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1What therefore shall we say? Shall we continue in sin, in order that grace may increase?
9knowing that Christ, because he*Here "because" is supplied as a component of the participle ("has been raised") which is understood as causal has been raised from the dead, is going to die no more, death no longer being master over him.
15What then? Shall we sin because we are not under law but under grace? May it never be!
9So then, why do you shout a loud shout?Is there no king in you?Has your counselor perishedthat pangs like a woman in labor have seized you?
10Writhe and groan, O daughter of Zion,like a woman in labor.For now you will go forth from the city,and you will camp in the field;you will go to Babylon.There you will be rescued;there Yahweh will redeem youfrom the hand of your enemies.
13Arise and thresh, O daughter of Zion,for your horn I will make as ironand your hooves as bronze.And you will break many peoples in pieces,and their gain you will devote to destruction to Yahweh,and their wealth to the Lord of the whole earth."
6But they were expecting that he was going to swell upOr "to burn with fever" (either meaning is possible here) or suddenly to fall down dead. So after*Here "after" is supplied as a component of the temporal genitive absolute participle ("had waited") they had waited for a long time and saw nothing unusual happen to him, they changed their minds and*Here "and" is supplied because the previous participle ("changed their minds") has been translated as a finite verb began saying*The imperfect tense has been translated as ingressive here ("began saying") that he was a god.
14where we found brothers, and*Here "and" is supplied because the previous participle ("found") has been translated as a finite verb were implored to stay with them seven days. And in this way we came to Rome.
28Therefore let it be known to you that this salvation of God has been sent to the Gentiles. They also will listen!"Some later manuscripts include v. 29: "And when he had said these things, the Jews departed, having a great dispute among themselves."
8Therefore produce fruit worthy of repentance!
9And do not think to say to yourselves, ‘We have Abraham as father.’ For I say to you that God is able to raise up children for Abraham from these stones!
11I baptize you with water for repentance, but the one who comes after me is more powerful than I am, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.
2Sing toOr "concerning" Yahweh; bless his name.AnnounceOr "bring good news concerning" his salvation from day to day.
11Let the heavens be glad and the earth rejoice.Let the sea withHebrew "and" its fullness roar.
13before Yahweh, for he is coming;for he is coming to judge the earth.He will judge the world with righteousness,and the peoples with his faithfulness.
8And they went out and*Here "and" is supplied because the previous participle ("went out") has been translated as a finite verb fled from the tomb, because trembling and amazement had seized them. And they said nothing to anyone, because they were afraid.The Gospel of Mark ends at this point in some manuscripts, including two of the most important ones, while other manuscripts supply a shorter ending (sometimes included as part of v. 8), others supply the traditional longer ending (vv. 9–20), and still other manuscripts supply both the shorter ending and vv. 9–20; due to significant questions about the authenticity of these alternative endings, many scholars regard 16:8 as the last verse of the Gospel of Mark〚So they promptly reported all the things they had been commanded to those around Peter. And after these things, Jesus himself also sent out through them from the east even as far as the west the holy and imperishable proclamation of eternal salvation. Amen.〛〚
16The one who believes and is baptized will be saved, but the one who refuses to believe will be condemned.
18they will pick upSome manuscripts have "and they will pick up" snakes.Some manuscripts add "with their hands" And if they drink any deadly poison it will never hurt them; they will lay hands on the sick and they will getLiterally "they will have" well."
8because the one who sows to his own flesh will reap corruption from the flesh, but the one who sows to the Spirit will reap eternal life from the Spirit.
15For neither is circumcision anything nor uncircumcision, but a new creation.
18The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.
1James, a slave of God and of the Lord Jesus Christ, to the twelve tribes in the dispersion. Greetings!
12Blessed is the personLiterally "the man," but clearly in a generic sense here meaning "someone, a person" who endures testing, because when he*Here "when" is supplied as a component of the participle ("is") which is understood as temporal is approved he will receive the crown of life that heMost manuscripts read "the Lord" here, while others read "God" has promised to those who love him.
21Therefore, putting aside all moral uncleanness and wicked excess, welcomeOr "receive" with humility the implanted message which is able to save your souls.
17And he said to him, ‘Well done, good slave! Because you have been faithful in a very small thing, have authorityLiterally "be having authority" over ten cities.’
20And another came, saying, ‘Sir, behold your mina, which I had put away for safekeeping in a piece of cloth.
38saying,"Blessed is the king,the one who comes in the name of the Lord!A quotation from Ps 118:26, with "the king" added as a clarificationPeace in heavenand glory in the highest!"
