Milagres de Jesus
Os Evangelhos registram dezenas de milagres realizados por Jesus — curas, ressurreições, domínio sobre a natureza e libertações. Cada milagre revelava sua divindade e compaixão.
Curas de cegos e surdos
Jesus devolveu a visão aos cegos e a audição aos surdos, manifestando seu poder sobre toda enfermidade e deficiência.
Yesɔ gati shɔ nɔɔ gbãti a shɔ sho gbãti
Yesɔ yulapa rɛ u ɗɔɔ rakki nɛ a nyaba, shɔ noo gbãtiyi ziti i gɨu rɛ a knti, i ɗɔɔ nya ɓane, <<ntawu raa jɔ, Dauda ɓɛjaa.>>
Naa Yesɔ to yɛti wɛrɛ wɔɔ tɛ, shɔ noo gbãtiyi ziti i au ɗɔ bi, a hɨyinɛ, ɔ ã sisɨn tɛttɔ nɛn yɛn zɛnoo dɔɔtɔ ya?
<<Nn Uɓeyelapa,>> i risi nyarɛ.
Kɛɗɔn Yesɔ dii naa rɛ ai bi a shanɛ, <<u ɔ̃pɛ nagbete ɔ ã sisɨn kɔ>>; Ai noo ɓeli rɛ. Yesɔ gɔ̃yi yuusho nɛ, <<ɔkɔ geli shɔ wɔne.>> Ama i yɛrɛ i sãnti ruu kpai a koou ni.
Yesɔ gati shɔnoo gbãtiyi ziti
Naa Yesɔ yulapa tɛ au jadɔyi ni yɛne koomoo Jeriko, moo waane i gɨu dɔɔ ni. Shɔnoo gbãtiyi ziti i ɔ̃ a nyakara nyaba, Naa i ntarɛ nɛ Yesɔ kɛ tɛne, i shaati nyarɛ nɛ,<<Uɓeyelapa, Ɗauda ɓejaa, ntau raajoǃ>> Mooyi marirɛ a geliyi nei zɨɨ nyanɛ, ama i shaati nyakɛ bang, <<Uɓeyelapa, Dauda nta u raajoǃ>> Yesɔ shirɛ a ɓai nyarɛ. <<Ɔ kasin nɛn pɛlɔɔ iviya?>> Vi gbete hɨyɛ. I kasi nyanɛ,<<Uɓeyɛlapa, U kasi ɗɔzɛnɛ.>>
Aruumkɔ raa pɛli Yesɔrɛ, ɗii naarɛ ai nɔɔ, a kɨntiuni tɛ̃ɛ̃ti i gaa ɗɔɔ zɛnɛrɛ kɛɗɔn i gɨn Yesɔ rɛ.
Yesɔ gati shɔnɔgbɔ̃ti a Besaida
Yesɔ au jaɗɔyi i a Besaida, shɔwɔyi i n-tiu shɔnɔgbɔ̃ti i gaki Yesɔ neu ntau naa a bi. Yesɔ sã shɔnɔgbɔ̃tiu naa a shɛshiu jakomɔɔ ɓili. Naa tuli susãritɛ a shɔnɔgbɔ̃tiu nɔni a ntau naa bi kɛɗɔn Yesɔ hɨunɛ, a zɛ viwɔɔ tɛya? Shɔnɔgbɔ̃tiu ɗe nɔɔ lapa, a shanɛ, <<n zɛ shɔzɛ tɛ; i naa laa i ɗɔ rakinɛ.>>
Yesɔ pɔ̃ naa sɔ̃n a jau nɔɔ toti. Kɛɗɔn u nɔɔ ɓelirɛ, a gatirɛ, a zɛ ɗɔrɛ wasa-wasa. Yesɔ ãu naarɛ nɛu yɛ wɛrɛ, ama ãsiu nyanɛ <<mokɔ sɔ jakoomɔɔnɛ toti.>>
Yesɔ gati shɔgbete nwanyaɓa a shogbãti
Kɛɗɔn Yesɔ yaa tipi Taya rɛ a sɔkɛ nyaɓa Sɔdom yɛnɛ ɓooti Galili. Akɛ ɗɔlaa kopi i koo. A ɗɔukɔ shɔ n-tiu jawɔɔrɛ gbete nwanyaɓa, shogbãti nta ruu ɓa ntẽtini ɓa, shɔ gaki Yesɔ nɛu pɔ̃siu naa ayuu aru u gatitɔ.
Yesɔ gɔ̃ jaurɛ kagbete a shɛshiu a mɔɔyi ɗɔbiini, a tosi janaa a jau sho a tuli susãri aɗɔn kɛɗɔn Yesɔ susãri ɗiiwɔɔ jau ɗɛɛti. Kɛɗɔn a ɗee nɔɔ a lapa, a gɔ̃ ɔ̃kinɛ a kakani, a shanɛ, <<Ippataǃ>>ukɔ ɔ̃rɛ, <<Belinɛǃ>> Tɛ̃ɛ̃ti jau sho i ɓelirɛ nta vigbete shɔ shayɛ tɛpɛ-tɛpɛ, vigbete si shatiu ɗɛɛti kalirɛ, gaa nyanwanɛrɛ tɛpɛ-tɛpɛ.
Kɛɗɔn Yesɔ gɔ̃ shɔ yuushorɛ nɛ, ikɔ geli shɔwɔyinɛ ama u ɗɔɔ i zãrinɛ i yɛ ɗekɨn ɓɛɛjitɔ a shɔ gelinɛni. shɔ nta vim nam kopiya vibii zaanɛ pɛliyi waanɛ i shanɛ,<<pɛli vitɛ kpai tɔ̃vɨn, pɔ̃ shɔ shogbãtitɛ i nta ruutɛ, a shɔ gbete i nyaɓa i nwanyatɛ.>>
Yesɔ gati shɔnɔgbãti Batamawu
A kɨntiuni i arɛ a ɓuzɨn Yeriko. Yesɔ au jaɗɔyini piti a mɔɔyini waanɛ a ɗɔzɔ aɗɔgbete i yaa ɓuzɨn komɔɔyɛ, shɔnɔgbãti gbete gaki saa ɔ̃tɛ a nya nyaɓa kagbete. Naa ntatɛ shɔ shalinɛ Yesɔ shɔ Nazara kɛ tɛɛnɛ, a shati nya nɛ,<<Yesɔǃ Dauda ɓɛjaaǃ ntang raajo!>>
Shɔwɔɔ i lasiurɛ a geliyinɛ nɛu ɔ̃ a nyani, ama a yɛ ɗekɨn nya shatinɛ ni, <<Dauda ɓɛjaa, ntang raajo.>>
Kɛɗɔn Yesɔ shirɛ a shanɛ,<<Ɔ ɓaring u nyapɛ yɛm.>>
I ɓaa shɔnɔgbãtiu nyarɛ, i geliunɛ, <<Ntabii nyantɔnɛ nɛǃ yunɛ kɛ ɓaa nyanɛ.>> Kɛɗɔn loki u vibii kukinɛrɛ kagbete, a kɔbii lapa a yɛ Yesɔ ɗɔbiirɛ. Yesɔ hɨunɛ,<<A kasinɛ n pɛlaa iviya?>>
Shɔnɔgbãti shanɛ, <<Shɔwɛrɛ n kasirɛ n zɛɗɔ.>>
Yesɔ geliunɛ, <<Yɛnɛ, a sisɨn ãnɛ gataatɛ.>>Tɛ̃ɛ̃ti u nɔɔ zɛɗɔrɛ a gɨn Yesɔ rɛ i yɛrɛ.
