23 And, after having been released, the Moshiachʼs Shlichim came to their own, and reported all the things the Rashei Hakohanim and the Zekenim had said to them. 24 And having heard this, the people lifted their voices to Hashem with one mind, and said, Rabbono Shel Olam, you are the one BARAH ES HASHOMAYIM V’ES HA’ARETZ and the yam and all that is in them,4:24 Gn 1:1; Neh 9:6; Job 41:11; Isa 37:16; Ps 146:6; Ex 20:11 25 And You are the One Who by the Ruach Hakodesh through the mouth of Avinu Dovid Your eved, said, LAMMAH RAGESHU GOYIM UL’UMMIM YEHIGU RIK (Why did the Goyim rage and the peoples plot vain and futile things?) 26 YITYATZVU MALKHEI ERETZ V’ROZNIM NOSEDU YACHAD AL HASHEM V’AL MOSHIACHO (The kings of the earth took their stand, and the rulers assembled together against Hashemand against His Moshiach.)4:26 Ps 2:1,2; Dan 9:25 27 For be’emes (in truth) in this Ir (City), keneged (in opposition, against) Your Eved HaKadosh Yehoshua whom You did anoint, there were assembled both Herod and Pontius Pilate along with the Goyim and HaAm Yisroel,4:27 Ps 61:1; 2:1f; Isa 53; Zech 12:10 28 To do whatever that was by Your hand and by Your ratzon (will) it was nigzar merosh (predestined) to occur. 29 And now, Adonoi, look upon their threats and grant that Your avadim may speak Your dvar with all ometz lev (courage, boldness),4:29 Ps 138:3 30 While You stretch out Your hand for refu’ah and otot and moftim to occur through the Shem of Your Eved HaKadosh Yehoshua. 31 And after they had davened, the place in which they had assembled was shaken and everyone was filled with the Ruach Hakodesh and they were speaking the dvar Hashem with ometz lev (courage, boldness).
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Gevurot Meyruach Hakodesh 4:23-31
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