16 Πᾶσα Γραφὴ Θεόπνευστος καὶ ὠφέλιμος πρὸς διδασκαλίαν, πρὸς ἔλεγχον,*35 [96%] RP,HF,OC,TR,CP ¦ ελεγμον ℵA,C,I [4%] NU πρὸς ἐπανόρθωσιν, πρὸς παιδείαν τὴν ἐν δικαιοσύνῃ, 17 ἵνα ἄρτιος ᾖ ὁ τοῦ Θεοῦ ἄνθρωπος, πρὸς πᾶν ἔργον ἀγαθὸν ἐξηρτισμένος.* ¦ εξηρτημενος [10%] ¦ εξηρτιμενος [5%] ¦ εξηρτυμενος CP[?]

15 καὶ ὅτι ἀπὸ βρέφους τὰ*35 A,C [98%] RP,HF,OC,TR,CP[NU] ¦ --- ℵ [2%] Ἱερὰ Γράμματα οἶδας, τὰ δυνάμενά σε σοφίσαι εἰς σωτηρίαν διὰ πίστεως τῆς ἐν Χριστῷ Ἰησοῦ. 16 Πᾶσα Γραφὴ Θεόπνευστος καὶ ὠφέλιμος πρὸς διδασκαλίαν, πρὸς ἔλεγχον,*35 [96%] RP,HF,OC,TR,CP ¦ ελεγμον ℵA,C,I [4%] NU πρὸς ἐπανόρθωσιν, πρὸς παιδείαν τὴν ἐν δικαιοσύνῃ, 17 ἵνα ἄρτιος ᾖ ὁ τοῦ Θεοῦ ἄνθρωπος, πρὸς πᾶν ἔργον ἀγαθὸν ἐξηρτισμένος.* ¦ εξηρτημενος [10%] ¦ εξηρτιμενος [5%] ¦ εξηρτυμενος CP[?]

20 τοῦτο πρῶτον γινώσκοντες, ὅτι πᾶσα προφητεία Γραφῆς ἰδίας ἐπιλύσεως οὐ γίνεται· 21 οὐ γὰρ θελήματι ἀνθρώπου ἠνέχθη ποτὲ προφητεία,*35 ℵA [84%] RP,HF,OC,TR,CP ¦ ∼ 21 B,C [15%] NU ¦ ∼ η 21 𝕻72 [1%] ¦ two other readings ἀλλ᾿*35 A,C [90%] RP,HF,OC,TR ¦ αλλα 𝕻72ℵB [10%] CP,NU ὑπὸ Πνεύματος Ἁγίου φερόμενοι ἐλάλησαν ἅγιοι Θεοῦ*35 ℵ (84.8%) RP,HF,OC,CP ¦ οι 12 (4.2%) TR ¦ 1 του 2 A (2.6%) ¦ απο 2 𝕻72B (5.6%) NU ¦ ∼ απο 21 C (1.2%) ¦ 1 (0.8%) ¦ 12 προφηται (0.8%) ἄνθρωποι.

15 Σπούδασον σεαυτὸν δόκιμον παραστῆσαι τῷ Θεῷ, ἐργάτην ἀνεπαίσχυντον, ὀρθοτομοῦντα τὸν λόγον τῆς ἀληθείας.

2 Κήρυξον τὸν Λόγον· ἐπίστηθι εὐκαίρως ἀκαίρως· ἔλεγξον, ἐπιτίμησον, παρακάλεσον, ἐν πάσῃ μακροθυμίᾳ καὶ διδαχῇ.

13 Ἕως ἔρχομαι πρόσεχε τῇ ἀναγνώσει, τῇ παρακλήσει, τῇ διδασκαλίᾳ.

12 Ζῶν γὰρ ὁ λόγος τοῦ Θεοῦ καὶ ἐνεργής, καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον, καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς τε*35 [90%] RP,HF,OC,TR,CP ¦ --- 𝕻46ℵA,B,C [10%] NU καὶ πνεύματος, ἁρμῶν τε καὶ μυελῶν· καί, κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας.

