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3we accept it in all ways and in all places, most excellent Felix, with all thankfulness.
4But that I don’t delay you, I entreat you to bear with us and hear a few words.
25As he reasoned about righteousness, self-control, and the judgment to come, Felix was terrified, and answered, "Go your way for this time, and when it is convenient for me, I will summon you."
10When Jesus heard it, he marveled and said to those who followed, "Most certainly I tell you, I haven’t found so great a faith, not even in Israel.
12but the children of the Kingdom will be thrown out into the outer darkness. There will be weeping and gnashing of teeth."
15He touched her hand, and the fever left her. So she got up and served him.8:15 TR reads "them" instead of "him"
17When therefore they had come together here, I didn’t delay, but on the next day sat on the judgment seat and commanded the man to be brought.
5Your loving kindness, Yahweh, is in the heavens.Your faithfulness reaches to the skies.
7How precious is your loving kindness, God!The children of men take refuge under the shadow of your wings.
11Don’t let the foot of pride come against me.Don’t let the hand of the wicked drive me away.
10Haven’t you made a hedge around him, and around his house, and around all that he has, on every side? You have blessed the work of his hands, and his substance is increased in the land.
13It fell on a day when his sons and his daughters were eating and drinking wine in their oldest brother’s house,
19and behold, there came a great wind from the wilderness, and struck the four corners of the house, and it fell on the young men, and they are dead. I alone have escaped to tell you."
28When he saw Jesus, he cried out and fell down before him, and with a loud voice said, "What do I have to do with you, Jesus, you Son of the Most High God? I beg you, don’t torment me!"
48He said to her, "Daughter, cheer up. Your faith has made you well. Go in peace."
50But Jesus hearing it, answered him, "Don’t be afraid. Only believe, and she will be healed."
3The king said, "What do you desire, Esther? What is your request? Ask even to the half of my kingdom, and it shall be yours."
4Esther said, "Today is a special day. So if it seems good to the king, let both him and Haman come to the feast which I will prepare this day."
8if I have found favor in the king’s sight, let the king and Haman come again tomorrow to the feast which I shall prepare for them, and tomorrow I will do as I have done today."
31they gave thanks, and further exhorted them to remain well disposed toward the race for the future. Then they went up to Jerusalem, the feast of weeks being close at hand.
37Then in the language of his ancestors he raised the battle cry joined with hymns. Then he rushed against Gorgias’ troops when they were not expecting it, and put them to flight.
44For if he wasn’t expecting that those who had fallen would rise again, it would be superfluous and idle to pray for the dead.
2We, too, and our children are well. God has directed our affairs as we wish.
9For know this, that should we conceive any evil design, or in any way aggrieve them, we shall ever have as our adversary, not man, but the highest God, the ruler of all might. From Him there will be no escape, as the avenger of such deeds. Farewell."
23Blessed be the Redeemer of Israel forever! Amen.
3They bow themselves. They bear their young.They end their labor pains.
16She deals harshly with her young ones, as if they were not hers.Though her labor is in vain, she is without fear,
19"Have you given the horse might?Have you clothed his neck with a quivering mane?
7But as for me, I will look to Yahweh.I will wait for the God of my salvation.My God will hear me.
9I will bear the indignation of Yahweh,because I have sinned against him,until he pleads my case and executes judgment for me.He will bring me out to the light.I will see his righteousness.
19He will again have compassion on us.He will tread our iniquities under foot.You will cast all their sins into the depths of the sea.
11Weep for the dead, for he lacks light.Weep for a fool, for he lacks understanding.Weep more sweetly for the dead, because he has found rest,but the life of the fool is worse than death.
13Don’t talk much with a foolish man,and don’t go to one who has no understanding.Beware of him, lest you have trouble and be defiled in his onslaught.Turn away from him, and you will find rest,and you won’t be wearied in his madness.
23Gain trust with your neighbor in his poverty,that in his prosperity you may have gladness.Stay steadfast to him in the time of his affliction,that you may be heir with him in his inheritance.22:23 The remainder of this verse is omitted by the best authorities.
6who, existing in the form of God, didn’t consider equality with God a thing to be grasped,
16holding up the word of life, that I may have something to boast in the day of Christ that I didn’t run in vain nor labor in vain.
22But you know that he has proved himself. As a child serves a father, so he served with me in furtherance of the Good News.
11They were carried like this in this vessel, and at the end of it arrived at Schedia. The king had ordered them to be cast into the vast hippodrome, which was built in front of the city. This place was well adapted by its situation to expose them to the gaze of all comers into the city, and of those who went from the city into the country. Thus they could hold no communication with his forces. They weren’t deemed worthy of any civilized accommodation.
13was full of rage, and commanded that they should be carefully subjected to the same—and not one bit milder—treatment.
16The king was filled with great and constant joy, and celebrated banquets before the temple idols. His erring heart, far from the truth, and his profane mouth gave glory to idols, deaf and incapable of speaking or aiding, and uttered unworthy speech against the Greatest God.
1This is now, beloved, the second letter that I have written to you; and in both of them I stir up your sincere mind by reminding you
8But don’t forget this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.
18But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and forever. Amen.
