8 versículos sobre evangelismo: entenda o chamado de pregar a Palavra

15 Καὶ εἶπεν αὐτοῖς· «Πορευθέντες εἰς τὸν κόσμον ἅπαντα, κηρύξατε τὸ εὐαγγέλιον πάσῃ τῇ κτίσει.

8 Ἀλλὰ λήψεσθε*35 [93%] HF,RP,OC,TR,CP ¦ ληψεσθαι [5%] ¦ λημψεσθαι ℵC,D ¦ λημψεσθε A,B,NU δύναμιν, ἐπελθόντος τοῦ Ἁγίου Πνεύματος ἐφ᾿ ὑμᾶς· καὶ ἔσεσθέ μοι*35 [98%] HF,RP,OC,TR,CP ¦ μου ℵA,B,C,D [2%] NU μάρτυρες—ἔν τε Ἱερουσαλήμ, καὶ*35 A,C,D [25%] ¦ 1 εν ℵB [75%] HF,RP,OC,TR,CP[NU] πάσῃ τῇ Ἰουδαίᾳ καὶ Σαμαρείᾳ, καὶ ἕως ἐσχάτου τῆς γῆς.»

Faith

16 Οὐ γὰρ ἐπαισχύνομαι τὸ εὐαγγέλιον τοῦ Χριστοῦ,*35 [97%] OC,RP,HF,TR,CP ¦ --- ℵA,B,C [3%] NU δύναμις γὰρ Θεοῦ ἐστιν εἰς σωτηρίαν παντὶ τῷ πιστεύοντι (Ἰουδαίῳ τε πρῶτον, καὶ Ἕλληνι)·

The message is necessary

14 Πῶς οὖν ἐπικαλέσονται*35 𝕻46 [98%] OC,RP,HF,TR,CP ¦ επικαλεσωνται ℵA,B [2%] NU εἰς ὃν οὐκ ἐπίστευσαν; Πῶς δὲ πιστεύσουσιν*35 A [88%] OC,RP,HF,TR,CP ¦ πιστευσωσιν 𝕻46ℵB [7%] NU ¦ πιστευουσιν [5%] οὗ οὐκ ἤκουσαν; Πῶς δὲ ἀκούσουσιν*35 [75%] OC,RP,HF,TR,CP ¦ ακουσωσιν A,B [20%] NU ¦ ακουσονται ℵ [5%] ¦ ακουσωνται 𝕻46 χωρὶς κηρύσσοντος;

15 Πῶς δὲ κηρύξουσιν*35 [83%] OC,RP,HF,TR,CP ¦ κηρυξωσιν 𝕻46ℵA,B [17%] NU ἐὰν μὴ ἀποσταλῶσιν; Καθὼς γέγραπται· «Ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων εἰρήνην,*35 (89.5%) OC,RP,HF,TR,CP ¦ --- 𝕻46ℵA,B,C (10.5%) NU [easy homoioteleuton] τῶν εὐαγγελιζομένων τὰ*35 𝕻46ℵ [96%] OC,RP,HF,TR,CP[NU] ¦ --- A,B,C [4%] ἀγαθά.»

15 Κύριον δὲ τὸν Θεὸν*35 [94%] RP,HF,OC,TR,CP ¦ χριστον 𝕻72ℵA,B,C [6%] NU ἁγιάσατε ἐν ταῖς καρδίαις ὑμῶν, ἕτοιμοι δὲ*35 [83%] RP,HF,OC,TR,CP ¦ --- 𝕻72ℵA,B,C [17%] NU ἀεὶ πρὸς ἀπολογίαν παντὶ τῷ αἰτοῦντι ὑμᾶς λόγον περὶ τῆς ἐν ὑμῖν ἐλπίδος,*35 [81%] RP,HF,OC,TR,CP ¦ 1 αλλα 𝕻72ℵA,B,C [19%] NU μετὰ πραΰτητος* ¦ πραοτητος [15%] καὶ φόβου·

2 Ἔλεγεν οὖν*35 A,N,W,0181 [95%] CP,HF,RP,TR,OC ¦ δε ℵB,C,D [5%] NU πρὸς αὐτούς· «Ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι· δεήθητε οὖν τοῦ Κυρίου τοῦ θερισμοῦ ὅπως ἐκβάλῃ ἐργάτας*35 ℵA,C,N,W [84%] CP,HF,RP,OC ¦ εκβαλλη 2 [14.6%] TR ¦ εκβαλει 2 [1%] ¦ ∼ 21 (𝕻75)B,D,0181 [0.4%] [NU] εἰς τὸν θερισμὸν αὐτοῦ.

