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11The Lord replied to the Israelites, "Didn’t I save you from the Egyptians, the Amorites, the Ammonites, the Philistines,
13But you have rejected me and worshiped other gods, so I won’t save you again.
15The Israelites said to the Lord, "We have sinned! Treat us in whatever way you think you should, only please save us now!"
8You know that whoever does what’s good will be rewarded by the Lord, whether that person is a servant or someone who is free.
11Put on all the armor of God so you can withstand all the devil’s attacks!
17Wear the helmet of salvation, and carry the sword of the Spirit—the Spirit that’s the word of God.
1This letter comes from Paul, an apostle of Christ Jesus appointed by the authority of God our Savior and Christ Jesus, who is our hope.
15You can trust this saying that everyone should accept: "Christ Jesus came to this world to save sinners," and I’m the worst of them.
17Honor and glory forever and ever to the eternal King, the immortal, invisible, and only God! Amen.
9Immediately the man was healed. He picked up his mat and started walking.Now the day that this happened was the Sabbath.
10So the Jews said to the man who’d been healed, "This is the Sabbath! It’s against the law to carry a mat!"
34but I don’t need any human endorsement. I’m explaining this to you so you can be saved.
32Anything that one of them dies and lands on becomes unclean. Whatever it is—something made of wood, clothing, leather, sackcloth, or any work tool—it must be washed with water and will be unclean until the evening. Then it will become clean.
44because I am the Lord your God; so dedicate yourselves and be holy, because I am holy. Don’t defile yourselves by any animal that crawls along the ground.
45I am the Lord who led you out of Egypt so that I could be your God. So be holy, because I am holy.
6So tell the Israelites, ‘I am the Lord and I will save you from the forced labor the Egyptians are making you do; I will set you free from being their slaves. I will rescue you using my power and imposing heavy punishments.
7I will make you my own people. Then you will know that I am the Lord your God, who rescued you from slavery in Egypt.
8I will take you to the land that I solemnly promised to give to Abraham, Isaac, and Jacob. I will give it to you to own. I am the Lord!’"
2Carry each other’s burdens, for in this way you fulfill the law of Christ.
17Please, don’t anyone trouble me anymore, because I carry on my body the scars of Jesus.6:17. In other words, the wounds Paul received when he was persecuted for following Jesus.
18My brothers and sisters, may the grace of our Lord Jesus Christ be with your spirit. Amen.
15For the Lord has turned aside from punishing you, and he has turned back your enemies. The Lord, the king of Israel, is with you, and you will never again have to fear disaster.
17The Lord your God is among you as a mighty warrior who saves. He will be so happy with you. He will renew3:17. Septuagint. Hebrew: "he will be silent in his love" hardly fits the previous or following phrase. his love for you. He will celebrate over you with loud singing.
19Look at what I am going to do! At that time I am going to deal with all those who have oppressed you. I will save those who are helpless and bring back those who were scattered, and I will turn their shame into praise, and all the world will respect them.
6But now we’ve been set free from the law, and have died to what kept us in chains, so that we can serve in the newness of the spirit and not the old letter of the law.
14We realize that the law is spiritual; but I’m all-too-human,7:14. Literally, "flesh." a slave to sin.
24I’m totally miserable! Who will rescue me from this body that’s causing my death?7:24. Literally, "body of death." Thank God—for he does this through Jesus Christ our Lord!
1The Lord came to help Sarah as he’d said he would. The Lord did for Sarah what he’d promised.
12But God told Abraham, "Don’t feel bad about the boy and the slave woman. Do whatever Sarah tells you, because it’s through Isaac that your descendants will be counted.
19God opened her eyes and she saw a well nearby. She went and filled the skin with water and gave the boy a drink.
18Don’t look for revenge or hold a grudge against anybody, but love your neighbor as yourself. I am the Lord.
30Keep my Sabbaths and show respect for my sanctuary. I am the Lord.
32Stand up and be respectful of older people. Show reverence for your God. I am the Lord.
8So please treat me well, as you promised when you made an agreement with me before the Lord. If I’ve done wrong, then kill me yourself! Why take me to your father for him to do it?"
14While I live, please show me trustworthy love like that of the Lord so I don’t die,
15and please don’t ever remove your trustworthy love for my family, even when the Lord has removed every one of your enemies from the earth."
1Adam, Seth, Enosh,1:1. The book begins with the list of names, that may seem odd to a modern reader, but in giving this genealogical line the writer of Chronicles is summarizing history. Instead of trying to provide information as to who all these individuals were, it is recommended that the relevant information is found in the historical books of the Bible from Genesis onwards.
3Enoch, Methuselah, Lamech, Noah.
22Obal,1:22. Most manuscripts have Ebal, but see Genesis 10:28. Abimael, Sheba,
7So place yourself under God’s direction. Confront the devil, and he will run away from you.
8Come close to God and he will come close to you. Wash your hands, you sinners. Purify your way of thinking, you people with divided loyalties.
12There’s only one lawgiver and judge—the one who can either save or destroy you—so who are you to judge your neighbor?
11We’re convinced that we’re saved through the grace of the Lord Jesus, in the same way they are."
15This is in accordance with the words of the prophets, as it’s written,
16‘In the future I will return, and I will rebuild the fallen house of David; I will rebuild its ruins and set it straight.
4We speak so proudly of you among the churches of God because of your patient courage and trust in God during all the persecution and trouble you’re going through.
7He will free you from your suffering—and us too—when the Lord Jesus appears from heaven in blazing fire with his powerful angels,
10on the day when he comes to receive glory from his people, admired by all those who trust in him. This includes you because you were convinced about what we told you.
7They love to be greeted with respect in the marketplaces, and for people to call them, ‘Rabbi.’23:7 This is a Hebrew word meaning "my great one," and was used as a term of respect for religious teachers.
8Don’t let people call you ‘Rabbi.’ Only one is your Master Teacher, and you are all brothers.
19How foolish and blind you are! What is greater—the sacrifice, or the altar that makes the sacrifice holy?
3God came from Teman; the Holy One from Mount Paran.3:3. Teman is in the land of Edom, while Mount Paran is in the Sinai Peninsula. Selah.3:3. "Selah": an unknown term often also used in Psalms. His glory covered the heavens; the earth was full of his praise.
8Did you burn with rage against the rivers, Lord? Were you angry with the rivers? Were you furious with the sea when you rode your horses and chariots of salvation?
13You came out to save your people, to save your chosen people. You crushed the head of the house of the wicked, stripping him from thick to neck.3:13. This verse has been interpreted in many ways.
15"Are you ready now to fall down and worship the statue I had made when you hear the sound of the musical instruments? If you don’t, you will be immediately thrown into the furnace of blazing fire, and there’s no god who can save you from my power!"
17"If our God whom we serve so wishes, he is able to rescue us from the furnace of blazing fire. He will save us from your power, Your Majesty.
25"Look!" he cried out. "How is it that I can see four men, not tied up, walking around in the fire and not being burned? And the fourth one looks like a god!"3:25. "A god." This expression on the lips of a pagan king surely referred to his own religious beliefs. The actual term is "son of god," however in Hebrew "son of" often simply refers to the actual person, not the son (see for example 2:25 which in fact refers to the "sons of the captives," etc.). However, in verse 28 Nebuchadnezzar identifies him as an angel.
5Then the whole world will know that I, the Lord, have taken out my sword, and won’t put it back again.
9"Son of man, prophesy! Tell them this is what the Lord says: There’s a sword, a sword that’s being sharpened and polished.
32You will be burned up like firewood. Your blood will be shed where you live. You will be forgotten, for I, the Lord, have spoken."