Corpo
O corpo é templo do Espírito Santo. A Bíblia ensina a cuidar do corpo com responsabilidade, moderação e respeito — honrando a Deus com nosso ser integral.
Templo do Espírito
Vosso corpo é templo do Espírito Santo. Glorificai a Deus no vosso corpo — ele não é vosso, foi comprado por preço.
Ɔ ji zɛɓa nɛ ɔ bi pɛ wɛrɛ Ɗa gbete Suru Wɔsɔ-wɔsɔ u a ɓuzɨn ni gbete Ɗalapa ãwɔyɛ ɓaya? Ɔji zɛɓanɛ ɔ yuu ɓa ɔ ɓɛɛ ɓa, pɛ Ɗalapa ɓɛɛ; Ɗalapa wootɔ a vitɔ̃vɨng wɔɔ pẽniba au shanyatɔ yɛ. Arumkɔ ɔ shovi awɔ biini a ɗɔɔ Ɗalapa bassinɛ.
Ama n risin yuu jafoo n matiu vi aru gbete nkɛ nwari shɔ Ɗalapa nyaruubiinɛ yɛnɛ lɛyisinɛ shɔu zãrin viɗɔɔ nwanɛrɛ ɓa.
N yɛn zɛnɔɔ vigbete n a wuniyɛ ãnɛ tɔ piti kpai, ko n ang bi nɛ shɔu totɔ, ama n ɔrinɛ ji ɔ̃ ɓa aɗɔn ɓa, vim yɛ pɛlin vitɔ̃vɨng ɓa ang bi niɓa.
Sɔ̃n ji nyabankɔ u piti kpai ko Yahudawayi ko ɓa shɔgbete i Yahudawa ɓa, ko jafoo ko shɔgbete u weze, shɔ kɛ pɛliu batizima nɛ a bi gbetenkɔ aa surumkɔ, a shɔ ãu jo suru gbetenkɔ u ɓoorɛ.
Ɔ gbɔki aɗɔ abiini waanɛ, kopi gbɔki shopiya i vishonɛ ji ɗɔn a kɨ̃nkɨ̃n piti kpai. A nyabamkɔ nagbete u waanɛm upɛ yɔpɔ gbete a kirisi ɗɔbiini, u dɔsitɛ u ɔ̃tɛ gbete piti kpai a gãsiyini naa u gboki bi gbete.
Cuidar do corpo
O exercício físico é proveitoso, mas a piedade tem promessa para a vida presente e futura. Cuide do corpo com sabedoria.
Bi kasinɛ a jazɛbii u jaa vishonɛ aɗɔn ama bi kasinɛ a suru ko-pi nyaba shɔpiya tɛɛ ko-ivayatɛ, aruviya pɔ̃si shɔ naatɔ ko aa ɔ̃nɛ a suruni ko knti gbete a vɔtɛ.
Corpo e espírito
O espírito está pronto, mas a carne é fraca. Não vos preocupeis com o corpo — a vida é mais do que alimento.
<<ɔ ɔ̃ shɔ ruu zɛnɛ a Ɗa gakinɛ aru japɛ̃pɛ̃ɛ̃ yɛ ɗakkɔ rɛ. Suru tu tɛ ama bi ji laaki ɓa. >>
A nɔɔ nakɨn kɛ pɔ̃a vi kɔ̃linɛ pɛlinɛ nɛ, zɔ̃ kati a loki a ɓili. ntotɛ a ɔ̃ a nɔɔ kagbete, a nɔgbete shɔ yɛ lokaa bi a gbugburuni a yaa.
<<Aru nankɔ n gelɔɔtɛ, ɔkɔɔ yɔri yuunɛ awɔ ruu surubii ni, nɔgbete ɔ yɛ kpaa vishaanɛ a mii ɓoonɛ ni; ko visenɛbii gbete ɔ tosi yɛ. Surubii ji tɛ vishaanɛ ɓaya, bi ji tɛ visenɛbii gbete ɔ tosi yɛ ɓaya?
