Fraqueza
A fraqueza humana não é fraqueza diante de Deus. Pelo contrário, é na nossa fragilidade que o poder de Cristo se aperfeiçoa. Deus escolhe os fracos para confundir os fortes.
Poder na fraqueza
A minha graça te basta, pois o meu poder se aperfeiçoa na fraqueza. Quando sou fraco, então é que sou forte.
And HaAdon said to me, "My Chesed is ad kahn (sufficient for the purpose, enough) for you, for My ko’ach (power) is perfected in weakness." With lev samei’ach therefore will I boast in my weaknesses that the gevurah of Moshiach might be a shelter over me.
Therefore, I take pleasure in weaknesses, in insults, in hardships, in persecutions, in tzoros on behalf of Moshiach; for whenever I am weak, then the gibbor (strong man) am I!
For Hashem did not bestow upon us a ruach of pachad (terror), but of gevurah (miraculous power) and of ahavah (love) and of sound havchanah (judgment).
I can do all things in the One giving me ko’ach.
Deus cuida dos fracos
O Senhor está perto dos que têm o coração quebrantado. Ele dá poder aos fracos e renova a força dos cansados.
He giveth ko’ach to the faint;
and to them that have no might He increaseth power.
My flesh and my levav may fail;
but Elohim is the Tzur of my levav, and my chelek l’olam.
Defend the poor and yatom (fatherless);
do justice to the oni (afflicted) and needy.
HASHLECH AL ADONOI Y’HAVECHA V’HU Y’CHALKELECHA (Cast your care on Hashem and He will sustain you), because Hashem cares and is concerned about you.
Come to me, all you who are burden-weary and heavy laden, and I will give you Shabbos menuchah.
Compaixão e intercessão
O Espírito intercede por nós com gemidos inexprimíveis. Jesus compreende nossas fraquezas porque foi tentado como nós.
In the same way, the Ruach Hakodesh helps us in our weakness. For as we daven, we do not know as we should for what to make tefillos (prayers), but the Ruach HaKodesh Himself intercedes on our behalf with labor pang groans not intelligibly uttered.
For we do not have a Kohen Gadol who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without chet. which is Chet Kadmon (Original Sin) whose power and control is passed down to Bnei Adam from Adam, Ro 3:9; Ro 5:12 — see Orthodox Jewish Bible Introduction on Moshiach Immanu-El Ben HaAlmah uncontaminated by Chet Kadmon
Stay awake and offer tefillos, lest you enter lidey nisayon. Indeed the ruach is willing but the basar is weak.
A lev same’ach doeth tov like a medicine,
but a downcast ruach drieth up the bones.
Open thy peh (mouth) for the illem (mute)
in the cause of all such as are bnei chalof (sons of destitution).