Yesɔ gati shɔ vi gakinɛ nɔgbãti
Naa Yesɔ atɛ maani a Yerikoni, shɔ nogbãti wɔɔ si ɗɔɔ ɔ̃nɛ a nyakara nyaba uɗɔɔ vi gakinɛ. Naa shɔ nogbãti nta mɔɔyitɛ i ɗɔɔ tɛnɛ kɛɗɔn a hɨnɛ, <<Ivi ɗɔɔ yɛnɛni viya?>> Shɔ geliu nɛ,<<Pɛ Yesɔ shɔ nazara tɛrɛ.>>
Kɛɗɔn shɔ nogbãtiu ɓaa nya a gãgãni,<<Yesɔ Dauda ɓɛjaa ntang raajoǃ>>
Shɔgete isi dekɨn yɛ, i lasiu nɛ, zẽnyanɛ, ama jau kaa nya sɔ̃n a gãgãni bang nɛ, <<Dauda ɓɛjaa nta raajoǃ>>
Kɛɗɔn Yesɔ shirɛ a ãsi nyanɛ shɔu n-tiu arɛ yɛm au ɗɔbii. Naa atɛ maani Yesɔ hɨunɛ, <<A kasi nɛn pɛlaa iviya?>>
Jau kasinya nɛ, <<Shɔmala n kasirɛ n zɛɗɔ sɔ̃ntɔ.>>
Yesɔ geliu nɛ, <<Zɛ ɗɔnɛ! A sisɨn ãnɛ gataatɛ.>> Tɛ̃ɛ̃ti kpaa ɗɔ zɛnɛrɛ a gɨn Yesɔ rɛ, u ɗɔgbete dɔ̃ri Ɗalapa yɛ. Naa mɔɔyi zɛtɛ, kɛɗɔn i piti kpai i bɛli Ɗalapa rɛ.
Yesɔ Gati Shɔgbete Shɔ Yeeu Nɔgbãti
Aɗagbete Yesɔ u si ɗɔɔ tɛɛnɛyɛ, A zɛ jawɔɔ gbete shɔ yeeu nɔgbãti. Yesɔ jadɔɔyi i hɨu nɛ, <<Shɔmala, pi ruuvini pɔ̃rɛ shɔ yeeu nɔgbãti piya? pɛjo u ruuvini ya ko u ɓini a ɓeye i ruuvini ya?>>
Yesɔ kasinya nɛ, <<U nɔgbãti ɓanɛ a ruugbete nɛ pɛli ruuvini ɓa, ko ɓini a ɓeyeni nɛi pɛli ruuvini ɓa, ama shɔ yeeu nɔgbãti aru shɔu tasi Ɗalapa kaka vishonɛ au yuu. Ɗaa dooɗɔnni shɔgbete shongyɛ ɔ̃riutɛ kaka jazɨng akɔrɔ u yɛ ɗekɨntɔ au vishonɛni, ɗɔkɛ tɔɔnɛ shɔwɔɔ yɛ pɛli vishonɛ tɔɓa. N kɛ ɔ̃nɛ a kootipi, nkɔng ɔ̃rɛ ɗɔsẽsẽ a kootipi.>>
Akɨnti gbete Yesɔ sha vimtɛ kɛɗɔn a tuli susãri a tipi, a rãã tipi awuni, a sii tipi gbete rãã yɛ, kɛɗɔn a sɔ̃ a jaau nɔɔ. A geliu nɛ, <<Yɛnɛ a sɔɔ nɔkɨn a mii kanɛ Siliyam.>>(Nii mi ukɔ ɔ̃rɛ <<Shonɛ,>>) kɛɗɔn jaau yɛrɛ a sɔɔ nɔkɨn rɛ, sɔɔrɛ u ɗɔgbete u zɛ ɗɔ.
Curas de paralíticos e enfermos
Paralíticos caminharam, leprosos ficaram limpos e todo tipo de doença foi curada pelo toque e pela palavra de Jesus.
Shɔ vibii wɔɔ arɛ a ɓaki yuu gboti a Yesɔ ɗekɨn ashane, << Uɓeyelapa akɛ kasine, sɔmmpɛ wɔsɔk.>>
Yesɔ ɗe naa rɛ a ɗii shɔ vibiiu rɛ.<<n kasitɛ,>>Yesɔ kasinya nɛ.<<ɔ̃ne wɔsɔkǃ>> u vibiiu gatirɛ tɛ̃ɛ̃t. Kɛɗɔn Yesɔ geliunɛ, << ntapɛ mɔkɔ geli shɔ wɔɔ nɛ. Ama yɛnɛ, a tasa a yuu a shɔlansi bi a ã Ɗalapa vigbete Musa ãsinya au yuu, nogbete shɔ zɛkɛ naa vibii yisi nya tɛ.>>
Shɔ n tiu shɔ bi vɔne au ɗɔ bi, roo a siri. Naa Yesɔ zɛ nɔgbeteyi ã sisɨn tɛ, a geli shɔ gbeteu bi vɔu nɛ,<<A pɔ̃ yuu kɔne ɓa, majaa; n sɔ̃raa ruuvini tɛ.>>
Kɛɗɔn shɔ mala gbeteyi mati shɔ laabeene nya ãsine i shakɛ ai noo nɛ, <<Jam risi Ɗalapa tɛ pɛtɛlɛ.>>
Yesɔ zɛ vigbete ai sisɨn tɛttɔ, a hɨyi nɛ, <<Aru ivi ɔ sha ruu kɔline awɔ sisɨn nankɔ viya? Shɔpi ɔ̃rɛ pɛlaa a nya ni piyaː shɔ shanɛ,<n sɔ̃raa ruuvini tɛ,>wɔsɔ̃ng shɔ shanɛ, <Yulapa nɛ a yɛrɛ>? N yɛn tasɔɔ tɔ, nɛ jashɔzɛ u nya nwane aɗɔn ni u sɔ̃ri shɔ ruuvini koo....>>Kɛɗɔn a geli shɔ bi vɔneu nɛ, <<Yulapa, a tuu siri a yɛ wɛrɛ.>> A jau yulapa rɛ a yɛ wɛrɛ rɛ.
