Romans 4:6,7

Em outras traduções

1. KJV King James Version

   6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, 7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

2. NIV New International Version

   6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

   7 "Blessed are those

   whose transgressions are forgiven,

   whose sins are covered.

3. NLT New Living Translation

   6 David also spoke of this when he described the happiness of those who are declared righteous without working for it:

   7 "Oh, what joy for those

   whose disobedience is forgiven,

   whose sins are put out of sight.

4. NKJV Nova Versão King James

   6 just as David also *Ps. 32:1, 2describes the blessedness of the man to whom God imputes righteousness apart from works:

   7 "Blessed*Ps. 32:1, 2arethose whose lawless deeds are forgiven,

   And whose sins are covered;

5. NASB New American Standard Bible 2020

   6 just as David also speaks of the blessing of the person to whom God credits righteousness apart from works:

   7 "Blessed are those whose lawless deeds have been forgiven,

   And whose sins have been covered.

6. CSB Christian Standard Bible

   6 Likewise, David also speaks of the blessing of the person to whom God credits righteousness apart from works:

   7 Blessed are those whose lawless acts are forgiven

   and whose sins are covered.

7. DRA Douay-Rheims American 1899

   6 As David also termeth the blessedness of a man, to whom God reputeth justice without works: 7 Blessed are they whose iniquities are forgiven, and whose sins are covered.

8. MSG The Message

   6-9 David confirms this way of looking at it, saying that the one who trusts God to do the putting-everything-right without insisting on having a say in it is one fortunate man:

   Fortunate those whose crimes are whisked away,

   whose sins are wiped clean from the slate.

   Fortunate the person against

   whom the Lord does not keep score.

   Do you think for a minute that this blessing is only pronounced over those of us who keep our religious ways and are circumcised? Or do you think it possible that the blessing could be given to those who never even heard of our ways, who were never brought up in the disciplines of God? We all agree, don’t we, that it was by embracing what God did for him that Abraham was declared fit before God?