3 But by those zevakhim there is a zikaron (remembrance) and a reminder of averos year after year. 4 For it is impossible for the dahm of parim (young bulls) and se’irim (goats) to take away chatta’im (sins).
5 Therefore, when he comes into the Olam Hazeh, he says ZEVACH UMINCHAH LO CHAFATZTA10:5 Ps 40:6 [7] (sacrifice and offering You did not desire), but a body you prepared for me;10:5 Ps 39:7 in the TARGUM HA-SHIVIM 6 OLAH V’CHATA’AH LO SH’ALTA10:6 Ps 40:6 (Burnt offering and sin offering you have not desired). 7 Then I said, Look, here I am, I have come — it is written about me in the megillah [scroll] LA’ASOT RETZONECHAH ELOHAI CHAFATZTI10:7 Ps 40:8 [9] (I desire to do your will, O G-d.) 8 When he said above, "ZEVACH and MINCHAH and OLAH and CHATA’AH you have not desired, nor have you taken pleasure in them" — these are offered according to the Torah 9 — Then he said, I have come LA’ASOT RETZONECHAH (to do your will.) He takes away HaRishonah10:9 the way of the zevakhim of the kehunah of Levi in order to establish HaSheniyah.10:9 the way of the zevach of the kehunah of Rebbe, Melech HaMoshiach 10 And it is by the ratzon Hashem that we will have been set apart for kedushah through the korban NEFESH10:10 Isa 53:10 cf. ASHAM KORBAN of Rebbe, Melech HaMoshiach Yehoshua, once and for all.