a ɗɔuni shɔgbete u naa vɔne kagbete usi ɗɔn. I kã nyaba gbete ne yeri Yesɔ nya ayuu, i hɨu ne,<<kɔritɛ ya shɔu gati shɔ a lee susune ya?>>
Yesɔ kasii nyane,<<Naa shɔwɔ awɔ tete u mɛrɛ̃ɛ̃ kɛ shishine a yɛti too a lee susine, yɛ yau a yɛti too ni nya? Ɔ ji zɛ ɓaya shɔzɛ ɓuri mɛɛrɛ tɔ ɓaya! Aru nankɔ nya ãsine kɔritɔ shɔu pɛli vitɔ̃vɨng a lee susine.>> Kɛɗɔn Yesɔ geli shɔgbete u naa vɔɔ kagbete ne,<<gɨn naa pɛ.>>Nankɔ jau gɨn naa rɛ u naa shirɛ, u naa ɔ̃ sɔ̃njo naa shɔwi ɓɛɛ.
Siman ɓekpeni nɔri sãutɔ i kpau aɗɔ roonɛ a siri, naa i totɛ i geli Yesɔ Bituru ɓekpeniu ruubii rɛ. Kɛɗɔn Yesɔ yɛu ɗɔbii aɗɔ roonɛ, a sãu narɛ a ɗeu lapa. nɔriu yaurɛ a yulapa a nwariyi vishaanɛ rɛ.
Yesɔ Gati Shɔ Vibii
Shɔwɔɔ si ɗɔn shɔ vibii a Yesɔ ɗɔbii a ta a yugboti a gakiu nɛu pɔ̃sinnaa jo, a shanɛ, <<Akɛ kasinɛ, gati pɛ.>>
Yesɔ raa sãurɛ, gɨn naa a ɗii jau naa bi. Yesɔ kasiunya a shanɛ, <<N kasitɛ, gatinɛǃ>> Tɛ̃ɛ̃ti vibiiu yaa jaurɛ a gatirɛ.
Shɔ vɔshɔyi i arɛ nɛ̃ɛ̃ti, i n-tiu shɔgbete radɔɔ ɓa. I jo kpaa ɗɔ tonɛ ɓa shɔzɛ si bang, i ntáá yujaa aɗɔgbete Yesɔ ɗɔnyɛ, i tosi siri gbete jau roo ɗɔn yɛrɛ. Naa Yesɔ zɛyi sisɨn ãnɛtɛ pɛ̃niba, a geli shɔgbete radɔɔ ɓa nɛ, <<Majaa, shɔ yasaa ruuvinitɛ.>>
Gãsi shɔmalayi nyaãsinɛ Musa gbeteyi ɔ̃li ɗɔuyɛ i lɛri ai sisɨn nɛ, <<Jam sha ruum aruvi nankɔ viya? Shɔmpɛ vikɔ̃linɛ shanɛ a Ɗa yuu! Ɗalapa kɔ yaasi shɔ ruuvini jo sheeli!>> Tɛ̃ɛ̃ti Yesɔ zɛ vigbete ai sisɨn tɛ, A hɨrɛ shanɛ,<<Ɔ lɛri vim aru viya? Atette vi zitim Pi shɔpi ɔ̃rɛ pɛlaa piya, shɔu geli shɔgbete raɗɔɔ ɓa nɛ,<Shɔ yasaa ruuvinitɛ,>ko, a shanɛ, <Yulapa nɛǃ A tuu a siri a yɛrɛ,>? Ama n yɛn tasɔɔtɔ nɛ nkɔng shɔzɛ jaa n kaka ɗɔn n yaasi shɔ ruuvini a koo,>> Yesɔ geli shɔgbete radɔɔ ɓa nɛ, <<N gelaatɛ, yulapanɛ a tuu siri a yɛ wɛrɛ.>>
I si ɗɔgbete i biliu yɛ, jau yulapa, tuu siri a sã nyaba a yɛrɛ. Vim sɨn shɔ bizaanɛ kopiya bɛli Ɗalapa rɛ, i shanɛ nɛ, <<U ji zɛ vi ɗɔmjo lee-gbete ɓa!>>
Shɔgbete u Naa Vɔ Kagbete
Kɛɗɔn Yesɔ sɔɔ Yahudawayi ɗɔ ɔ̃nɛrɛ, a ɗɔukɔ shɔwɔɔ siɗɔn u naa vɔ kagbete. Shɔwɔyi si a ɗɔukɔ i kã nyaba nɛi sã Yesɔ a ruuvini, i kɨnnɔɔ nɛi zɛpɛ yɛ gati shɔutɔ a lee susunɛ niya. Yesɔ geli shɔgbete u naa vɔ kagbeteu nɛ, <<Anɛ a ɗekɨn yɛm.>>
Kɛɗɔn Yesɔ hɨnɛ, << U nyaãsinɛ a lee susunɛ geliu nɛ iviya? U pɔ̃si shɔ naa ya ko ɔ gẽ shɔ nɔ̃rɔ̃? Ɔ raa shɔ ya ko ɔ nyo shɔ?>>I jo nwanya wɔɔ ɓa.
Yesɔ sisɨn lɛsirɛ aɗagbete kɨnnɔɔ ai biiyɛ, ama ntayiraa sɔ̃ntɔ, aru i ji rooriyuu ɓa ɗɔgbete ni ɓa i sisɨn gbɔrki. Kɛɗɔn a geli jaunɛ, <<Gɨn naa pɛ.>>Jau gɨnrɛ, tɛ̃ɛ̃ti gatirɛ.
Yesɔ gati shɔ vibii
Yesɔ usi a komɔɔ shɔwɔ siɗɔn vibii pɛliutɔ abi kpai. Naa zɛ Yesɔ tɛ, a ta yugbuti au ɗekɨn a gakiu rɛ nɛ,<<Shɔmala, akɛ kasinɛ a gating pɛ!>>
Yesɔ gɨn naarɛ a ɗɨurɛ.<<N kasitɛ,>>Yesɔ kasi nyarɛ. <<gatinɛ!>> Kɛɗɔn jau gatirɛ tɛ̃ɛ̃ti.