35 Ὁ οὐρανὸς καὶ ἡ γῆ παρελεύσονται,*35 W [90%] RP,HF,OC,CP,TR ¦ παρελευσεται B,D [10%] NU ¦ ℵ omits verse οἱ δὲ λόγοι μου οὐ μὴ παρέλθωσιν.

4 Ὁ δὲ ἀποκριθεὶς εἶπεν, «Γέγραπται· ‹Οὐκ ἐπ᾿ ἄρτῳ μόνῳ ζήσεται*35 [90%] RP,HF,OC,CP,TR ¦ 1 ο ℵB,C,D,W [10%] NU ἄνθρωπος, ἀλλ᾿ ἐπὶ παντὶ ῥήματι ἐκπορευομένῳ διὰ στόματος Θεοῦ.› »

17 Ἁγίασον αὐτοὺς ἐν τῇ ἀληθείᾳ σου·*35 N [99%] CP,HF,RP,OC,TR ¦ --- 𝕻66A,B,C,D,W [1%] NU ¦ ℵ omits six words [homoioteleuton] ὁ λόγος ὁ σὸς ἀλήθειά ἐστιν.

39 Ἐρευνᾶτε*35 A,D,W [99.6%] CP,HF,RP,OC,TR ¦ εραυνατε 𝕻66ℵB [0.4%] NU ¦ εραυναται N τὰς Γραφὰς ὅτι ὑμεῖς δοκεῖτε ἐν αὐταῖς ζωὴν αἰώνιον ἔχειν, καὶ ἐκεῖναί εἰσιν αἱ μαρτυροῦσαι περὶ ἐμοῦ.

25 Τοῦτο δέ ἐστιν τὸ ῥῆμα τὸ εὐαγγελισθὲν εἰς ὑμᾶς.

11 Οὗτοι δὲ ἦσαν εὐγενέστεροι τῶν* ¦ 1 αλλων CP ἐν Θεσσαλονίκῃ,* ¦ θεσαλονικη [22%] ¦ θεσσαλονεικη 𝕻45B ¦ two other spellings οἵτινες ἐδέξαντο τὸν λόγον μετὰ πάσης προθυμίας,*35 𝕻45ℵA(D) [25%] NU ¦ 1 το B [75%] HF,RP,OC,TR,CP καθ᾿ ἡμέραν ἀνακρίνοντες τὰς Γραφὰς εἰ ἔχοι ταῦτα οὕτως.

2 Κατὰ δὲ τὸ εἰωθὸς τῷ Παύλῳ, εἰσῆλθεν πρὸς αὐτοὺς καὶ ἐπὶ σάββατα τρία διελέγετο*35 [92%] OC,TR,CP ¦ διελεξατο ℵA,B [5%] HF,RP,NU ¦ διελεχθη D [3%] αὐτοῖς ἀπὸ τῶν Γραφῶν, 3 διανοίγων καὶ παρατιθέμενος ὅτι τὸν Χριστὸν ἔδει παθεῖν καὶ ἀναστῆναι ἐκ νεκρῶν, καὶ ὅτι «οὗτός ἐστιν Ἰησοῦς ὁ Χριστὸς*35 [20%] ¦ ∼ 231 [75%] HF,RP,OC,TR,CP ¦ ∼ 2321 B[NU] ¦ 13 ℵ [3%] ¦ ∼ 31 A,D [2%] ὃν ἐγὼ καταγγέλλω ὑμῖν.»

30 Προσδραμὼν* ¦ προδραμων CP δὲ ὁ Φίλιππος ἤκουσεν αὐτοῦ ἀναγινώσκοντος τὸν προφήτην Ἡσαΐαν,*35 [96%] HF,RP,OC,TR,CP ¦ ∼ 312 ℵA,B,C [4%] NU καὶ εἶπεν, «Ἆρά γε γινώσκεις ἃ ἀναγινώσκεις;» 31 Ὁ δὲ εἶπεν, «Πῶς γὰρ ἂν δυναίμην, ἐὰν μή τις* ¦ της CP ὁδηγήσῃ*35 A [85%] HF,RP,OC,TR,CP ¦ οδηγησει ℵ(C) [15%] NU ¦ οδαγησει B με;» Παρεκάλεσέν τε τὸν Φίλιππον ἀναβάντα καθίσαι σὺν αὐτῷ.

