Romans 9:11,16,18

Em outras traduções

1. KJV King James Version

   11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

   16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. 18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.

2. NIV New International Version

   11 Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand:

   16 It does not, therefore, depend on human desire or effort, but on God’s mercy. 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.

3. ESV English Standard Version

   11 though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of *[ch. 4:17]; See ch. 8:28him who calls—

   16 So then it depends not on human will or exertion,*9:16 Greek not of him who wills or runs but on God, who has mercy. 18 So then he has mercy on whomever he wills, and he hardens whomever he wills.

4. NLT New Living Translation

   11 But before they were born, before they had done anything good or bad, she received a message from God. (This message shows that God chooses people according to his own purposes;

   16 So it is God who decides to show mercy. We can neither choose it nor work for it.

   18 So you see, God chooses to show mercy to some, and he chooses to harden the hearts of others so they refuse to listen.

5. NKJV Nova Versão King James

   11 (for thechildren not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of *(Rom. 4:17; 8:28)Him who calls),

   16 So then itis not of him who wills, nor of him who runs, but of God who shows mercy. 18 Therefore He has mercy on whom He wills, and whom He wills He *Ex. 4:21; Deut. 2:30; Josh. 11:20; John 12:40; Rom. 11:7, 25hardens.

6. NASB New American Standard Bible 2020

   11 for though the twins were not yet born and had not done anything good or bad, so that God’s purpose according to His choice would *9:11 Lit remainstand, not *9:11 Lit frombecause of works but *9:11 Lit frombecause of Him who calls,

   16 So then, it does not depend on the person who *9:16 Or wills norwants it nor the one who *9:16 I.e., to win mercy or favorruns, but on God who has mercy. 18 So then He has mercy on whom He desires, and He hardens whom He desires.

7. CSB Christian Standard Bible

   11 For though her sons had not been born yet or done anything good or bad, so that God’s purpose according to election might stand  * 9:11 Rm 4:17; 8:28  —

   16 So then, it does not depend on human will or effort  * 9:16 Gl 2:2 but on God who shows mercy.  * 9:16 Eph 2:818 So then, he has mercy on whom he wants to have mercy and he hardens whom he wants to harden.  * 9:18 Ex 4:21; 7:3; 9:12; 10:20,27; 11:10; 14:4,7; Dt 2:30; Jos 11:20; Jn 12:40; Rm 11:7,25

8. MSG The Message

   10-13 And that’s not the only time. To Rebecca, also, a promise was made that took priority over genetics. When she became pregnant by our one-of-a-kind ancestor, Isaac, and her babies were still innocent in the womb—incapable of good or bad—she received a special assurance from God. What God did in this case made it perfectly plain that his purpose is not a hit-or-miss thing dependent on what we do or don’t do, but a sure thing determined by his decision, flowing steadily from his initiative. God told Rebecca, "The firstborn of your twins will take second place." Later that was turned into a stark epigram: "I loved Jacob; I hated Esau."

   14-18 Is that grounds for complaining that God is unfair? Not so fast, please. God told Moses, "I’m in charge of mercy. I’m in charge of compassion." Compassion doesn’t originate in our bleeding hearts or moral sweat, but in God’s mercy. The same point was made when God said to Pharaoh, "I picked you as a bit player in this drama of my salvation power." All we’re saying is that God has the first word, initiating the action in which we play our part for better or worse.