Shɔwɔyi i tuu shɔgbete u bi vɔ kagbete a siri. I kã nyaba gbete i n-tiu wɛrɛu aru i pɔ̃u a Yesɔ ɗekɨn, ama aru gbete shɔ si waanɛ, i ji kpaa nyaba gbete i yɛ tosiuyɛ ɓa. Kɛɗɔn i turɛ i n-tiu yujaa lapa gbete shɔ mau lapatɔ zali, i ɓɛli yujaaurɛ, i tosiu kɛkn a shɔ tete au sirini a Yesɔ ɗekɨn. Naa Yesɔ zɛyi sisɨn ãnɛtɛ, a geli jaunɛ,<<N yasaa ruuvinitɛ.>>
Shɔmala nya ãsinɛ a Farasiyayi i gaa shalinɛ ai nɔɔ nɛ,<<Shɔm ɓɛɛ piya gbete sha vikɔ̃linɛ a Ɗa yuu piya! Ɗalapa kɔ sheli yasi shɔ ruuvinirɛ!>> Yesɔ zɛyi sisɨn tɛttɔ a geliyi nɛ,<<A ruu ivi ɔ lɛri awɔ sisɨn ɗɔkɔviya? Pi shɔpi pɛlaa shɔ shanɛ,<Ɗalapa yasaa ruuvinitɛ,>ko Yulapanɛ a raarɛ? N yɛn tasɔɔtɔ nɛ, shɔzɛja u kaka shɔ ruuvini yasinɛ aɗɔn a koo.>>Kɛɗɔn Yesɔ geli jaa gbete u bi vɔ kagbeteu nɛ,<<N gelaatɛ, yulapanɛ, a tuu siri a yɛ wɛrɛ!>> Tɛ̃ɛ̃ti jau yulaparɛ ai ɗekɨn piti kpai, a tuu siri gbete roo ɗɔnyɛ, a yɛ wɛrɛrɛ u ɗɔ Ɗalapa bɛlinɛ.
Yesɔ gati jaa gbete au naa vɔyɛ
Sɔ̃n a lee susunɛ wɔɔ Yesɔ yɛrɛ a mati shɔvi aɗɔgbete shɔ Yahudawayi i toli nya i nwa ruu aɗɔn. Jawɔɔ siɗɔn gbete u nakɨn vɔtɔ. Shɔmala nya ãsinɛ a farasiyayi gãsi i kã nyaɓa Yesɔ sãnɛ nɛ ji pɛliɓa vi ntoɓa, i taa nɔɔ au bi nɛi zɛkɨn ko yɛ gati shɔ kati a lee susunɛ niya. Ama Yesɔ zɛyi sisɨntɔ a geli jau nɛ,<<Yulapanɛ a apɛ ɗekɨn mi.>>Jau yuurɛ a shirɛ a ɗɔuni. Kɛɗɔn Yesɔ geliyinɛ, <<N hɨ ɔ pɛ: Nya ãsinɛ shanɛ u pɛli ivi a lee susunɛni viya? Nya ãsinɛ kasinɛ shɔu pɛli vitɔ̃vɨng ya ko shɔu lɛsitɔya? Shɔu raa shɔ suruya ko shɔu nyɔtɔ?>> A kɨn nɔɔ ai bi piti kpai, kɛɗɔn a geli jau nɛ,<<Gɨn naa nɛ.>>Jau pɛlirɛ, u naa gati sɔ̃nrɛ.
Yesɔ gati yupɛ̃ni sɔja Roma jawɛrɛ
Naa Yesɔ yisi shɔ nya nwaarinɛtɛ, a yɛkɛ Kapanahum. Si yupɛ̃ni sɔja Roma wɔ jawɛrɛ gbete u shɔwɛrɛ ntau tɔ̃vɨntɔ; usi vɔrɔ kpɔkpɔk naa kɛ vɔnɛ. Naa yupɛ̃niu nta Yesɔ ruubiitɛ, sho yupɛ̃ni Yahudawayirɛ nɛu ɓau nya u apɛ u gating jawɛrɛ pɛ. I yɛ Yesɔ ɗɔbiirɛ i gakiu nɛ sɔkɔ-sɔkɔ, <<Aru jam tɔ̃ɔtɛ u kpaa a naa pɔ̃nɛtɔ. Ɔriu shɔ biyitɔ u au yuu maariu yahudawayi ɗɔ ɔ̃nɛtɛ.>>
Yesɔ yɛrɛ a yini, U siɓa wɛrɛni kpɛkpɛlɛ niɓa a ɗagbete shɔ yupɛ̃ni sojau sho ɓɛsayi nɛi geliutɔ, Shɔmala, mokɔ yɔraa yuunɛ. N jo tesiɓa nɔgbete a yɛ ang wɛrɛɓa, ukɔ sɨnrɛ n zɛnaa n ji tesiɓa n a ɗɔbii ɓa ang yuu ɓa. Ãsi ɓɛjo nya, n jawɛrɛ yɛ gatitɔ. N kɔma n shɔwɔyi naa, sojayi sɔ̃njo ang naani. Nkɛ geli shɔmnɛ, <<U yɛnɛ! see yɛrɛ; Nkɛ geli shɔmnɛ, Apɛ!>> see arɛ; Nkɛ pɔ̃ng jawɛrɛnɛ, <<Upɛli vim! See pɛlirɛ.>>
Naa Yesɔ nta vimtɛ, manaa kɛ a nosisɨng; a zaanɔɔ a mɔɔ gbete i gɨu dɔɔ yɛ bi a geliyi nɛ,<<N gelɔɔtɛ, n jo kpaa shɔ sisɨn ãnɛ wɔɓa naa jam niɓa, ko a tipi Isirela!>>
Shɔ yupɛ̃niu jashonɛyi sɔrɛ i kpau jawɛrɛu gatitɛ.
ama zɛ suu wɔɔ gbete suru kɔ̃linɛ pɛliu vɔrɔ gbãngbutu. Suu vɔrɔu ɗàutɔ zɛnɔɔ bi shirinɛ ɓa saa kopi atu maantaa. Naa Yesɔ zɛ suutɛ, a ɓau nyarɛ,<<Suum shɔ raatɛ a vɔrɔ gbete sã ayɛniǃ>> Kɛɗɔn Yesɔ pɔ̃ naa a suu bi, tɛ̃ɛ̃ti suu shiri birɛ, a bɛli Ɗalapa rɛ.
Yesɔ gati shɔ vɔrɔ a lee susunɛ
A lee susunɛ Yesɔ yɛ ɗɔɔ vishaanɛ a yupɛ̃ni Farisiya wɛrɛ; shɔ ɗɔgbete shɔ tẽriu nɔɔbii. Kɛɗɔn jawɔɔ u dɔni au naa puutɔ a dɔɔni arɛ shi a Yesɔ ɗɔbii. Yesɔ hɨ shɔmala nya-ãsinɛ Musa a shɔ Farisiyayi nɛ, <<U nya-ãsinɛ yasiu nyaɓa tɛttɔ nɛ shɔ gati shɔ a lee susunɛ niya ko ɓa?>>
Ama i ji sha viwɔɔ ɓa. Yesɔ tuu jaurɛ, a gatiurɛ, a geliunɛ u yɛ wɛrɛnɛ.