32 Ἡ δὲ περιοχὴ τῆς Γραφῆς ἣν ἀνεγίνωσκεν ἦν αὕτη· «Ὡς πρόβατον ἐπὶ σφαγὴν ἤχθη· καὶ ὡς ἀμνὸς ἐναντίον τοῦ κείροντος*35 B [66%] RP,OC,TR,CP ¦ κειραντος A,C [25%] HF,NU ¦ κηραντος [8%] ¦ κιραντος ℵ [1%] αὐτὸν ἄφωνος, οὕτως*35 ℵA,B,C [65%] HF,RP,OC,TR,CP,NU ¦ ουτος [35%] οὐκ ἀνοίγει* ¦ ανοιγη [2%] CP ¦ ανυγει ℵ [1%] τὸ στόμα αὐτοῦ.

35 Ἀνοίξας δὲ ὁ Φίλιππος τὸ στόμα αὐτοῦ καὶ ἀρξάμενος ἀπὸ τῆς Γραφῆς ταύτης, εὐηγγελίσατο αὐτῷ τὸν Ἰησοῦν.

25 Καὶ αὐτὸς εἶπεν πρὸς αὐτούς· «Ὦ ἀνόητοι, καὶ βραδεῖς τῇ καρδίᾳ τοῦ πιστεύειν ἐπὶ πᾶσιν οἷς ἐλάλησαν οἱ προφῆται· 26 οὐχὶ ταῦτα ἔδει παθεῖν τὸν Χριστόν, καὶ εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ;» 27 Καὶ ἀρξάμενος ἀπὸ Μωσέως,*35 ℵA,D [92%] CP,HF,RP,TR ¦ μωυσεως 𝕻75B,T,W [8%] OC,NU καὶ ἀπὸ πάντων τῶν προφητῶν, διηρμήνευεν*35 [82%] CP,HF,RP,TR,OC ¦ διερμηνευεν A,T [17%] ¦ διερμηνευειν ℵW ¦ διερμηνευσεν 𝕻75B [0.2%] NU ¦ ερμηνευειν D ¦ two other variants αὐτοῖς ἐν πάσαις ταῖς Γραφαῖς τὰ περὶ ἑαυτοῦ.* ¦ αυτου D,W [11%]