14But even if you might suffer for the sake of righteousness, you are blessed. And do not be afraid of their intimidation or be disturbed,The second half of this verse contains a quotation from Isa 8:12
20who were formerly disobedient, when the patience of God waited in the days of Noah, while*Here "while" is supplied as a component of the temporal genitive absolute participle ("was being constructed") an ark was being constructed, in which a few—that is, eight souls—were rescued through water.
21AndLiterally "which" also, corresponding to this, baptism now saves you, not the removal of dirt from the flesh, but an appeal to God for a good conscience through the resurrection of Jesus Christ,
22Beth Arabah, Zemaraim, Bethel,
23Avvim, Parah, Ophrah,
27Rekem, Irpeel, Taralah,
4and said to me, ‘Behold, I will make you fruitful and make you numerous, and will make you a company of nations. And I will give this land to your offspring after you as an everlasting possession.’
5And now, your two sons who were born to you in the land of Egypt before my coming to you in Egypt, are mine. Ephraim and Manasseh shall be mine as Reuben and Simeon are.
16The angel who redeemed me from all evil,may he bless the boys.And through them let my name be perpetuated,Or "called"and the name of my fathers, Abraham and Isaac.And let them multiply into many in the midst of the earth.
8You are the hope of Israel,its savior in time of distress.Why should you be like an alien in the land,or like a traveler who spreads out his tent Here the direct object is supplied from context in the English translation to spend the night?
9Why should you be like a confused man,like a warrior who is not able to help?Yet you are in our midst, O Yahweh,and your name is called upon us.You must not leave us!
21You must not spurn usHere the direct object is supplied from context in the English translation for the sake of your name,you must not dishonor your glorious throne.Literally "the throne of your glory"Remember us!Here the direct object is supplied from context in the English translationYou must not break your covenant with us.
6I have appointed watchmen upon your walls, Jerusalem;all day and all night they shall never be silent.You who profess Yahweh have no rest.
10Pass through, pass through the gates!Make the way clear forLiterally "of" the people!Pile up, pile up the highway; clear it of stones!Hebrew "stone"Lift up an ensign over the peoples!
11Look! Yahweh has proclaimed to the end of the earth:Say to daughter Zion, "Look, your salvation is coming!Look, his reward is with him,and his reward before him.
5from the tribe of Judah, twelve thousand sealed,from the tribe of Reuben, twelve thousand,from the tribe of Gad, twelve thousand,
12saying,"Amen! Praise and glory,and wisdom and thanksgiving,and honor and power and strengthbe to our God forever and everLiterally "for the ages of the ages". Amen!"
14And I said to him, "My lord, you know." And he said to me,"These are the ones who have come out of the great tribulation,and have washed their robesand made them white in the blood of the Lamb.
2In the day I have trouble, I seekOr "make supplication to" the Lord.At night my hand stretches out continually;Literally "it does not grow weary"my soul refuses to be comforted.
9Has God forgotten to have compassion?Or has he closed off his mercies in anger? Selah
15With your arm you redeemed your people,the children of Jacob and Joseph. Selah
13But the one who endures to the end—this person will be saved.
22And unless those days had been shortened, no human being would be saved.Literally "every flesh would not be saved" But for the sake of the elect, those days will be shortened.
46Blessed is that slave whom his master will find so doing when he*Here "when" is supplied as a component of the participle ("comes back") which is understood as temporal comes back.
24For in hope we were saved, but hope that is seen is not hope, for who hopes for what he sees?
34Who is the one who condemns? ChristSome manuscripts have "Christ Jesus" is the one who died, and more than that, who was raised, who is also at the right hand of God, who also intercedes for us.
35Who will separate us from the love of Christ? Will affliction or distress or persecution or hunger or lack of sufficient clothing or danger or the sword?
9if we are being examined today concerning a good deed done to a sick man—by what meansOr "through whom" this man was healed—
10let it be known to all of you and to all the people of Israel that by the name of Jesus Christ the Nazarene, whom you crucified, whom God raised from the dead—by him this man stands before you healthy!
25the one who said by the Holy Spirit through the mouth of our father David, your servant,‘Why do the nationsOr "Gentiles"; the same Greek word can be translated "nations" or "Gentiles" depending on the context rage,and the peoples conspire in vain?
7And the sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan.
28Obal, Abimael, Sheba,
32These are the families of the sons of Noah, according to their generationsOr "family records" and in their nations. And from these the nations spread abroad on the earth after the flood.