Ɔkɔɔ ntaa seti shɔ gbeteyi nyɔ shɔ jazɛ bi kɔ sheeli nɛ ama i nyo shɔ suru dɔɔ ɓa. Ama, ɔ ntaa seti shɔ gbeteyi zɛnoo jazɛ bi nyone piti kpai a suru ni a yaa wɛrɛ.
Kɛɗɔn moo lazɔrɔ waanɛ i toli nya, i ɗɔzɔɔ nalinɛ a dɔɔ, Yesɔ gaa u jaɗɔyi ruu geli a shanɛ: <<Ɔ kɔyuutɔ aru ɔkɔɔ ɔ̃nɛ vuru Farasiyayi ukɔ ɔ̃rɛ shɔ ɗakinɛ, i vikɔ̃linɛ raa shɔ ɗɔbii weze mɛɛli naa vuru. Vigbete shɔkɛ kuki u nyanɛ shɔyɛ ɓɛlitɔ piti kpai, toti vigbete shɔkɛ ɓusinɛ dɔdɔrim shɔyɛ shɛshi ɓili sɔ̃ntɔ. Vigbete akɛ shanɛ dɔkɨnri shɔyɛ ntatɔ ɗɔsẽsẽni piti kpai. vigbete ɔkɛ shanɛ a ɓusɨn jaa ɔ kuki nya jaatɔ, shɔyɛ shi sɔ̃n yujàá lapa a sharɛ.>>
N gelɔɔtɛ, masayi, ɔkɔɔ nta seti shɔ gbete i nyɔ jazɛ binɛ ama i kɛ nyɔnɛ i zɛnɔɔ viwɔɔ pɛlinɛ toti ɓa. N yɛn tasɔɔ shɔgbete ɔ yɛ nta setitɔ: Ɔ nta seti Ɗalapa, shɔgbete akɨnti bi nyɔnɛ u kaka aɗɔn u lɔkaa a wɛrɛ yaa a suruni. Ã sisɨn nɛ ang nyani, ukɔ ɔ̃rɛ shɔ gbete ɔ ntau seti yɛ! Shɔ mɛli jajjanɔ ɓa maani kobo ziti ɓaya? Piti kpai a shomni Ɗalapa ji suki ɓa yini niɓa. Ko ɔ shɛnti yuu ma Ɗalapa gai tɛtɔ piti kpai. Ɔ kɔɔ nta setinɛ aru ɔ tɛɛ mashigãmɓolo tɛttɔ kiririni.
N gelɔɔtɛ shɔ gbete kɛ pɔ̃naanɛ a shɔ ɗekɨn nɛ ipɛ n maa, shɔzɛja yɛ pɔ̃naa ji a Ɗa jashonɛyi lapa a Ɗalapa ɗekɨn nɛ i pɛng ɓɛɛ. Ama shɔ gbete kɛ bɛ̃ɛ̃ n ruubiinɛ a shɔ ɗekɨn n yɛn bɛ̃ɛ̃yi i ruubii jo a Ɗa jashonɛyi lapa ɗekɨn. Shɔ gbete kɛ nwaanyanɛ kɔ̃linɛ a shɔzɛja yuu Ɗalapa yɛ yasiu ruuvinitɔ, ama shɔgbete kɛ nwaanya kɔ̃linɛ nɛ aru Ɗa suru Ɗalapa yɛ yasiu ruuvini ɓa.
Naa shɔkɛ n-tɔɔ nɛ a shɔ ɗekɨn aɗɔgbete Yahudawayi i toli nya aɗɔn, ko kpatiyi a shɔ yupɛ̃ni ɗekɨn ɔkɔɔ nta setinɛ nɔgbete ɔ yɛ raa ɔ yuunɛ, ko vigbete ɔ yɛ shayɛni, aru Ɗa Suru yɛ matɔɔ vigbete ɔ yɛ shayɛ ɓɛjitɔ ko piɗaviya.