18 Καὶ προσελθὼν ὁ Ἰησοῦς ἐλάλησεν αὐτοῖς λέγων· «Ἐδόθη μοι πᾶσα ἐξουσία ἐν οὐρανῷ καὶ ἐπὶ*35 ℵA,W [99.5%] RP,HF,OC,CP,TR ¦ 1 της B,D [0.5%] [NU] γῆς. 19 Πορευθέντες*35 ℵA [95%] RP,HF,OC,CP ¦ 1 ουν B,W [5%] TR,NU ¦ νυν D μαθητεύσατε πάντα τὰ ἔθνη· βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ Πατρός, καὶ τοῦ Υἱοῦ, καὶ τοῦ Ἁγίου Πνεύματος· 20 διδάσκοντες αὐτοὺς τηρεῖν πάντα ὅσα ἐνετειλάμην ὑμῖν· καὶ ἰδού, ἐγὼ μεθ᾿ ὑμῶν εἰμι πάσας τὰς ἡμέρας, ἕως τῆς συντελείας τοῦ αἰῶνος.» Ἀμήν.*35 [98.5%] RP,HF,OC,CP,TR ¦ --- ℵA,B,D,W [1.5%] NU,*35 [50%] have, "published eight years after the ascension of Christ", to which all but f35 add, "in Jerusalem". For 50% of the MSS to have this information probably means that the tradition is ancient; and of course, I have demonstrated, to my own satisfaction at least, that f35 goes back at least to the 3rd century. If this information is correct, then Matthew was ‘published’ in 38/39 AD. The same sources have Mark published two years later (40/41) and Luke another five years later (45/46), while John was ‘published’ thirty-two years after the ascension, or 61/62 AD. Not only were the authors eyewitnesses of the events, but many others were still alive when the Gospels appeared. They could attest to the veracity of the accounts, but could also be the source of textual variants, adding tidbits here and there, or ‘correcting’ something that they remembered differently.,*35 is based on the following fifty-one MSS—18, 35, 55, 128, 204, 246, 363, 386, 402, 479, 510, 547, 553, 586, 685, 757, 789, 824, 867, 897, 928, 1062, 1072, 1075, 1111, 1117, 1145, 1189, 1339, 1435, 1461, 1496, 1503, 1551, 1560, 1572, 1637, 1652, 1667, 1694, 1713, 2122, 2175, 2253, 2352, 2382, 2466, 2503, 2554, 2765 and I.2110—all of which I collated myself. I also took account of two collated by Scrivener (201, 480), but did not re-collate them. 2554 is a ‘perfect’ representative of f35 in Matthew, as it stands, while the exemplars of 1072, 1117, 1461, 1496, 1713 and I.2110 presumably were as well. Others come very close. The uniformity is impressive. Since these MSS come from all over the Mediterranean world (Sinai, Jerusalem, Patmos, Bucharest, Moscow, Constantinople, Lesbos, Leukosia, Aegean, Meteora, Kalavrita, Tirana, Mt. Athos [ten different monasteries], Athens, Corinth?, Bologna, Grottaferrata, Vatican, etc.) they are certainly representative of the family, giving us the precise family profile—it is reflected in the Text without exception.I have included six published editions in the apparatus—RP,HF,OC,CP,TR,NU. RP = Robinson-Pierpont (2005), HF = Hodges-Farstad, OC = the Greek Text of the Greek Orthodox Church (also used by other Orthodox Churches), CP = Complutensian Polyglot, TR = Textus Receptus, NU = N-A26/UBS3 (N-A27/UBS4 offer changes in the critical apparatus, not in the text; the text is still that of N-A26/UBS3). In the statements of evidence I have included the percentage of manuscript attestation for each variant within either ( ) or [ ]. I have used ( ) for the evidence taken from TuT, which I take to be reasonably precise. For the variant sets that are not covered there, I mainly depended on Legg (Novum Testamentum Graece Secundum Textum Westcotto-Hortianum. Evangelium Secundum Matthaeum [Ed. S.C.E. Legg, Oxonii: E. Typographeo Clarendoniano, 1940]). I occasionally supplemented from Swanson, Scrivener and von Soden—the percentages offered, I have used [ ] for these, are extrapolations based on a comparison of these sources. I venture to predict, if complete collations ever become available, that for any non-Byzantine variants listed with 5 to 1% support (in my apparatus) the margin of error should not exceed ±2%; for non-Byzantine variants listed with 10 to 6% support the margin of error should hardly exceed ±4%; where there is some division among the Byzantine witnesses the margin of error should rarely exceed ±15%—since my sources had collated a lower percentage of the extant MSS than ECM for the General Epistles, for example, my guesses as to percentages are more tentative than they were there, except that I guarantee the witness of f35. As an arbitrary decision, I have limited the citation of individual MSS to those dated to the 5th century or earlier. I use rell to indicate that the reading is supported by all other primary witnesses, and printed editions (of the six included in the apparatus), compared to the other reading.

