Colossians 1:15-20

Em outras traduções

1. KJV King James Version

   15 Who is the image of the invisible God, the firstborn of every creature: 16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: 17 And he is before all things, and by him all things consist. 18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. 19 For it pleased the Father that in him should all fulness dwell; 20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

2. NIV New International Version

   15 The Son is the image of the invisible God, the firstborn over all creation. 16 For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. 17 He is before all things, and in him all things hold together. 18 And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. 19 For God was pleased to have all his fullness dwell in him, 20 and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.

3. NLT New Living Translation

   15 Christ is the visible image of the invisible God.

   He existed before anything was created and is supreme over all creation,*1:15 Or He is the firstborn of all creation.

   16 for through him God created everything

   in the heavenly realms and on earth.

   He made the things we can see

   and the things we can’t see—

   such as thrones, kingdoms, rulers, and authorities in the unseen world.

   Everything was created through him and for him.

   17 He existed before anything else,

   and he holds all creation together.

   18 Christ is also the head of the church,

   which is his body.

   He is the beginning,

   supreme over all who rise from the dead.*1:18 Or the firstborn from the dead.

   So he is first in everything.

   19 For God in all his fullness

   was pleased to live in Christ,

   20 and through him God reconciled

   everything to himself.

   He made peace with everything in heaven and on earth

   by means of Christ’s blood on the cross.

4. NKJV Nova Versão King James

   15 He is *2 Cor. 4:4; Heb. 1:3the image of the invisible God, *Ps. 89:27; Rev. 3:14the firstborn over all creation. 16 For *John 1:3; Heb. 1:2, 3by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or *(Eph. 1:20, 21; Col. 2:15)dominions or principalities or powers. All things were created *John 1:3; Rom. 11:36; 1 Cor. 8:6; Heb. 2:10through Him and for Him. 17 *(John 17:5)And He is before all things, and in Him *Heb. 1:3all things consist. 18 And *1 Cor. 11:3; Eph. 1:22He is the head of the body, the church, who is the beginning, *Rev. 1:5the firstborn from the dead, that in all things He may have the preeminence.

   19 For it pleased theFatherthat*John 1:16in Him all the fullness should dwell, 20 and *Rom. 5:1; Eph. 2:14by Him to reconcile *2 Cor. 5:18all things to Himself, by Him, whether things on earth or things in heaven, *Eph. 1:10having made peace through the blood of His cross.

5. NASB New American Standard Bible 2020

   15 * 1:15 Lit Who is He is the image of the invisible God, the firstborn of all creation: 16 for *1:16 Or inby Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones, or dominions, or rulers, or authorities—all things have been created through Him and for Him. 17 He *1:17 Or has existed prior tois before all things, and in Him all things *1:17 Or endurehold together. 18 He is also the head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything. 19 For *1:19 Or all the fullness was pleased to dwellit was the Father’s good pleasure for all the *1:19 I.e., fullness of deityfullness to dwell in Him, 20 and through Him to reconcile all things to Himself, whether things on earth or things in *1:20 Lit the heavensheaven, having made peace through the blood of His cross.

6. CSB Christian Standard Bible

   15 He is the image of the invisible God,  * 1:15 Php 2:6

   the firstborn over all creation.  * 1:15 Jn 1:3; Rv 3:14

   16 For everything was created by him,  * 1:16 Gn 1:1; Mk 13:19

   in heaven and on earth,

   the visible and the invisible,

   whether thrones or dominions

   or rulers or authorities —

   all things have been created through him and for him.  * 1:16 Jn 1:3; Rm 11:36; 1Co 8:6; Eph 1:10,21

   17 He is before all things,  * 1:17 Jn 1:1–2; 8:58; Heb 1:2–3

   and by him all things  * 1:17 Ps 104:24 hold together.

   18 He is also the head of the body, the church;

   he is the beginning,  * 1:18 Gn 1:1; Mk 1:1; Jn 1:1; Ac 26:4

   the firstborn from the dead,  * 1:18 Ac 26:23; 1Co 15:20,23; Rv 1:5

   so that he might come to have

   first place in everything.

   19 For God was pleased to have

   all his fullness  * 1:19 Ps 72:19; Is 6:3; Jr 23:24; Ezk 43:5; 44:4; Jn 1:14,16; Eph 3:19; Php 2:6; Col 2:9 dwell in him,  * 1:19 Dt 12:5

   20 and through him to reconcile

   everything to himself,

   whether things on earth or things in heaven,

   by making peace  * 1:20 Ac 7:26; Eph 2:14

   through his blood,  * 1:20 Heb 9:12 shed on the cross.  * 1:20 Other mss add through him,* 1:20 Lk 9:23; 23:26

7. DRA Douay-Rheims American 1899

   15 Who is the image of the invisible God, the firstborn of every creature: 16 For in him were all things created in heaven and on earth, visible and invisible, whether thrones, or dominations, or principalities, or powers: all things were created by him and in him. 17 And he is before all, and by him all things consist. 18 And he is the head of the body, the church, who is the beginning, the firstborn from the dead; that in all things he may hold the primacy: 19 Because in him, it hath well pleased the Father, that all fullness should dwell; 20 And through him to reconcile all things unto himself, making peace through the blood of his cross, both as to the things that are on earth, and the things that are in heaven.

8. MSG The Message

   15-18 We look at this Son and see the God who cannot be seen. We look at this Son and see God’s original purpose in everything created. For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment. And when it comes to the church, he organizes and holds it together, like a head does a body.

   18-20 He was supreme in the beginning and—leading the resurrection parade—he is supreme in the end. From beginning to end he’s there, towering far above everything, everyone. So spacious is he, so expansive, that everything of God finds its proper place in him without crowding. Not only that, but all the broken and dislocated pieces of the universe—people and things, animals and atoms—get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the cross.