Corpo
19 Whether ye witen not, that youre membris ben the temple of the Hooli Goost, that is in you, whom ye han of God, and ye ben not youre owne?
20 For ye ben bouyt with greet prijs. Glorifie ye, and bere ye God in youre bodi.
29 That if thi riyt iye sclaundre thee, pulle hym out, and caste fro thee; for it spedith to thee, that oon of thi membris perische, than that al thi bodi go in to helle.
10 Do thou awei ire fro thin herte, and remoue thou malice fro thi fleisch; for whi yongthe and lust ben veyne thingis.
22 And the Lord God bildide the rib which he hadde take fro Adam in to a womman, and brouyte hir to Adam.
23 And Adam seide, This is now a boon of my boonys, and fleisch of my fleisch; this schal be clepid virago, for she is takun of man.
24 Wherfor a man schal forsake fadir and modir, and schal cleue to his wijf, and thei schulen be tweyne in o fleisch.
24 Wordis wel set togidere is a coomb of hony; helthe of boonys is the swetnesse of soule.
13 For in o spirit alle we ben baptisid in to o bodi, ether Jewis, ether hethene, ether seruauntis, ether free; and alle we ben fillid with drink in o spirit.
1 The titil of the thre and sixtithe salm. In Ebrewe thus, To the victorie, the salm of Dauid. In Jerom thus, To the ouercomer, the song of Dauid.
2 For alle we offenden in many thingis. If ony man offendith not in word, this is a perfit man; for also he may lede aboute al the bodi with a bridil.
27 but Y chastise my bodi, and bryng it in to seruage; lest perauenture whanne Y preche to othere, Y my silf be maad repreuable.
8 For bodili exercitation is profitable to litle thing; but pitee is profitable to alle thingis, that hath a biheest of lijf that now is, and that is to come.
7 Be thou not wijs anentis thi silf; drede thou God, and go awei fro yuel.
8 For whi helthe schal be in thi nawle, and moisting of thi boonys.
22 A ioiful soule makith likinge age; a sorewful spirit makith drie boonys.
25 Therfor I seie to you, that ye be not bisi to youre lijf, what ye schulen ete; nether to youre bodi, with what ye schulen be clothid. Whether lijf is not more than meete, and the bodie more than cloth?
4 For as in o bodi we han many membris, but alle the membris han not the same dede;
5 so we many ben o bodi in Crist, and eche ben membris oon of anothir.
41 Wake ye, and preye ye, that ye entre not in to temptacioun; for the spirit is redi, but the fleisch is sijk.
22 Wymmen, be thei suget to her hosebondis,
23 as to the Lord, for the man is heed of the wymman, as Crist is heed of the chirche; he is sauyour of his bodi.
24 And he hym silf bar oure synnes in his bodi on a tre, that we be deed to synnes, and lyue to riytwisnesse, bi whos wan wounde ye ben heelid.
13 I haue knowe, that the Lord schal make dom of a nedi man; and the veniaunce of pore men.
14 Netheles iust men schulen knouleche to thi name; and riytful men schulen dwelle with thi cheer.
3 And if Y departe alle my goodis in to the metis of pore men, and yf Y bitake my bodi, so that Y brenne, and if Y haue not charite, it profitith to me no thing.
16 For which thing we failen not, for thouy oure vtter man be corruptid; netheles the ynner man is renewid fro dai to dai.
28 And nyle ye drede hem that sleen the bodi; for thei moun not sle the soule; but rather drede ye hym, that mai lese bothe soule and bodi in to helle.
15 And the pees of Crist enioye in youre hertis, in which ye ben clepid in o bodi, and be ye kynde.
4 O bodi and o spirit, as ye ben clepid in oon hope of youre cleping;