7 Πορευόμενοι δὲ κηρύσσετε, λέγοντες ὅτι ‹Ἤγγικεν ἡ βασιλεία τῶν οὐρανῶν.›

18 »Μαρτυρῶ ἐγὼ* ¦ μαρτυρομαι 2 Mbpt,f ¦ η 12 ℵ ¦ συμμαρτυρομαι γαρ TR παντὶ*35 Ma⅕,dpt,ept,f⅕,i¼ CP,TR ¦ 1 τω Ma,b,dpt,ept,f,g,h,i ℵA,RP,HF,OC,NU ἀκούοντι τοὺς λόγους τῆς προφητείας τοῦ βιβλίου τούτου· Ἐάν τις ἐπιθῇ ἐπ᾿ αὐτά,* ¦ επιθηση 23 Mdpt ¦ επιτιθη προς ταυτα TR ¦ 1 επι ταυτα OC ¦ --- ℵ ἐπιθήσαι*35 Ma,gpt,ipt CP,RP,HF ¦ επιθησει Mbpt,d⅔,e⅔,f,gpt,h⅔,i⅓ ℵA,OC,NU,TR ¦ επιθηση Md⅓ ¦ επιθησεται Mbpt ἐπ᾿ αὐτὸν ὁ Θεὸς*35 Mbpt(d)ept,f,ipt ℵ,CP ¦ ∼ 3412 Ma,bpt,g,h,ipt RP,HF,OC,NU,TR ¦ ∼ 34 αυτω Me¼ ¦ 34 A τὰς ἑπτὰ*35 Ma⅙,bpt,e,f,ipt CP ¦ --- Ma,bpt,d,g,h,ipt ℵA,RP,HF,OC,NU,TR πληγὰς τὰς γεγραμμένας ἐν τῷ* ¦ --- TR βιβλίῳ τούτῳ· 19 καὶ ἐάν τις ἀφέλῃ* ¦ αφεληται Me¼ ¦ αφαιρη TR ἀπὸ τῶν λόγων τοῦ βιβλίου τῆς προφητείας ταύτης,*35 Ma,b,e⅗,f,g,h,i A,CP,RP,HF,OC,NU ¦ βιβλου 345 TR ¦ τουτων 12345 ℵ ¦ ∼ 3412 τουτου Md,e¼ ἀφέλοι*35 Ma⅗,bpt,e⅙,h⅓,i⅓ CP,RP,HF ¦ αφελει Mbpt,d,e⅔,f,gpt,h⅔,ipt A,OC,NU ¦ αφελαι Ma⅙,gpt ¦ αφελι ℵ ¦ αφαιρησει Ma¼,e⅙ TR ὁ Θεὸς τὸ μέρος αὐτοῦ ἀπὸ τοῦ ξύλου* ¦ βιβλου TR τῆς ζωῆς καὶ ἐκ τῆς πόλεως τῆς ἁγίας,* ¦ 1 και TR τῶν γεγραμμένων ἐν τῷ* ¦ --- TR βιβλίῳ τούτῳ.»

6 Θαυμάζω ὅτι οὕτως*35⅓ 𝕻51ℵA,B [65%] RP,HF,CP,NU ¦ ουτω f35⅔ 𝕻46 [34%] OC,TR ¦ --- [1%] (I include this for the record, to show that the dropping of final sigma before a consonant was by no means automatic, and thus to ‘justify’ my use of the full form at all points. The percentage at 4:3 and 4:29 is even higher.) ταχέως μετατίθεσθε ἀπὸ τοῦ καλέσαντος ὑμᾶς ἐν χάριτι Χριστοῦ,*35 𝕻51ℵA,B [97%] RP,HF,OC,TR,CP[NU] ¦ --- 𝕻46 [0.5%] ¦ three other variants [2.5%] εἰς ἕτερον εὐαγγέλιον 7 —ὃ οὐκ ἔστιν ἄλλο, εἰ μή τινές εἰσιν οἱ ταράσσοντες ὑμᾶς καὶ θέλοντες μεταστρέψαι τὸ εὐαγγέλιον τοῦ Χριστοῦ. 8 Ἀλλὰ καὶ ἐὰν ἡμεῖς, ἢ ἄγγελος ἐξ οὐρανοῦ, εὐαγγελίζηται ὑμῖν*35 (A) (53.7%) RP,OC,TR,CP[NU] ¦ ∼ 21 𝕻51B (1.5%) ¦ ευαγγελιζεται 2 (43.7%) HF ¦ 1 ℵ (1.2%) (Scattered among the variants, 1.5% of the MSS have ημιν, 4.4% have υμας, 1.3% and A have ευαγγελισηται, 0.3% have ευαγγελισεται, 1% have ευαγγελιζητε, 0.5% have ευαγγελιζετε.) παρ᾿ ὃ εὐηγγελισάμεθα ὑμῖν, ἀνάθεμα ἔστω. 9 Ὡς προειρήκαμεν,* ¦ προειρηκα ℵ [8%] ¦ --- [4%] καὶ ἄρτι πάλιν λέγω· Εἴ τις ὑμᾶς* ¦ υμιν [6%] CP εὐαγγελίζεται παρ᾿ ὃ παρελάβετε, ἀνάθεμα ἔστω.

