Conversão
A conversão é o ato de se voltar para Deus — arrependendo-se do pecado e abraçando a graça. É o início de uma vida nova, transformada pelo amor de Cristo.
Arrependei-vos
Arrependei-vos e convertei-vos para que os vossos pecados sejam apagados. A conversão começa com a mudança de mente e coração.
Repent, then, and turn to God, so that he will forgive your sins. If you do,
Peter said to them, "Each one of you must turn away from your sins and be baptized in the name of Jesus Christ, so that your sins will be forgiven; and you will receive God’s gift, the Holy Spirit.
God has overlooked the times when people did not know him, but now he commands all of them everywhere to turn away from their evil ways.
From that time Jesus began to preach his message: "Turn away from your sins, because the Kingdom of heaven is near!"
Do those things that will show that you have turned from your sins.
"The right time has come," he said, "and the Kingdom of God is near! Turn away from your sins and believe the Good News!"
O amor de Deus converte
Céu se alegra por um pecador que se arrepende. Deus não deseja a morte do ímpio, mas que se converta e viva.
In the same way, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine respectable people who do not need to repent.
In the same way, I tell you, the angels of God rejoice over one sinner who repents."
I have not come to call respectable people to repent, but outcasts."
I do not want anyone to die," says the Sovereign Lord. "Turn away from your sins and live."
"If someone evil stops sinning and keeps my laws, if he does what is right and good, he will not die; he will certainly live.
The Lord spoke to me and said, "What is this proverb people keep repeating in the land of Israel?
‘The parents ate the sour grapes,
But the children got the sour taste.’
"As surely as I am the living God," says the Sovereign Lord, "you will not repeat this proverb in Israel any more. The life of every person belongs to me, the life of the parent as well as that of the child. The person who sins is the one who will die.
"Suppose there is a truly good man, righteous and honest. He doesn’t worship the idols of the Israelites or eat the sacrifices offered at forbidden shrines. He doesn’t seduce another man’s wife or have intercourse with a woman during her period. He doesn’t cheat or rob anyone. He returns what a borrower gives him as security; he feeds the hungry and gives clothing to the naked. He doesn’t lend money for profit. He refuses to do evil and gives an honest decision in any dispute. Such a man obeys my commands and carefully keeps my laws. He is righteous, and he will live," says the Sovereign Lord.
"Then suppose this man has a son who robs and kills, who does any of these things that the father never did. He eats sacrifices offered at forbidden shrines and seduces other men’s wives. He cheats the poor, he robs, he keeps what a borrower gives him as security. He goes to pagan shrines, worships disgusting idols, and lends money for profit. Will he live? No, he will not. He has done all these disgusting things, and so he will die. He will be to blame for his own death.
"Now suppose this second man has a son. He sees all the sins his father practiced, but does not follow his example. He doesn’t worship the idols of the Israelites or eat the sacrifices offered at forbidden shrines. He doesn’t seduce another man’s wife or oppress anyone or rob anyone. He returns what a borrower gives him as security. He feeds the hungry and gives clothing to the naked. He refuses to do evil and doesn’t lend money for profit. He keeps my laws and obeys my commands. He will not die because of his father’s sins, but he will certainly live. His father, on the other hand, cheated and robbed and always did evil to everyone. And so he died because of the sins he himself had committed.
"But you ask, ‘Why shouldn’t the son suffer because of his father’s sins?’ The answer is that the son did what was right and good. He kept my laws and followed them carefully, and so he will certainly live. It is the one who sins who will die. A son is not to suffer because of his father’s sins, nor a father because of the sins of his son. Good people will be rewarded for doing good, and evil people will suffer for the evil they do.
"If someone evil stops sinning and keeps my laws, if he does what is right and good, he will not die; he will certainly live. All his sins will be forgiven, and he will live, because he did what is right. Do you think I enjoy seeing evil people die?" asks the Sovereign Lord. "No, I would rather see them repent and live.
"But if a righteous person stops doing good and starts doing all the evil, disgusting things that evil people do, will he go on living? No! None of the good he did will be remembered. He will die because of his unfaithfulness and his sins.