Jawɔɔ atette mɔɔyi geli Yesɔ nɛ,<<Shɔmala, geli mazɔ̃ pɛ u vɔsiu vivɔ gbete uɓeye vɔrɛ yasiu yɛ pɛ.>>
Yesɔ kasiunya nɛ, masa, pi ang naa pi nɛn ɔ̃ shɔ ruu yenɛ, ko nɛn vɔsi ɔ vivɔ gbete meyeu vɔrɛ yasɔɔ zitim piya? Yɛ ɗekɨn a shanɛni nɛ, <<Ɔ kɔyuutɔ ɔkɔɔ ɔ̃nɛ shɔ mang pɛlinɛ, shɔzɛ suru tɔ̃vɨn ɔ̃nɛ a koo ɓa ukɔ ɔ̃rɛ vinaa gbete u awuni ɓa, ko u vinaa u ɔ̃ waanɛ pikoviya.>>
Kɛɗɔn Yesɔ geliyi kɛ ruɓusinɛm: Shɔwɔɔ siɗɔn shɔ vinaa u vishaanɛ ntɔtɔ a jaa waanɛ. A geliu yuunɛ, n ji zɛ vigbete n yɛn pɛliyɛ ɓa, aru n mbuntɛ vishaamiyi tɛ̃nɛ ɓa.
Kɛɗɔn a shanɛ, <<N zɛ vi pɛlinɛtɛ, n yɛn zɨngli mbuntɛyi gbete a wɛrɛm kpai, n maa wɔɔ sɔɔ pẽniɓa-pẽniɓa, n tɛ̃ɛ̃ n visha gbete n kpaa a jaa ang vinaa ni kpai a ɓuzɨn. Kɛɗɔn n yɛn gelin yuu kɛnɛ, Ɗa shaarintɛ n vi aɗɔn gbete n yɛ shaa saa waanɛ, n yɛn ɔ̃ saa waanɛ n kpaa yukɔnɛ ɓa n shaarɛ n ɓoorɛ n pɛli vigbete n kasi pɛlinɛyɛ.>>
Ama Ɗalapa geliunɛ, apɛ shokɔ! a zɨmbangkɔ a yɛ vɔrɛ, dɔdɔrim vigbete a tolaa yuu ɓam yɛ ɔ̃kɛ shɔwɔɔ ɓɛɛ, toti a ɓɛɛ ɓa.
Kɛɗɔn Yesɔ geli u jaɗɔyi nɛ, <<Shɔmpɛ vigbete yɛ kpaa shɔyi toli vinaa aru i yuu, ama a Ɗalapa ɗekɨn i vinaa ɓa ɗɔmɓa.>>
Kɛɗɔn Yesɔ geli u jaɗɔyi nɛ: <<Aru nankɔ n gelɔɔtɛ ɔ yɔri yuu ɓa aru vishaanɛ gbete ɔ shaarɛ ɔ ɔ̃ a suru ni ko aru fãrã gbete ɔ kasi tosinɛ abi yɛ ɓa.>> Suru tɛɛ vishaanɛ tɛttɔ, bi maa tɛɛ fãrãyi tɛttɔ. Kɨnnɔɔ pɛ a janɔyi: I ji ɓaa visha ɓa i ji yee visha ɓa, i jàá ɓa ko mbuntɛ gbete i pɔ̃ visha a ɗɔnni ɓa; Ɗalapa shaaritɔ! Ama tɛɛ janɔyi ɓa ya? Pi awɔ tetteni pi kɛ yɔriyuunɛ yɛ zɛnɔɔtɔ u gesi dɔɔɗa a ɗekɨn a dɔɔɗa gbete yɛ ɔ̃ a suruni a koo piya? Ɔ ji zɛnɔɔ vishonɛ ɓa a vi pɛ̃tɛ̃rɛ̃ ni ɓa, ɔ yɔri yuu kɛnɛ aru gãsini viya?
