5 Now if anyone has caused agmat nefesh (grief), it is not me he has grieved, but to some extent, not to be too severe he has grieved you all.2:5 1C 5:1 6 Sufficient to such a man was this onesh (penalty) by the roiv (majority), 7 So that, on the contrary, rather you ought to give selichah (forgiveness) and chozek (strength) to him lest efsher (perhaps) such a one may be swallowed up by overwhelming remorse. 8 Therefore I urge you to confirm to him your ahavah (love).