"But you say, ‘What the Lord does isn’t right.’ Listen to me, you Israelites. Do you think my way of doing things isn’t right? It is your way that isn’t right. When a righteous person stops doing good and starts doing evil and then dies, he dies because of the evil he has done. When someone evil stops sinning and does what is right and good, he saves his life. He realizes what he is doing and stops sinning, so he will certainly not die, but go on living. And you Israelites say, ‘What the Lord does isn’t right.’ You think my way isn’t right, do you? It is your way that isn’t right.
"Now I, the Sovereign Lord, am telling you Israelites that I will judge each of you by what you have done. Turn away from all the evil you are doing, and don’t let your sin destroy you. Give up all the evil you have been doing, and get yourselves new minds and hearts. Why do you Israelites want to die? I do not want anyone to die," says the Sovereign Lord. "Turn away from your sins and live."
The Lord is not slow to do what he has promised, as some think. Instead, he is patient with you, because he does not want anyone to be destroyed, but wants all to turn away from their sins.
Transformação
Voltai-vos para mim e sereis salvos! Rasgai o coração e não as vestes. A verdadeira conversão transforma o interior.
Let the wicked leave their way of life
and change their way of thinking.
Let them turn to the Lord, our God;
he is merciful and quick to forgive.
I have swept your sins away like a cloud.
Come back to me; I am the one who saves you."
"But even now," says the Lord,
"repent sincerely and return to me
with fasting and weeping and mourning.
Let your broken heart show your sorrow;
tearing your clothes is not enough."
Come back to the Lord your God.
He is kind and full of mercy;
he is patient and keeps his promise;
he is always ready to forgive and not punish.
if they pray to me and repent and turn away from the evil they have been doing, then I will hear them in heaven, forgive their sins, and make their land prosperous again.
The people had not been able to celebrate the Passover Festival at the proper time in the first month, because not enough priests were ritually clean and not many people had assembled in Jerusalem. So King Hezekiah, his officials, and the people of Jerusalem agreed to celebrate it in the second month, and the king sent word to all the people of Israel and Judah. He took special care to send letters to the tribes of Ephraim and Manasseh, inviting them to come to the Temple in Jerusalem to celebrate the Passover in honor of the Lord, the God of Israel. The king and the people were pleased with their plan, so they invited all the Israelites, from Dan in the north to Beersheba in the south, to come together in Jerusalem and celebrate the Passover according to the Law, in larger numbers than ever before. Messengers went out at the command of the king and his officials through all Judah and Israel with the following invitation:
"People of Israel, you have survived the Assyrian conquest of the land. Now return to the Lord, the God of Abraham, Isaac, and Jacob, and he will return to you. Do not be like your ancestors and your Israelite relatives who were unfaithful to the Lord their God. As you can see, he punished them severely. Do not be stubborn as they were, but obey the Lord. Come to the Temple in Jerusalem, which the Lord your God has made holy forever, and worship him so that he will no longer be angry with you. If you return to the Lord, then those who have taken your relatives away as prisoners will take pity on them and let them come back home. The Lord your God is kind and merciful, and if you return to him, he will accept you."
The messengers went to every city in the territory of the tribes of Ephraim and Manasseh, and as far north as the tribe of Zebulun, but people laughed at them and made fun of them. Still, there were some from the tribes of Asher, Manasseh, and Zebulun who were willing to come to Jerusalem. God was also at work in Judah and united the people in their determination to obey his will by following the commands of the king and his officials.
A great number of people gathered in Jerusalem in the second month to celebrate the Festival of Unleavened Bread. They took all the altars that had been used in Jerusalem for offering sacrifices and burning incense and threw them into Kidron Valley. And on the fourteenth day of the month they killed the lambs for the Passover sacrifice. The priests and Levites who were not ritually clean became so ashamed that they dedicated themselves to the Lord, and now they could sacrifice burnt offerings in the Temple. They took their places in the Temple according to the instructions in the Law of Moses, the man of God. The Levites gave the blood of the sacrifices to the priests, who sprinkled it on the altar. Because many of the people were not ritually clean, they could not kill the Passover lambs, so the Levites did it for them and dedicated the lambs to the Lord. In addition, many of those who had come from the tribes of Ephraim, Manasseh, Issachar, and Zebulun had not performed the ritual of purification, and so they were observing Passover improperly. King Hezekiah offered this prayer for them: "O Lord, the God of our ancestors, in your goodness forgive those who are worshiping you with all their heart, even though they are not ritually clean." The Lord answered Hezekiah’s prayer; he forgave the people and did not harm them. For seven days the people who had gathered in Jerusalem celebrated the Festival of Unleavened Bread with great joy, and day after day the Levites and the priests praised the Lord with all their strength.Hezekiah praised the Levites for their skill in conducting the worship of the Lord.
