Ezekiel 18:2-4,20

Em outras traduções

1. KJV King James Version

   2 What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge? 3 As I live, saith the Lord GOD, ye shall not have occasion any more to use this proverb in Israel. 4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.

   20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

2. NIV New International Version

   2 "What do you people mean by quoting this proverb about the land of Israel:

   " ‘The parents eat sour grapes,

   and the children’s teeth are set on edge’?

   3 "As surely as I live, declares the Sovereign Lord, you will no longer quote this proverb in Israel. 4 For everyone belongs to me, the parent as well as the child—both alike belong to me. The one who sins is the one who will die.

   20 The one who sins is the one who will die. The child will not share the guilt of the parent, nor will the parent share the guilt of the child. The righteousness of the righteous will be credited to them, and the wickedness of the wicked will be charged against them.

3. ESV English Standard Version

   2 "What do you*18:2 The Hebrew for you is plural mean *[ch. 12:22;16:44] by repeating this proverb concerning the land of Israel, *Jer. 31:29‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’? 3 *See ch. 16:48As I live, declares the Lord God, *Jer. 31:29,30this proverb shall no more be used by you in Israel. 4 Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: *ver. 20the soul who sins shall die.

   20 *ver. 4The soul who sins shall die. *See 2 Kgs. 14:6The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. *Isa. 3:10,11The righteousness of the righteous shall be upon himself, *[Rom. 2:9]and the wickedness of the wicked shall be upon himself.

4. NLT New Living Translation

   2 "Why do you quote this proverb concerning the land of Israel: ‘The parents have eaten sour grapes, but their children’s mouths pucker at the taste’? 3 As surely as I live, says the Sovereign Lord, you will not quote this proverb anymore in Israel. 4 For all people are mine to judge—both parents and children alike. And this is my rule: The person who sins is the one who will die.

   20 The person who sins is the one who will die. The child will not be punished for the parent’s sins, and the parent will not be punished for the child’s sins. Righteous people will be rewarded for their own righteous behavior, and wicked people will be punished for their own wickedness.

5. NKJV Nova Versão King James

   2 "What do you mean when you use this proverb concerning the land of Israel, saying:

   ‘The *Jer. 31:29; Lam. 5:7fathers have eaten sour grapes,

   And the children’s teeth are set on edge’?

   3 "As I live," says the Lord God, "you shall no longer use this proverb in Israel.

   4 "Behold, all souls are *Num. 16:22; 27:16; Is. 42:5; 57:16Mine;

   The soul of the father

   As well as the soul of the son is Mine;

   *Ezek. 18:20; (Rom. 6:23)The soul who sins shall die.

   20 *2 Kin. 14:6; 22:18–20; Ezek. 18:4The soul who sins shall die. *Deut. 24:16; 2 Kin. 14:6; 2 Chr. 25:4; Jer. 31:29, 30The son shall not bear the guilt of the father, nor the father bear the guilt of the son. *1 Kin. 8:32; Is. 3:10, 11; (Matt. 16:27)The righteousness of the righteous shall be upon himself, *Rom. 2:6–9and the wickedness of the wicked shall be upon himself.

6. NASB New American Standard Bible 2020

   2 "What do you people mean by using this proverb about the land of Israel, saying,

   ‘The fathers eat sour grapes,

   * 18:2 I.e., the children suffer for the fathers’ sins But it is the children’s teeth that have become blunt’?

   3 As I live," declares the Lord *18:3 Heb YHWH, usually rendered Lord, and so throughout the chGod, "you certainly are not going to use this proverb in Israel anymore. 4 Behold, all *18:4 Or livessouls are Mine; the *18:4 Or lifesoul of the father as well as the *18:4 Or lifesoul of the son is Mine. The *18:4 Or personsoul who sins will die.

   20 The person who sins will die. A son will not suffer the punishment for the father’s guilt, nor will a father suffer the punishment for the son’s guilt; the righteousness of the righteous will be upon himself, and the wickedness of the wicked will be upon himself.

7. DRA Douay-Rheims American 1899

   2 That you use among you this parable as a proverb in the land of Israel, saying: The fathers have eaten sour grapes, and the teeth of the children are set on edge. 3 As I live, saith the Lord God, this parable shall be no more to you a proverb in Israel. 4 Behold all souls are mine: as the soul of the father, so also the soul of the son is mine: the soul that sinneth, the same shall die. 20 The soul that sinneth, the same shall die: the son shall not bear the iniquity of the father, and the father shall not bear the iniquity of the son: the justice of the just shall be upon him, and the wickedness of the wicked shall be upon him.

8. MSG The Message

   1,2 God’s Message to me: "What do you people mean by going around the country repeating the saying,

   The parents ate green apples,

   The children got the stomachache?

   3,4 "As sure as I’m the living God, you’re not going to repeat this saying in Israel any longer. Every soul—man, woman, child—belongs to me, parent and child alike. You die for your own sin, not another’s.

   19,20 "Do you need to ask, ‘So why does the child not share the guilt of the parent?’

   "Isn’t it plain? It’s because the child did what is fair and right. Since the child was careful to do what is lawful and right, the child will live truly and well. The soul that sins is the soul that dies. The child does not share the guilt of the parent, nor the parent the guilt of the child. If you live upright and well, you get the credit; if you live a wicked life, you’re guilty as charged.