Yesɔ gati shɔ vibiiyi kopi
Naa Yesɔ sã nyaba tɛ yɛnɛ Urushalima, sɔɔ nyaɓala tipi Galili a Samariya. Siyɛ tokɛ jakomɔɔ wɔɔ, kɛɗɔn kpaa shɔzɛ kopi gbete i ɗɔɔ raɓoonɛ a vibiini, i shi a ɗɔɔ kpɛlɛ au ɗekɨn I shati nya i shanɛ, <<Yesɔ! shɔwɛrɛ ntau raa joǃ>>
Naa Yesɔ zɛirɛ a geliyi nɛ, <<Ɔ yɛnɛ ɔ tasɔɔ yuu a shɔu pɛli vi yuu ãnɛ a jaa Ɗa ɗɔbii i zɛutɔ.>>
I ɗɔɔ yɛnɛ nyaba, i gatirɛ.
Shɔzɛ gbete atette shɔ vibiiyi, naa zɛtɛ nɛn gati tɛ, sɔɔ Yesɔ ɗɔbiirɛ u ɗɔgbete bɛli Ɗalapa nii a yenya pẽniba. Kɛɗɔn jau arɛ a ɓaki a tipi a Yesɔ dɔɔ a dɔ̃riurɛ. Jau usi shɔ tipi Samariya.
Yesɔ shanɛ, <<Shɔ ji gati ɓa shɔzɛ kopi ɓaya? Shɔ gãsi mannɛ̃ɛ̃wi i kɛpiya? Aru ivi ji shɔzatinkɔ sheeli sɔɔrɛ nɛn dɔ̃ri Ɗalapa pɛ viya?>> Kɛɗɔn Yesɔ geliu jaunɛ, <<Yunɛ a yɛrɛ; a sisɨn ãnɛ gataatɛ.>>
Shɔ Gatinɛ A Mii Kanɛ
A kɨntiuni, Yesɔ yɛrɛ nɛn shaa vishaa nɛ yumusinɛ gbete Yahudawayi i shɔ dɔlaa pɛliyɛ a Urushalima. A nyejaa mɛrɛ maani, gbete a Urushalima yɛ, mii kanɛ wɔɔ si ɗɔuni, shɔ knti a tali maani, a Yahudawayi nyakoo shɔ ɓaanɛ Besaida. A taliu kɔ shɔ yɔ shɔvɔrɔyi ji ɗɔukɔ a shɔ nɔgbãtiyini, shɔ gbete i dɔgbutuyini, a shɔ gbeteyi bi vɔkagbeteyɛ. Aru gbete Ɗajashonɛlapa si alitɔ legbete legbete u guli miiurɛ. Shɔgbete kɛ to miiunɛ a ɗekɨn tɛ̃ɛ̃ti akɨnti gbete Ɗajashonɛlapa gulitɛ, kɛɗɔn ukɔ gatirɛ a vɔrɔ gbete pɛliuyɛni. Jawɔɔ siɗɔn roovɔrɔ saa bmati atu kopi au jaa maantaa (38). Yesɔ zɛu a ɗɔɔ roonɛ, si zɛ tɛttɔ nɛ jaau pɛ vɔrɔ tɛ̃ɛ̃-tɛ̃ɛ̃; kɛdɔn Yesɔ hɨ jaau nɛ,<<A kasi gatinɛtɛ ya?>>
Shɔ vɔrɔu kasinya nɛ,<<Mashɔwɛrɛ, n shɔ tuunɛ gbete n ting yɛti miiyɛ ɓa, aɗagbete shɔkɛ guli mii nɛyɛ ɓa. Nkɛ ntali tonɛ nɛ, shɔwɔɔ torɛ u yang-rɛ a knti.>>
Kɛɗɔn Yesɔ geliu nɛ,<<Yulapanɛ, a tuu a siri, a yɛrɛ.>> Tɛ̃ɛ̃ti Jaau gatirɛ; a tuu sirirɛ gaa ranɛrɛ.
Lee gbete vim pɛliyɛ si a lee susunɛ,
Kɛɗɔn Yesɔ sɔɔ sɔ̃n Kana a Galili, ɗɔgbete pɔ̃rɛ mii rikɛ mii inabi yɛ. A ɗɔukɔ shɔ yupɛ̃ni gɔmnati wɔ ɓɛɛ jaa u si vɔrɔ a Kapanahum. Naa jaau ntatɛ nɛ Yesɔ yuutɛ a Yahudiyani atɛ a Galili, yɛ au ɗɔbii a gakiu rɛ nɛu a Kapanahum nɛu gating ɓɛɛ jaa pɛ gbete au yaa vɔnɛtɛ maani. Yesɔ geliu nɛ,<<Awɔ tete shɔ sisɨn ãnɛ ɓa ɗɔn ɓa setɛ ɔ zɛtɛ vinɔlusinɛ a vibiizaanɛ ni.>> Kɛɗɔn Yupɛ̃ni gɔmnatiu risinya nɛ,<<Mashɔwɛrɛ, anɛ u yɛrɛ ɗa n jaa vɔyɛ.>> Yesɔ geliu nɛ,<<Yɛnɛ, mɛ jaau yɛ gatitɔ!>>
Jaau ã sisɨnrɛ a Yesɔ nyani a yɛrɛ. U ɗɔ wɛrɛ yɛnɛ u jawɛrɛyi kpaaurɛ i geliu nɛ, <<Mɛjaau u ɗɔ gatinɛ!>> Jaau hɨnɛ jaau gati pi ɗaa koviya, i kasinya nɛ,<<A si ɓuru dɔɔɗa gbete a niti nɔriu yaunaarɛ.>> Kɛɗɔn Jaau ɓeye kpaa sisɨnrɛ nɛ si ji a ɗawukɔ Yesɔ gelinrɛ nɛ, <<A jaa yɛ gatitɔ.>>Kɛɗɔn u au shɔwɛrɛyini kpai i ã sisɨnrɛ a Yesɔ biini. Shɔmpɛ vibii-zaanɛ gbete Yesɔ pɛsii pɛlinɛyɛ aɗagbete sɔɔ a Yahudiya anɛ Galili.
A mulher com fluxo de sangue
Uma mulher que sofria há doze anos tocou a orla do manto de Jesus e foi curada instantaneamente pela sua fé.