16no longer as a slave, but more than a slave, a beloved brother—especially to me, but how much rather to you, both in the flesh and in the Lord.
20Yes, brother, let me have joy from you in the Lord. Refresh my heart in the Lord.
25The grace of our Lord Jesus Christ be with your spirit. Amen.
3that which we have seen and heard we declare to you, that you also may have fellowship with us. Yes, and our fellowship is with the Father and with his Son, Jesus Christ.1:3 "Christ" means "Anointed One".
6If we say that we have fellowship with him and walk in the darkness, we lie and don’t tell the truth.
10If we say that we haven’t sinned, we make him a liar, and his word is not in us.
3She spoke yet again to the king, and fell at his feet, and implored him to undo Haman’s mischief and all that he had done against the Jews.
13Let the copies be posted in conspicuous places throughout the kingdom. Let all the Jews be ready against this day, to fight against their enemies. The following is a copy of the letter containing orders: 8:13 the passages in brackets are not in the Hebrew. [The great King Ahasuerus sends greetings to the rulers of provinces in one hundred twenty-seven local governance regions, from India to Ethiopia, even to those who are faithful to our interests. Many who have been frequently honored by the most abundant kindness of their8:13 perhaps rulers, see Luke 22. 25. benefactors have conceived ambitious designs, and not only endeavor to hurt our subjects, but moreover, not being able to bear prosperity, they also endeavor to plot against their own benefactors. They not only would utterly abolish gratitude from among men, but also, elated by the boastings of men who are strangers to all that is good, they supposed that they would escape the sin-hating vengeance of the ever-seeing God. And oftentimes evil exhortation has made partakers of the guilt of shedding innocent blood, and has involved in irremediable calamities many of those who had been appointed to offices of authority, who had been entrusted with the management of their friends’ affairs; while men, by the false sophistry of an evil disposition, have deceived the simple goodwill of the ruling powers. And it is possible to see this, not so much from more ancient traditional accounts, as it is immediately in your power to see it by examining what things have been wickedly8:13 Greek contrived. perpetrated by the baseness of men unworthily holding power. It is right to take heed with regard to the future, that we may maintain the government in undisturbed peace for all men, adopting needful changes, and ever judging those cases which come under our notice with truly equitable decisions. For whereas Haman, a Macedonian, the son of Hammedatha, in reality an alien from the blood of the Persians, and differing widely from our mild course of government, having been hospitably entertained by us, obtained so large a share of our universal kindness as to be called our father, and to continue the person next to the royal throne, reverenced of all; he however, overcome by8:13 Greek not having borne. pride, endeavored to deprive us of our dominion, and our life;8:13 Greek spirit. having by various and subtle artifices demanded for destruction both Mordecai our deliverer and perpetual benefactor, and Esther the blameless consort of our kingdom, along with their whole nation. For by these methods he thought, having surprised us in a defenseless state, to transfer the dominion of the Persians to the Macedonians. But we find that the Jews, who have been consigned to destruction by the8:13 Greek thrice guilty. most abominable of men, are not malefactors, but living according to the most just laws, and being the sons of the living God, the most high and8:13 Greek greatest. mighty, who maintains the kingdom, to us as well as to our forefathers, in the most excellent order. You will therefore do well in refusing to obey the letter sent by Haman the son of Hammedatha, because he who has done these things has been hanged with his whole family at the gates of Susa, Almighty God having swiftly returned to him a worthy punishment. We enjoin you then, having openly published a copy of this letter in every place, to give the Jews permission to use their own lawful customs and to strengthen them, that on the thirteenth of the twelfth month Adar, on the self-same day, they may defend themselves against those who attack them in a time of affliction. For in the place of the destruction of the chosen race, Almighty God has granted them this time of gladness. Therefore you also, among your notable feasts, must keep a distinct day with all festivity, that both now and hereafter it may be a day of deliverance to us and who are well disposed toward the Persians, but to those that plotted against us a memorial of destruction. And every city and province collectively, which shall not do accordingly, shall be consumed with vengeance by spear and fire. It shall be made not only inaccessible to men, but most hateful to wild beasts and birds forever.] Let the copies be posted in conspicuous places throughout the kingdom and let all the Jews be ready against this day, to fight against their enemies.
17in every city and province where the ordinance was published. Wherever the proclamation took place, the Jews had joy and gladness, feasting and mirth. Many of the Gentiles were circumcised and became Jews for fear of the Jews.
3drawing swords, squadrons of cavalry in array, encounters and pursuits of both armies, shaking shields, multitudes of lances, throwing of missiles, flashing of golden trappings, and putting on all sorts of armor.
7He didn’t win control of the government, but receiving shame as the result of his conspiracy, he fled again as a fugitive into the country of the Ammonites.
22Moreover he left governors to afflict the race: at Jerusalem, Philip, by race a Phrygian, and in character more barbarous than him who set him there;
7So I fed the flock to be slaughtered, especially the oppressed of the flock. I took for myself two staffs. The one I called "Favor" and the other I called "Union", and I fed the flock.
9Then I said, "I will not feed you. That which dies, let it die; and that which is to be cut off, let it be cut off; and let those who are left eat each other’s flesh."
11It was broken in that day; and thus the poor of the flock that listened to me knew that it was Yahweh’s word.