Kɨnnɔɔ pɛ a kowa laayi nɔgbete i bayɛ: i shovi ɓa ko i fãrã i tɔ̃ri ɓa, ama n gelɔɔtɛ kpati Sulemanu au vinaa ni kpai u fãrã wɔ ji yɛ kowa laa ɓa a kɔrinɛ niɓa. Pɛ Ɗalapa kɔ barɛki wisi birɛ gbete shɔ kpaa nem ɗɔm ɓuru shɔ too a yaa. A ntasɛrɛ pɛ ɔkɔɔ ya? Ɔ shɔgbete ɔ ɔ̃ a koo u tɛɛ wisi tɛttɔ a saani, aru ivi ɔ sisɨn ãnɛ kɛ pẽtẽrẽ viya!
Ɔkɔɔ pɔ̃ sisɨn nɛ aru vigbete ɔ yɛ shaayɛ a vigbete ɔ yɛ ɓooyɛni. (Aru shɔgbete i gɨn Ɗalapa ɓa a koo(pegan), i sɨn sisɨn jo a vishaanɛ a ɓoonɛ lee-lee) meyeu kolapa zɛ tɛttɔ nɛ ɔ kasitɔ. Ɔ kã ɓɛjo Ɗa kpati roonɛ, Ɗalapa yɛ ãwɔ vimiyitɔ piti kpai.
N jàá vivaa pẽtẽrẽm ɔkɔɔ nta setinɛ, meyeu nta sisɨn purutɔ naa ɔkɛ kpaa tonɛnɛ a ɗɔgbeteu roo kpati aɗɔn. Mɛli vi gbete awuni kpai a ã saa u kɛ shɔ raayi. Ɔ kãri ɔ yuu vi pɔ̃nɛ gbete yɛ lɛsi ɓa, ɔ pɔ̃ vinaa a kolapa, a ɗɔgbete shɔyɛ sẽu nɔɔ ɓa, aru ɓɔɔ yɛ zɛnɔɔ tunɛ ɓa, páà zɛnɔɔ lɛsinɛ ɓa. Aru ɗɔgbete a vinaa aɗɔn a sisɨn ji a ɗɔwakɔ.
<<Ɔ ma ɔ ɔ̃ nokãkãri aru vigbete yɛ a sɔɔ yɛ kpai, ko pi lee piya, ɔ yaa ɔ pitila ɗɔɔ shaanɛ. Naa Jawɛrɛ gbete u ɗɔɔ ɓɛɛ shɔwɛrɛ ganɛ nɛu sɔɔ wɛrɛ a ɗɔɔ yumusinɛ so tɛnɛ. Naa kanɛ kɛ waa nyejaanɛ, tɛ̃ɛ̃ti i yɛ ɓɛliu nyabatɔ. Yɛ ɔ̃pɛ vibii nyantonɛ a jawɛrɛyi i ɗɔbiini naa i shɔwɛrɛ kɛ kpainɛ i ma rii sãn tɛ, n gelɔɔtɛ i shɔwɛrɛ yɛ zɔ̃ fãrã gbete hãyɛ, u geliyinɛ ɔ ɔ̃nɛ tipi, u ã ko pi gbete piya vishaanɛ. Shɔwɛrɛu yɛ nta bi nyantɔnɛtɔ kɛ kpaa jawɛrɛyi nɛ i ma rii sãntɛ ko a tete zɨmɓa ko a gadi! Ɔ zɛ tɛttɔ shɔwɛrɛ si tɔnɛn zɛ ɗagbete ɓɔɔ yɛ tou wɛrɛ yɛtɔ, si yɛ yaa ɓa nɛi torɛ i ɓɔɔ virɛ au wɛrɛni ɓa. Ɔkɔɔ maa ɔ̃rɔɔtɛ kaka jɨng akɔrɔ ɔ ɔ̃ abi manɛni, aru jashɔzɛ anɛ yɛ ɔ̃ a ɗagbete ɔji pɔ̃ ɓa sisɨn niɓa.>>
Bituru hɨnɛ, <<Uɓeyelapa, a sha ruuɓusinɛm ji au yuu ya, ko aru shɔzɛ piti kpai?>>
