions.*

3 And this is Chayyei Olam, that they may have da’as of the only Elohei HaEmes (G-d of Truth, True G-d) and Yehoshua, Rebbe, Melech HaMoshiach whom You sent.

23 For the loin (wages) that* Chet (Sin) pays out of its own payroll is mavet (death); however, the gracious matnat hachesed Hashem (the gift of the grace of G-d) is Chayyei Olam b’Moshiach Yehoshua Adoneinu.

2 Stop allowing yourself to be conformed to the Olam Hazeh, but be transformed by your hitkhadshut (regeneration, renewal) of your mind, so that you may ascertain what is the ratzon Hashem (the will of G-d), what is the good, acceptable, and perfect will of G-d.

7 For we walk by emunah (faith), not by sight;*

14 Pursue shalom with kol Bnei Adam, and the kedushah without which no one will see Hashem.

11 And have as your ambition to lead a quiet life of shalom bayis, and to mind your own business, and to have a parnasah, working with your own hands, according to the mitzvot (commandments) we gave you. 12 The tachlis (purpose) is that the way you fier zich (comport oneself) in your derech (way of life) be conducted properly toward outsiders and that you might not be nitzrach (needy).

23 Whatever you do, be po’alim (workers) who with their neshamah work facing Adoneinu and not Bnei Adam, 24 Having da’as that from Adoneinu you will receive the sachar of the nachalah* (alloted inheritance). Serve Adoneinu Rebbe, Melech HaMoshiach.

12 Ashrey is the one who stands up under nisayon (trial), because, having become approved, that one will be given the Ateret HaChayyim (Crown of Life), which Hashem gave as a havtachah (promise) to those having Ahavas Hashem.

13 Who has chochmah and binah among you? Let him show by his hitnahagut hatovah (good conduct) that the ma’asim of him are of the shiflut (lowliness) of chochmah.

10 HAISH HECHAFETZ CHAYYIM OHEV YAMIM LIROT TOV (For the one wanting to love life and to see good days) NETZOR L’SHONECHA MERAH U’SFATECHA MIDABER MIRMAH (Let him stop his tongue from speaking lashon hora and his lips from speaking remiyah).* 11 "Let him turn away from resha and let him do that which is good, let him seek shalom and pursue it;"

6 Let every thing that hath neshamah praise Hashem.

Praise Hashem!

1 To every thing there is a zeman (time), and an et (season) for every matter under Shomayim:

16 In that I command thee today to love Hashem Eloheicha, to walk in His ways, and to be shomer over His mitzvot and His chukkot and His mishpatim, that thou mayest live and multiply; and Hashem Eloheicha shall bless thee in ha’aretz whither thou goest to possess it.

12 Honor thy av and thy em; that thy yamim may be long upon ha’adamah which Hashem Eloheicha giveth thee.

10 The yamim of shnoteinu (our years, life) are threescore shanah and ten;

and if by reason of gevurot they are fourscore shanah,

yet is their boast amal (trouble, toil) and sorrow;

for it is soon cut off, and we fly away.

4 My lev became hot within me;

while I was musing the eish burned;

then I spoke with my leshon:

5 Hashem, make me to know mine end,

and the measure of my yamim, what it is;

that I may have da’as of how chadel (fleeting, frail) I am.

6 Hinei, Thou hast made my yamim as a handbreadth,

and mine lifespan is as nothing before Thee;

verily kol adam stand as kol hevel (altogether vanity).

Selah

12 Come, ye banim, pay heed unto me;

I will teach you the fear of Hashem.

13 What ish is he that desireth chayyim,

and loveth many days, that he may see tov?

14 Keep thy tongue from rah,

and thy lips from speaking mirmah.* where it says Moshiach will lack mirmah

31 The silvery hair is an ateret tiferet;

it is found in the derech tzedakah.

19 As mayim reflecteth the face,

so one lev ha’adam reflects another.