Kɛɗɔn suu wɔɔ gbete u kpaa a ɗɔɔ tɛ̃ne saa kopi tu ziti bãlirɛ a ka kɨnti a ɗii Yesɔ nya fãrã. Suu sha au yɛti nɛ, <<nkɛ dii naa nɛ au fãrã kɔ sheeli n yɛn gati tɔ.>>
Yesɔ rii noo rɛ a zɛurɛ.<< mɔkɔ pɔ̃ yuu kɔnɛ nɛ, n jasoro,>> Yesɔ sharɛ,<<a sisɨn ãne gataa tɛ.>> Suu gati rɛ tɛ̃ɛ̃t a ɗawukɔ.
Suwɔɔ si ɗɔn ntabii waanɛ u kpaa tɛ̃ɛ̃ saa kopi atu ziti, Likitayi tottot i pɛliu gãnrɛ ji gati ɓa. Nisiu saa piti kpai, nagbete si gatiyɛ vɔrɔu yɛ sɔ̃n ɗekɨnɗekɨn. Naa suu nta Yesɔ ruubiitɛ, a arɛ a shɔ tete bi a Yesɔ kakɨnti, suu sha au sisɨn nɛ, << Nkɛ nta Yesɔ nya fãrã nɛ, n yɛn gatitɔ.>>
Suu ɗi Yesɔ fãrã rɛ, a gati tɛ̃ɛ̃ti; Ntatɔ au biini nɛn gatitɛ.
Ai tetteni suwɔɔ ɗɔn au sharaa kpaa sigani saa kopi atu ziti suu nisi vigbete au wuniyɛ kpai a shɔ likitayi naa, shɔwɔ ji gatiu ɓa ai tete niɓa. Suu arɛ shɔ tete a ɗii Yesɔ nya fãrã a kakɨnti, u siga shirɛ nɔgbete. Yesɔ hɨnɛ,<<Pi ɗin naa pi bi piya?>>Kopiya pa nya ɗɔn, Bituru shanɛ,<<Shɔmala, shɔwi i kɨntaatɛ a tete i ɗɔgbete i bɔ̃ɔ̃ ayɛ.>> Ama Yesɔ shanɛ,<<Shɔwɔ ɗin naatɛ biini, n zɛtɛttɔ aɗagbete kaka shɛ ang biiyɛ.>> Suu zɛrɛ naa shɔ zɛu tɛttɔ, a shɛrɛ zanɛni a ta a yugboti a Yesɔ dɔɔ. A shɔ noo piti kpai, a geliu vigebte sɨurɛ ɗiu fãrã yɛ a nɔgbete gatiyɛni. Yesɔ geli suu nɛ,<<Jasum, a sisɨn ãnɛ pɔ̃tɛ a gatitɛ. Yɛnɛ a sisɨn puru.>>
Ressurreições
Jesus ressuscitou mortos — a filha de Jairo, o filho da viúva de Naim e Lázaro. Ele é Senhor sobre a morte.
Ruu jasoro gbete ɗi naa a Yesɔ visi bi, a jaa gbete Yesɔ yusi yɛ
Yesɔ u gbete geli yɛ nankɔ, shɔ yuu pẽni Yahudayi arɛ a sɔ̃si au ɗekɨn a geliu ne,<<Ma jasoro vɔ dootɔ dɔdɔrim kɔ. Ama ane a pɔ̃naa pɛ au bi, yɛ yuu tɔ.>> Yesɔ yulapa rɛ a gɨu rɛ, u jadɔyi gɨu sɔ̃njo a dɔɔni.
Naa Yesɔ to yupɛ̃ni Yahudayi wɛrɛ tɛ, a zɛ shɔ vi geneyi moo waanɛ shɔ ɗɔ nya marine, a shanɛ, <<ɔ yɛ kawaa. Jasuu ji vɔɔ ɓa tɔɓa ama u a noro.>> Ama i latiwu tɔ. Tɛ̃ɛ̃ti naa Yesɔ shɛshi shɔ ɓili tɛ, Yesɔ torɛ a sã jasuu naa rɛ, jasuu yulapa rɛ.
Kɛɗɔn Jayirus yupɛ̃ni Yahudawa ɗɔ ɔ̃nɛ naa zɛ Yesɔ tɛ ta a yugboti au ɗekɨn. A gakiu sisɨn gbete, <<N jasoro u vɔrɔ waanɛ. Sɔkɔ arɛ a pɔ̃siunaa pɛ ayuu, aruviya u gatitɔ.>> Yesɔ yɛrɛ a Jayirus ni. Kɛɗɔn shɔ gɨn Yesɔ a dɔɔ waanɛ shɔ kɨntiu a tete.
I to Jayirus wɛrɛ, kɛ ɗɔukɔ Yesɔ zɛ yukɔnɛ a shɔ nyavɔ gbete shɔ sɨn a kakani, a pɔ̃ sisɨn ai biini. Yesɔ torɛ a geliyinɛ, ɔ sisɨn kpaati ruviya? Jau ji vɔɓa-- u ɓɛjo nɔrɔ!
I latiu ɓɛjitɔ, a Yesɔ shɛshiyi ɓilirɛ piti kpai, a ɓaa jaa ɓeye nya a ɓinini au jadɔyi taati, i to jaaurɛ ɗɔgbete shɔ yɔ jaau ɗɔnyɛ. Sã jaau naarɛ a yusiu lapa a geliunɛ,<<Talita, kumi,>>ukɔ ɔ̃rɛ, jasoro, yulapanɛ nkɔ gelaarɛ! Tɛ̃tti Jasuu yulaparɛ gaa rakinɛ ai ɗɔbii. (U saa si kopi atu ziti.) Naa vim pɛlitɛ, i bizaarɛ piti kpai.
Yesɔ yɛ ɗekɨn nɛ,<<N yɛn tɛsi shɔ jakɨntimiyi kɛ a iviya? I kɛ naa iviya?>> I ɔ̃ naa jajayi gbete i ɔ̃ a nya lumoyɛ. I ɗɔ zɔ nya ɓaanɛ,<<U ɗɔgbete u warɔɔ viyumusinɛyɛ, ɔ ji sasaɓa! U tɔ̃ so vɔrɔ,!>> ɔji sɨnɓa! Yɔhana shɔ Batizima arɛ, ji shaaviɓa ji ɓo mii ɓa, ɔ shanɛ, <<U rãama biini>> Yesɔ shɔzɛ jaa arɛ, shaarɛ a ɓoorɛ,Ɔ shanɛ Ɔ kn nɔɔpɛ jam bi! U shɔvi ãnɛ roo a ɗɔɔ mii ɓoonɛ kɔzai, shɔ saabɛnɛ tɛnɛyi a shɔruuvini ɓɛsa. Ɗalapa sẽrɛ̃ au pɛlinɛni shɔyɛ zɛu tɔ̃vɨn jo a shɔgbete i tɛyɛ bi.
