31 In view of these things, what therefore shall we say? If Hashem is for us, who is against us? 32 He who indeed did not spare His own Zun fun der Oybershter, but gave him up for us all, how shall He not also with him give us all things.8:32 see Ro 8:12-17; 4:13f 33 Who will bring charges against the Bechirei HaElohim (chosen ones of Hashem)? It is Hashem who acquits and pronounces to be YITZDAK IM HASHEM (justified with G-d). 34 Who is there to bring a judgment of harsha’ah8:34 cf. Ro 8:1 (condemnation, to condemn to Onesh Gehinnom)? It is Moshiach Yehoshua who died, rather was kam litechiyah (raised to resurrection), who also is at LIMIN HASHEM8:34 Ps 110:1 (the right hand of G-d), who also intercedes on our behalf.8:34 see Ro 8:26-27 35 Who will separate us from the Ahavas Moshiach (love of Moshiach)? Tzoros (affliction, trouble), or distress, or redifot (persecutions), or hunger, or nakedness, or danger, or cherev8:35 13:4 (sword)? 36 As it is written, KI ALECHA HORAGNU KOL HAYOM NECHESHAVNU K’TZON TIVCHAH8:36 Ps 44:22 [23] (For Your sake we are being killed all the day; we are reckoned as sheep for slaughter). 37 But in all these things we prevail bichlal (entirely) through Him who had ahavah for us. 38 For I am convinced that neither Histalkus nor Chayyim nor Malachim nor Rulers, neither things present nor things to come nor kochot (powers), 39 Neither height nor depth nor any other creature will be able to separate us from the ahavas Hashem which is in Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
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Letter to Kehillah In Rome 8:31-39
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