15 καὶ τὴν τοῦ Κυρίου ἡμῶν μακροθυμίαν σωτηρίαν ἡγεῖσθε—καθὼς καὶ ὁ ἀγαπητὸς ἡμῶν ἀδελφὸς Παῦλος, κατὰ τὴν αὐτῷ δοθεῖσαν*35 [60%] RP,HF,OC,TR,CP ¦ ∼ 21 𝕻72(ℵ)A,B,C,048 [40%] NU σοφίαν, ἔγραψεν ὑμῖν, 16 ὡς καὶ ἐν πάσαις ταῖς*35 ℵ (96.8%) RP,HF,OC,TR,CP,ECM ¦ --- 𝕻72A,B,C (3.2%) NU (A not very difficult case of homoioteleuton, 3 x -αις; ECM is certainly correct in abandoning NU here.) ἐπιστολαῖς (λαλῶν ἐν αὐταῖς περὶ τούτων, ἐν οἷς*35 C [83%] RP,HF,OC,TR,CP ¦ αις 𝕻72ℵA,B [17%] NU εἰσιν*35 A [33%] ¦ εστιν 𝕻72ℵB,C [67%] RP,HF,OC,TR,CP,NU ¦ one other reading δυσνόητά τινα), ἃ οἱ ἀμαθεῖς καὶ ἀστήρικτοι στρεβλοῦσιν,*35 ℵA,B [95%] RP,HF,OC,TR,CP,NU ¦ στρεβλωσουσιν 𝕻72Cv [5%] ECM ὡς καὶ τὰς λοιπὰς Γραφάς, πρὸς τὴν ἰδίαν αὐτῶν ἀπώλειαν.

4 Ὅσα γὰρ προεγράφη, εἰς τὴν ἡμετέραν διδασκαλίαν προεγράφη,*35 A [98%] OC,RP,HF,TR,CP ¦ εγραφη ℵB,C [2%] NU ἵνα διὰ τῆς ὑπομονῆς καὶ*35 [56%] OC,TR ¦ 1 δια ℵA,B,C [44%] RP,HF,CP,NU τῆς παρακλήσεως τῶν γραφῶν τὴν ἐλπίδα ἔχωμεν.* ¦ εχομεν [13%]

14 Πῶς οὖν ἐπικαλέσονται*35 𝕻46 [98%] OC,RP,HF,TR,CP ¦ επικαλεσωνται ℵA,B [2%] NU εἰς ὃν οὐκ ἐπίστευσαν; Πῶς δὲ πιστεύσουσιν*35 A [88%] OC,RP,HF,TR,CP ¦ πιστευσωσιν 𝕻46ℵB [7%] NU ¦ πιστευουσιν [5%] οὗ οὐκ ἤκουσαν; Πῶς δὲ ἀκούσουσιν*35 [75%] OC,RP,HF,TR,CP ¦ ακουσωσιν A,B [20%] NU ¦ ακουσονται ℵ [5%] ¦ ακουσωνται 𝕻46 χωρὶς κηρύσσοντος; 15 Πῶς δὲ κηρύξουσιν*35 [83%] OC,RP,HF,TR,CP ¦ κηρυξωσιν 𝕻46ℵA,B [17%] NU ἐὰν μὴ ἀποσταλῶσιν; Καθὼς γέγραπται· «Ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων εἰρήνην,*35 (89.5%) OC,RP,HF,TR,CP ¦ --- 𝕻46ℵA,B,C (10.5%) NU [easy homoioteleuton] τῶν εὐαγγελιζομένων τὰ*35 𝕻46ℵ [96%] OC,RP,HF,TR,CP[NU] ¦ --- A,B,C [4%] ἀγαθά.» 16 (Ἀλλ᾿ οὐ πάντες ὑπήκουσαν τῷ εὐαγγελίῳ· Ἡσαΐας γὰρ λέγει· «Κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν;») 17 Ἄρα* ¦ 1 ουν [10%] ἡ πίστις ἐξ ἀκοῆς, ἡ δὲ ἀκοὴ διὰ ῥήματος Θεοῦ.*35 A [98%] OC,RP,HF,TR,CP ¦ χριστου 𝕻46ℵB,C [2%] NU