Yesɔ a Siman shɔ Farasiya wɛrɛ
Shɔ farisiya wɔ ɓaa Yesɔ nya nɛu a ɗɔ vishanɛ au wɛrɛ, Yesɔ yɛu wɛrɛurɛ a ɔ̃rɛ a shaavirɛ awuni. Aɗɔ komɔɔuni suwɔ si ɗɔuni shɔruuvini kpishik. suu ntarɛ nɛ Yesɔ ɗɔɔ vishanɛ a farisiya wɔɔ wɛrɛ, yulaparɛ a n ti noo gbete u sẽẽ ɗɔn tɔ̃vɨn sũru-sũru a jakotoro lot u saa yuni.
Ama shɔwɔ ɗɔn shɔ ɓaunɛ Yayiru arɛ; usi yupɛ̃ni Yahudawayi ɗɔ ɔ̃nɛ. A nwesi a Yesɔ dɔɔ a gakiu rɛ nɛu yɛn wɛrɛ, aruviya u jasoro ɗɔn gbete, u saa kopi atu ziti, kɛ vɔnɛ. Naa Yesɔ yɛtɛ yɔbm, shɔ kɨntiu kɛ tete.
Aɗagbete Yesɔ usi ɗɔ ruum shanɛ, jashonɛwɔ arɛ a yupɛ̃ni wɛrɛ a geli Yayirunɛ,<<A jaa vɔtɛ, mokɔ yɔri shɔmalanɛ tɔkɨn.>> Ama Yesɔ ntarɛ a geli Yayiru nɛ,<<Moka nta setinɛ; ã ɓɛjo sisɨng, yɛ gatitɔ.>> Naa to wɛrɛutɛ, ji yaa shɔwɔ ɓa nɛu to a wuni niɓa see Bituru,Yɔhana, Yakubu, a jau ɓeye a ɓini. Shɔgbete isi ɗɔuyɛ i ɗɔ sɨnɛ a lɛrinɛ a yuu jauni. Yesɔ shanɛ, <<Ɔ sɨn ɓa; jau jo vɔɓa jasuu ɓɛji ɗɔ noro roonɛ!>> I piti kpai i latiu tɔ, aruviya i zɛtɛttɔ nɛ jau vɔtɛtɔ. Ama Yesɔ tuu jau a naa a ɓau nyarɛ,<<Yulapanɛ majaa!>> U suru sɔɔrɛ, jasuu yulaparɛ nɔgbete, see Yesɔ ã nyanɛ shɔu ãu vishanɛnɛ u shapɛ. U ɓeye a ɓini ɔ̃rikɛ vibii zaanɛ, ama Yesɔ ãsiyi nyanɛ ikɔ geli shɔwɔnɛ aru vigbete a shɔ pɛlimni.
Liyazaro Vɔnɛ
Jawɔɔ siɗɔn u niinɛ Liyazaro, u si vɔrɔ a Betani. Betani ukɔ ɔ̃rɛ koomo ɗɔgbete Mariyamu a ɓɛzɔ̃ Marita i ɗɔnyɛ. (Mariyamu si ji ukɔ su gbete pmri Uɓeyelapa nɔɔ sũrũ-sũrũ a bi a dɔɔni piti a sɔ̃li au suyu, si ji ɓɛnaakɔ Liyazaro u vɔrɔ. Kɛɗɔn ɓɛnaayi i sho shɔwɔ nɛu geli Yesɔ ayuu Liyazaro nɛ: <<Uɓeyelapa, mɛsau gbete a ɔriuyɛ u vɔrɔ>>
Naa Yesɔ ntatɛ a shanɛ,<<Liyazaro vɔrɔm a kɨntiuni kpai yɛ vɔ ɓa, ama vim ɔ̃ nankɔ aru shɔu bassi Ɗalapa nii, a nyabankɔ Ɗalapa jaa yɛ kpaa basinɛrɛ.>>
A shomni piti Yesɔ ɔri Marita tɔ a ɓɛzɔ̃ wujaa Mariyamuni wɔsɔ̃n a Liyazaro ni, ama naa Yesɔ ntatɛ nɛ Liyazaro u vɔrɔ, kɛɗɔn ɔ̃rɛ a ɗɔgbete u si ɗɔnyɛ dɔɔ ziti.
Kɛɗɔn a geli u jadɔɔyi nɛ,<< U sɔɔ tipi Yahudiyanɛ.>>
U jadɔɔyi i kasinya nɛ,<<Shɔmala, ji dii zitinkɔ shɔ tɔnɛ shɔ loraa a tari a ɗɔwakɔ; a kã sɔ̃n ɗɔukɔ sɔɔnɛ ya?>>
Yesɔ shanɛ,<<Ɓa niti gbete dɔɔɗa kɔsinɛ kopi tu ziti ɓaya? Kopiya kɛ ranɛ atette niti kpai kɔdɔɔ ɓa, aru i ɗɔgbete i zɛ ɗɔsẽsẽ a koo. Ama ikɛ ranɛ a zɨmba i yɛ kɔdɔɔtɔ, aru ɗɔsẽsẽ gbete shɔ zɛ ɗɔɔ ɓa.>>
Yesɔ sha vim a gai gelinɛ nɛ,<<U ɓɛusa Liyazaro roonɔrɔtɛ, ama n yɛn yɛrɛ n yusiu lapatɔ.>>
U jadɔɔyi i kasinya nɛ,<<Kɛ ɔ̃nɛ a nɔrɔ Uɓeyelapa yɛ gatitɔ.>>
Yesɔ nwanya ɓɛjo aru Liyazarɔ vɔnɛ, ama i ji zɛkara ɓa, i tɔɔɓɛjo nɛ Yesɔ sha nɔrɔ roonɛ nizɛm.
Kɛɗɔn Yesɔ hãsiyi ruukɛ baras nɛ,<<Liyazaro vɔtɛ,
Domínio sobre a natureza
Jesus acalmou a tempestade, andou sobre as águas e multiplicou pães. A natureza obedece à voz do seu Criador.
