Galatians 4:24-26

Em outras traduções

1. KJV King James Version

   24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. 25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. 26 But Jerusalem which is above is free, which is the mother of us all.

2. NIV New International Version

   24 These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25 Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26 But the Jerusalem that is above is free, and she is our mother.

3. ESV English Standard Version

   24 Now this may be interpreted allegorically: these women are two *See Rom. 9:4covenants. *Deut. 33:2One is from Mount Sinai, bearing children for slavery; she is Hagar. 25 Now Hagar is Mount Sinai in Arabia;*4:25 Some manuscripts For Sinai is a mountain in Arabia she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But *[Heb. 12:22;Rev. 3:12;21:2,10]the Jerusalem above is free, and she is our mother.

4. NLT New Living Translation

   24 These two women serve as an illustration of God’s two covenants. The first woman, Hagar, represents Mount Sinai where people received the law that enslaved them. 25 And now Jerusalem is just like Mount Sinai in Arabia,*4:25 Greek And Hagar, which is Mount Sinai in Arabia, is now like Jerusalem; other manuscripts read And Mount Sinai in Arabia is now like Jerusalem. because she and her children live in slavery to the law. 26 But the other woman, Sarah, represents the heavenly Jerusalem. She is the free woman, and she is our mother.

5. NKJV Nova Versão King James

   24 which things are symbolic. For these are the two covenants: the one from Mount *Ex. 24:6–8; Deut. 33:2Sinai which gives birth to bondage, which is Hagar— 25 for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children— 26 but the *(Is. 2:2)Jerusalem above is free, which is the mother of us all.

6. CSB Christian Standard Bible

   24 These things are being taken figuratively, for the women represent two covenants. One is from Mount Sinai  * 4:24 Ex 16:1 and bears children into slavery — this is Hagar.  * 4:24 Gn 16:125 Now Hagar represents Mount Sinai in Arabia  * 4:25 Is 21:13; Jr 25:24; Ezk 27:21; Gl 1:17 and corresponds to the present Jerusalem,  * 4:25 Mt 23:37; Ac 8:1 for she is in slavery with her children. 26 But the Jerusalem above  * 4:26 Heb 12:22; Rv 3:12; 21:2,10 is free, and she is our mother.

7. DRA Douay-Rheims American 1899

   24 Which things are said by an allegory. For these are the two testaments. The one from mount Sina, engendering unto bondage; which is Agar: 25 For Sina is a mountain in Arabia, which hath affinity to that Jerusalem which now is, and is in bondage with her children. 26 But that Jerusalem, which is above, is free: which is our mother.

8. MSG The Message

   21-31 Tell me now, you who have become so enamored with the law: Have you paid close attention to that law? Abraham, remember, had two sons: one by the slave woman and one by the free woman. The son of the slave woman was born by human plotting; the son of the free woman was born by God’s promise. This illustrates the very thing we are dealing with now. The two births represent two ways of being in relationship with God. One is from Mount Sinai in Arabia. It corresponds with what is now going on in Jerusalem—a slave life, producing slaves as offspring. This is the way of Hagar. In contrast to that, there is an invisible Jerusalem, a free Jerusalem, and she is our mother—this is the way of Sarah. Remember what Isaiah wrote:

   Rejoice, barren woman who bears no children,

   shout and cry out, woman who has no birth pangs,

   Because the children of the barren woman

   now surpass the children of the chosen woman.

   Isn’t it clear, friends, that you, like Isaac, are children of promise? In the days of Hagar and Sarah, the child who came from faithless plotting (Ishmael) harassed the child who came—empowered by the Spirit—from the faithful promise (Isaac). Isn’t it clear that the harassment you are now experiencing from the Jerusalem heretics follows that old pattern? There is a Scripture that tells us what to do: "Expel the slave mother with her son, for the slave son will not inherit with the free son." Isn’t that conclusive? We are not children of the slave woman, but of the free woman.