16 Οὐ γὰρ ἐπαισχύνομαι τὸ εὐαγγέλιον τοῦ Χριστοῦ,*35 [97%] OC,RP,HF,TR,CP ¦ --- ℵA,B,C [3%] NU δύναμις γὰρ Θεοῦ ἐστιν εἰς σωτηρίαν παντὶ τῷ πιστεύοντι (Ἰουδαίῳ τε πρῶτον, καὶ Ἕλληνι)· 17 δικαιοσύνη γὰρ Θεοῦ ἐν αὐτῷ ἀποκαλύπτεται, ἐκ πίστεως εἰς πίστιν· καθὼς γέγραπται· «Ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται.»

12 Ἡμεῖς δὲ οὐ τὸ πνεῦμα* ¦ 1 το [20%] τοῦ κόσμου ἐλάβομεν ἀλλὰ τὸ Πνεῦμα τὸ ἐκ τοῦ Θεοῦ, ἵνα εἰδῶμεν*35 ℵA,B,C [74%] HF,RP,OC,TR,NU ¦ ιδωμεν 𝕻46 [25%] ¦ οιδωμεν CP ¦ ιδομεν [1%] τὰ ὑπὸ τοῦ Θεοῦ χαρισθέντα ἡμῖν· 13 ἃ καὶ λαλοῦμεν, οὐκ ἐν διδακτοῖς ἀνθρωπίνης σοφίας λόγοις, ἀλλ᾿ ἐν διδακτοῖς Πνεύματος Ἁγίου,*35 0185 [96%] HF,RP,OC,TR,CP ¦ --- 𝕻46ℵA,B [4%] NU πνευματικοῖς πνευματικὰ συγκρίνοντες.

14 Ψυχικὸς δὲ ἄνθρωπος οὐ δέχεται τὰ τοῦ Πνεύματος τοῦ Θεοῦ, μωρία γὰρ αὐτῷ ἐστιν· καί, οὐ δύναται γνῶναι, ὅτι πνευματικῶς ἀνακρίνεται.

21 Ἐπειδὴ γάρ, ἐν τῇ σοφίᾳ τοῦ Θεοῦ, οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν Θεόν, εὐδόκησεν ὁ Θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας

22 —ἐπειδὴ καὶ* ¦ 1 οι [45%] [According to Swanson, but no one else mentions it.] Ἰουδαῖοι σημεῖον*35 [92%] HF,RP,OC,TR,CP ¦ σημεια 𝕻46(ℵ)A,B,C [8%] NU αἰτοῦσιν καὶ Ἕλληνες σοφίαν ζητοῦσιν, 23 ἡμεῖς δὲ κηρύσσομεν Χριστὸν ἐσταυρωμένον· Ἰουδαίοις μὲν σκάνδαλον, Ἕλλησιν*35 [96%] HF,RP,OC,TR,CP ¦ εθνεσιν ℵA,B,C [4%] NU δὲ μωρίαν. 24 Αὐτοῖς δὲ τοῖς κλητοῖς, Ἰουδαίοις τε καὶ Ἕλλησιν, Χριστὸν Θεοῦ δύναμιν καὶ Θεοῦ σοφίαν,

17 Οὐ γὰρ ἀπέστειλέν με Χριστὸς βαπτίζειν, ἀλλ᾿* ¦ αλλα 𝕻46ℵB [1%] NU εὐαγγελίζεσθαι—οὐκ ἐν σοφίᾳ λόγου, ἵνα μὴ κενωθῇ ὁ σταυρὸς τοῦ Χριστοῦ.

9 Ὑμεῖς δὲ γένος ἐκλεκτόν, βασίλειον ἱεράτευμα, ἔθνος ἅγιον, λαὸς εἰς περιποίησιν, ὅπως τὰς ἀρετὰς ἐξαγγείλητε* ¦ εξαγγελλητε [14%] τοῦ ἐκ σκότους ὑμᾶς καλέσαντος εἰς τὸ θαυμαστὸν αὐτοῦ φῶς·