After the seven days during which they offered sacrifices in praise of the Lord, the God of their ancestors, they all decided to celebrate for another seven days. So they celebrated with joy. King Hezekiah contributed 1,000 bulls and 7,000 sheep for the people to kill and eat, and the officials gave them another 1,000 bulls and 10,000 sheep. A large number of priests went through the ritual of purification. So everyone was happy—the people of Judah, the priests, the Levites, the people who had come from the north, and the foreigners who had settled permanently in Israel and Judah. The city of Jerusalem was filled with joy, because nothing like this had happened since the days of King Solomon, the son of David. The priests and the Levites asked the Lord's blessing on the people. In his home in heaven God heard their prayers and accepted them.
In the eighth month of the second year that Darius was emperor of Persia, the Lord gave this message to the prophet Zechariah, the son of Berechiah and grandson of Iddo. The Lord Almighty told Zechariah to say to the people, "I, the Lord, was very angry with your ancestors, but now I say to you, ‘Return to me, and I will return to you. Do not be like your ancestors. Long ago the prophets gave them my message, telling them not to live evil, sinful lives any longer. But they would not listen to me or obey me. Your ancestors and those prophets are no longer alive. Through my servants the prophets I gave your ancestors commands and warnings, but they disregarded them and suffered the consequences. Then they repented and acknowledged that I, the Lord Almighty, had punished them as they deserved and as I had determined to do.’"
In the second year that Darius was emperor, on the twenty-fourth day of the eleventh month (the month of Shebat), the Lord gave me a message in a vision at night. I saw someone riding a red horse. He had stopped among some myrtle trees in a valley, and behind him were other horses—red, dappled, and white. I asked him, "Sir, what do these horses mean?"
He answered, "I will show you what they mean. The Lord sent them to go and inspect the earth."
They reported to the angel: "We have been all over the world and have found that the whole world lies helpless and subdued."
Then the angel said, "Almighty Lord, you have been angry with Jerusalem and the cities of Judah for seventy years now. How much longer will it be before you show them mercy?"
The Lord answered the angel with comforting words, and the angel told me to proclaim what the Lord Almighty had said: "I have a deep love and concern for Jerusalem, my holy city, and I am very angry with the nations that enjoy quiet and peace. For while I was holding back my anger against my people, those nations made the sufferings of my people worse. So I have come back to Jerusalem to show mercy to the city. My Temple will be restored, and the city will be rebuilt."
The angel also told me to proclaim: "The Lord Almighty says that his cities will be prosperous again and that he will once again help Jerusalem and claim the city as his own."
In another vision I saw four ox horns. I asked the angel that had been speaking to me, "What do these horns mean?"
He answered, "They stand for the world powers that have scattered the people of Judah, Israel, and Jerusalem."
Then the Lord showed me four workers with hammers. I asked, "What have they come to do?"
He answered, "They have come to terrify and overthrow the nations that completely crushed the land of Judah and scattered its people."
I rebuke and punish all whom I love. Be in earnest, then, and turn from your sins.
You must put to death, then, the earthly desires at work in you, such as sexual immorality, indecency, lust, evil passions, and greed (for greed is a form of idolatry).
Nor must you surrender any part of yourselves to sin to be used for wicked purposes. Instead, give yourselves to God, as those who have been brought from death to life, and surrender your whole being to him to be used for righteous purposes.
My friends, if someone is caught in any kind of wrongdoing, those of you who are spiritual should set him right; but you must do it in a gentle way. And keep an eye on yourselves, so that you will not be tempted, too.
So get rid of every filthy habit and all wicked conduct. Submit to God and accept the word that he plants in your hearts, which is able to save you.