Uɓeyelapa kasinyanɛ,<<Pi jawɛrɛ shɔpiya gbete u sẽrẽ aɗɔn gɨn u shɔwɛrɛ nyatɔ piya? Ukɔ ɔ̃rɛ shɔgbete u shɔwɛrɛ yɛ pɔ̃u au wɛrɛ u zɛtɔ, u ã ɓɛzɔɔ jawɛrɛyi vishaanɛ a ɗagbete tɔ̃vɨn. Naa jawɛrɛ kɛ pɛli vishonɛm nɛ, ɓɛɛ shɔwɛrɛ kɛ sɔɔ wɛrɛnɛ kɛ kpaunɛ a ɗɔɔ pɛlinɛ yɛ nta yɛti puru waanɛǃ N gelɔɔ vimtɛ, shɔwɛrɛu yɛ ã jawɛrɛu u vinaa kɛ piti kpai nɛu zɛsintɔ. Ama naa jawɛrɛu kɛ shanɛ a sisɨn nɛn shɔwɛrɛ yɛtɛ kpɛlɛ nɛ yɛ a ɓa tɛ̃ɛ̃tini ɓa, u gaa ɓɛzɔɔ jawɛrɛyi wāānɛ, vɔshɔ a soro ni kpai, u gaa vishaanɛ shaanɛ a ɓoonɛni, gbete n-tiu sinɛ. Kɛɗɔn lewɔɔ shɔwɛrɛ yɛ a wɛrɛtɔ a lee gbete jawɛrɛu ji pɔ̃ ɓa au sisɨn niɓa, sɔ̃n a ɗagbete ji zɛɓa. Kɛɗɔn u shɔwɛrɛ yɛ koliu kɛra-kɛra, u pɔ̃urɛ aɗɔgbete shɔ tasi shɔ ruuviniyi raa. Jawɛrɛ au zɛ vigbete u shɔwɛrɛ kasinɛ u pɛliyɛ, ama ji mabii ɓa, ji pɛli vigbete u shɔwɛrɛ kasiyɛ ɓa, shɔ yɛ wau waanɛ. Ama jawɛrɛ gbete ji zɛ vigbete ɓɛɛ shɔwɛrɛ kasinɛu pɛlinyɛ ɓa, a pɛli vi gbete yɛtɛ nɔgbete shɔ wauyɛ, shɔ yɛ wau ɓa bang ɓa. Shɔ gbete shɔ kɛ ãu vinɛ a naa ɓang, shɔ kã sɔ̃njo ɓang au naani, shɔ gbete shɔ kɛ ãu vinɛ a naa ɓang mɛɛsẽ, shɔ kã sɔ̃njo au naa ɓang mɛɛsẽ.
<<N adɔɔ yaa ɗɔɔnɛ a koo, nɔgbete n kasiyɛ shɔ si dɔɔtɛtɔǃ>> N batizima aɗɔn gbete shɔ yɛ pɛling yɛ, n yɔri yuutɛ waanɛ setɛ n raaɓoonɛ yisi nyatɛ, si ɔ pɔ̃ sisɨn nɛ ang ruu anɛnkɔ, yɛ pɔ̃ shɔzɛrɛ i ɔ̃ ɔ̃nɛbiinyatɔnɛ a koo ya? ɓa, ɓa ɔ̃nɛ binyatɔ̃nɛ ɓa, ama yuu vɔsinɛ. Yunɛ dɔdɔrim yɛnɛ ɗekɨn wɛrɛ gbete shɔzɛ aɗɔn maani i yɛ vɔsikɛtɔ, shɔ taati i yɛ ɔ̃kɛ shɔnɔpɔ̃ a shɔ zitiyini, shɔ ziti ma i yɛ ɔ̃kɛ shɔnopɔ̃ a shɔ taatiyini. Jaa ɓeye yɛ ɔ̃ nɔpɔ̃ a ɓɛɛ javɔshɔyini, javɔshɔyi i yɛ ɔ̃ nɔpɔ̃ a ɓeyeni, jaa ɓini yɛ ɔ̃ nɔpɔ̃ a ɓɛɛ jasoroyini, jasoroyi i yɛ ɔ̃ nɔpɔ̃ a ɓini ni, jaa ɓini yɛ ɔ̃ nɔpɔ̃ a ɓɛkpɛni soroni, jaa ɓeso yɛ ɔ̃ sɔ̃nji nɔpɔ̃ a ɓɛkpɛni soroni.