19 Πορευθέντες*35 ℵA [95%] RP,HF,OC,CP ¦ 1 ουν B,W [5%] TR,NU ¦ νυν D μαθητεύσατε πάντα τὰ ἔθνη· βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ Πατρός, καὶ τοῦ Υἱοῦ, καὶ τοῦ Ἁγίου Πνεύματος· 20 διδάσκοντες αὐτοὺς τηρεῖν πάντα ὅσα ἐνετειλάμην ὑμῖν· καὶ ἰδού, ἐγὼ μεθ᾿ ὑμῶν εἰμι πάσας τὰς ἡμέρας, ἕως τῆς συντελείας τοῦ αἰῶνος.» Ἀμήν.*35 [98.5%] RP,HF,OC,CP,TR ¦ --- ℵA,B,D,W [1.5%] NU,*35 [50%] have, "published eight years after the ascension of Christ", to which all but f35 add, "in Jerusalem". For 50% of the MSS to have this information probably means that the tradition is ancient; and of course, I have demonstrated, to my own satisfaction at least, that f35 goes back at least to the 3rd century. If this information is correct, then Matthew was ‘published’ in 38/39 AD. The same sources have Mark published two years later (40/41) and Luke another five years later (45/46), while John was ‘published’ thirty-two years after the ascension, or 61/62 AD. Not only were the authors eyewitnesses of the events, but many others were still alive when the Gospels appeared. They could attest to the veracity of the accounts, but could also be the source of textual variants, adding tidbits here and there, or ‘correcting’ something that they remembered differently.,*35 is based on the following fifty-one MSS—18, 35, 55, 128, 204, 246, 363, 386, 402, 479, 510, 547, 553, 586, 685, 757, 789, 824, 867, 897, 928, 1062, 1072, 1075, 1111, 1117, 1145, 1189, 1339, 1435, 1461, 1496, 1503, 1551, 1560, 1572, 1637, 1652, 1667, 1694, 1713, 2122, 2175, 2253, 2352, 2382, 2466, 2503, 2554, 2765 and I.2110—all of which I collated myself. I also took account of two collated by Scrivener (201, 480), but did not re-collate them. 2554 is a ‘perfect’ representative of f35 in Matthew, as it stands, while the exemplars of 1072, 1117, 1461, 1496, 1713 and I.2110 presumably were as well. Others come very close. The uniformity is impressive. Since these MSS come from all over the Mediterranean world (Sinai, Jerusalem, Patmos, Bucharest, Moscow, Constantinople, Lesbos, Leukosia, Aegean, Meteora, Kalavrita, Tirana, Mt. Athos [ten different monasteries], Athens, Corinth?, Bologna, Grottaferrata, Vatican, etc.) they are certainly representative of the family, giving us the precise family profile—it is reflected in the Text without exception.I have included six published editions in the apparatus—RP,HF,OC,CP,TR,NU. RP = Robinson-Pierpont (2005), HF = Hodges-Farstad, OC = the Greek Text of the Greek Orthodox Church (also used by other Orthodox Churches), CP = Complutensian Polyglot, TR = Textus Receptus, NU = N-A26/UBS3 (N-A27/UBS4 offer changes in the critical apparatus, not in the text; the text is still that of N-A26/UBS3). In the statements of evidence I have included the percentage of manuscript attestation for each variant within either ( ) or [ ]. I have used ( ) for the evidence taken from TuT, which I take to be reasonably precise. For the variant sets that are not covered there, I mainly depended on Legg (Novum Testamentum Graece Secundum Textum Westcotto-Hortianum. Evangelium Secundum Matthaeum [Ed. S.C.E. Legg, Oxonii: E. Typographeo Clarendoniano, 1940]). I occasionally supplemented from Swanson, Scrivener and von Soden—the percentages offered, I have used [ ] for these, are extrapolations based on a comparison of these sources. I venture to predict, if complete collations ever become available, that for any non-Byzantine variants listed with 5 to 1% support (in my apparatus) the margin of error should not exceed ±2%; for non-Byzantine variants listed with 10 to 6% support the margin of error should hardly exceed ±4%; where there is some division among the Byzantine witnesses the margin of error should rarely exceed ±15%—since my sources had collated a lower percentage of the extant MSS than ECM for the General Epistles, for example, my guesses as to percentages are more tentative than they were there, except that I guarantee the witness of f35. As an arbitrary decision, I have limited the citation of individual MSS to those dated to the 5th century or earlier. I use rell to indicate that the reading is supported by all other primary witnesses, and printed editions (of the six included in the apparatus), compared to the other reading.