Kɛɗɔn Yesɔ geli shɔ sɔ̃nɛ, Ɔ kɛ zɛnɛ kunyasi kɛ rinɛ ɓiti-ɓiti ɔ shanɛ mii ɓutɛ a paa, ɔ shanɛ mii kolapa yɛ atɔ, see mii arɛ. Ɔ kɛ ntanɛ sɔrɔ kɛ dusunɛ a ka nagang ɔ shanɛ, ɗɔɔ yɛ nwaatɔ ɔ̃rɛ nankɔ. Shɔ-shɔɗakinɛyiǃ Ɔ zɛnɔɔ nɔɔ kɨnnɛtɛ, ɔ sharɛ nɔgbete ɗɔ ɔ̃ a bi, tipi a kolapani; Ama aru ivi ɔ zɛnɔɔ vi shanɛ ɓa a vi gbete Ɗalapa pɛliyɛ a jakɨntimini ɓa?
Aru ivi ɔ yee ruu ɓa awɔ yuu aru vi tɔ̃vɨn gbete ɔ yɛ pɛli ɓa? Naa shɔwɔɔ kɛ n taanɛ shɔ ruu yeenɛyi i ɗekɨn, pɛli nɔgbete a yɛ pɛliyɛ ɔ ã zɔɔ naa siwɔ doo nyaɓa. A ji pɛliɓa yɛ n taa shɔ ruu yeenɛ ɗekɨn, shɔ ruu yeenɛwu yɛ ã yɛ ãã jadiyi manɛ a naa, jadiyi manɛ i lokaa a jaahm. A yɛ ɔ̃ a jaahm a ɗɔwakɔ, n gelaatɛ, setaa sho vi gbete shɔ yeraatɛ piti kpai.
União e harmonia
O corpo é um só, mas tem muitos membros. Cristo é a cabeça; a paz de Cristo governe em vossos corações.
Bi ji gbete Ɗa suru sɔ̃n ji gbete, ji nankɔ sisɨn pɔ̃nɛ ji gbete a Ɗalapa ɓawɔ nya a yuuniyɛ.
Suwɛrɛyi ɔ ã yuu a mɛvɔyiyi bi naa ɔ ã Uɓeyelapayɛ. Aruviya vɔshɔ u kaka a ɓɛso yuuni, jo nagbete Kirisi u kaka a shɔ Ɗa gɨnnɛyi biiyɛ; Kirisi au yuu ukɔ ɔ̃ jo shɔgbete ã sisɨn a Ɗabii i shɔ-shɔraanɛ.
Ɔ̃nɛbiinyatɔ̃nɛ gbete Kirisi ãwɔyɛ pɛ aru u tasɔɔ nyaba vigbete ɔ pɛliyɛ; si jo aru ɔ̃nɛbiinyatɔ̃nɛmkɔ Ɗalapa ɓawɔɔ nya nɛ ɔ ɔ̃ gbete. Nɛ ɔ ɔ̃ shɔ dɔ̃rinɛ kopiɗaviya.
Aru nankɔ u sisɨn ji vɔɓa. Ko u bi a ɗɔɔ pũnɛ lɛmlɛm, ama u suru ɓɛɛjo a ɗɔkɔsinɛ ko-pi leeshɔpiya.
Kirisi au yuu tuu ruuvini au bi yɛnɛ laa a shɔ ɓaunaa aɗɔnyɛ, pɛli ɗɔkɔ aru u yaa ruuvini, u ɔ̃ ɔ̃nɛ tɔ̃vɨn pɛlinɛ, aru nɔrɔ̃ gbete shɔ ntarukɔ u kpaa gatinɛrɛ.
Ù nijo a vipɛlinɛni piti kpai. Ama naa shɔ gbete au nii ɓɛjo au nya shanɛni ɓa, si ikɔ zɛnɔɔ ruu shanɛ ɓɛjo au kɔuyuu dɔɔtɔyɛ.