Yesɔ shiri mii buu
Yesɔ to yɛti latosi mii, u jadooyi i gɨnrɛ a knti ni. Kɛɗɔn i ɗɔ yɛne a mii wapo, mii buu yurɛ waane a yɛti mii wapo, mii gãsi yurɛ to a yɛti latosi. Ama Yesɔ si ɓɛjo ɗɔ noro roone. U jadoyi i yɛu ɗɔbi a nisiu rɛ a noro, i shane, <<Uɓeyelapa, raujoǃ u kɛ vɔne.>>
Yesɔ risi nya rɛ, <<ɔ sisɨn ãne Ɗalapa bi fɛ̃ɛ̃, aru ivi ɔ nta seti nankɔ viya? >>Kɛɗɔn Yesɔ yulaparɛ a shiri sɔrɔu rɛ a mii buu ni, a ɗɔ ɔ̃rɛ shɔk laa kane ɓa.
kopiya ɔ̃ruu kɛ vi bi zaane a hɨne, << Shɔmpɛ zɔng shɔzɛ ɗɔpiya? Piti a sɔrɔ mii buu ni kpai ntau nya tɔ.>>
A ɗaɗɗarɛukɔ, Yesɔ jadɔyi i arɛ a geliunɛ,<<Vishaane ɓa aɗɔni ɓa, ɗaa yitɛ. Yaa mɔɔyi naa nɛ, i yɛrɛ i kã vishaane pɛ a jakomɔɔyi.>> Yesɔ risi nyanɛ, <<Ji kɔriɓa i yɛrɛ ɓa. Ɔ ãi vishaane nɛ viya.>>
Yesɔ jaɗɔyi i risiu nyanɛ,<<Vigbete u a wuniyɛ borodi maani a jazɨng ziti.>> Kɛɗɔn Yesɔ shanɛ,<<Ɔ n ting arɛ yɛm.>> Yesɔ ãsi shɔwi nyanɛ nei ɔ̃linɛ a yuu wisi. Kɛɗɔn tuu borodi maani a jazɨng ziti a ɗe nɔɔ a lapa, dɔ̃ri Ɗalapa a dali borodi a jazɨng ni. Kɛɗɔn turɛ a ãu jadɔyi, u jadɔyi i ãli shɔ rɛ. Kopiya shaarɛ tɛsiu rɛ. Yesɔ jadɔyi i toli borodi dalinɛ ɓuti kopi atu ziti gbete yaa yɛ. Shɔgbete i shaa yɛ isi shɔzɛ Laa- Laa ziti tu kop ɓa maani (5,000) vɔshɔ kɔ sheeli, soroyi a jajayini i ɓa ɓuzɨn ni ɓa.
Si dii kaatɛttɔ shɔ zɛ Yesɔ au jaɗɔyi ɗɔbii u ɗɔɔ ranɛ ayuu mii wapo.
Yesɔ ɓa u jadɔyi nya a geliyi ne, <<Nta shɔmi raa tɛ; aru gbete i ɔ̃tɛ ang aɗɔ bi dɔɔ taati vishane ɓa. N jo kasiɓa n ãi naa ɓa a wɔ̃niɓa, aru iyɛ nwesi rɛ a nyaba.>> Yesɔ jadɔyi i hɨu ne,<<U yɛ kpaa vishane gbete yɛ tɛsi shɔmii kɛpi aɗɔni piya?>> <<Ɔ borodi a naa nekɨn nya?>>Yesɔ hɨ rɛ. <<Maanzi,>>i kasiu nya rɛ, <<A jazɨng ni fɛ̃ɛ̃.>> Yesɔ geli mooyi nei ɔ̃ne tipi. Kɛɗɔn tuu borodi maanzii rɛ a jazɨng ni a naa a dɔ̃ri Ɗalapa rɛ, a dalirɛ a tuu rɛ a ãu jadɔyi, kɛɗɔn u jadɔyi ãli shɔ rɛ. I piti kpai i sharɛ a ya gãsi. Kɛɗɔn Yesɔ jadɔyi nyeki u dalinɛ au yayɛ ɓuti maanzi lolot. Shɔgbete ai shaa borodiu yɛ isi laa laa ziti atu kop au jaa maani ɓa Nɛ̃ɛt (4,000), sɔrɔyi ɓa ɓuzɨn ni ɓa jajayi.
Sabɛne shonɛ a jaa Ɗa
Aɗagbete Yesɔ au jadɔyi ni i to Kafanahum yɛ, shɔ sabɛnɛ jaa Ɗa tɛne i arɛ i hɨ Bituru nɛ, Shɔmala, <<Ɔ shɔmalam shɔ sabɛnɛ jaa Ɗa jo ɓaya?>> <<Nn, shotɔ, Bituru risi nyarɛ. Naa Bituru to wɛrɛu tɛ, Yesɔ kɔ gaa nyanwane rɛ. A zɛ pi kovi aa sisɨn viya, Seman?>>Yesɔ hɨ rɛ.<<Kpati i tɛ sabɛne pi naa piya a ɓɛɛ jaayi naa ya ko a shɔwɔ yi naa?>> <<A shɔwɔyi naa,>> Bituru kasi Yesɔ nyarɛ. <<Dɔdɔrim ɓɛjaayi i yɛ sho sabɛnɛ ɓa,>> Yesɔ geliyi nɛ. <<Ama u jo kasiɓa shɔmi lɛsi sisɨn a ukɔuni ɓa, yɛ a nya mii a wapo a lɔki galo. Jazɨng gbete akɛ gaa yuu sãne ne, a puu nyarɛ a yɛ kpaa saa gbete shɔ ɓane azurfa au nya gbete yɛ tɛsi yɛ. A turɛ a sho sabɛne a ɓɛɛ ang ɓɛɛni.>>
Yesɔ wiri laa sɨnti
A gadi zɨɨnkɔ, a ɗagbete sã nyaba sɔne Urushalima, si nta wɔ̃ɔ̃ tɛ. A zɛ laa sɨnti rɛ nyaba, a yɛrɛ aɗɔn ji kpaa viwɔ ɓa sejo gapa kɔ shɛli. Kɛɗɔn a geliu laa sɨntiu nɛ,<< mene a rɛɛ jaa tɔkɨn ɓa dangdangǃ >> au kɨnti ni tɛ̃ɛ̃ti laau gɔrikirɛ.
Naa Yesɔ jadɔyi i zɛ vintɛ, ɔ̃riikɛ vibii zaanɛ.
<<pɛlikɛ pikoviya laa sintiu gɔrikirɛ tɛ̃ɛ̃ti viya?>> I hɨurɛ.
Yesɔ kasi nyarɛ nɛ, <<Nizɛ n gelɔɔtɛ, ɔkɛ ã sisɨn nɛ ɔkɔ sɔɔ kɨntine, ɔyɛ zɛno ko iviya pɛline tɔ nɔgbete n pɛli a laa sɨnti mini yɛ, wɔsɔ̃ng ɔyɛ zɛno kɔpɔ gelinɛ tɔ nɛ, <Yɛnɛ, a shɛshi mii wapo,> Yɛ pɛlitɔ. Ɔkɛ ã sisɨn nɛ, ɔyɛ kpaa vigbete ɔ gaki yɛ tɔ.>>
Tɛ̃ɛ̃ti naa i gaa yɛnɛtɛ sɔrɔ miibuu dusirɛ, si jaagoo miiu kɛ to yɛti latosiu nɛ, si kɛ yinɛ a miini. Yesɔ u si ɗɔ nororoonɛ a kɨnti latosi, pɔ̃ yuu a laayupɔ̃nɛ. U jadɔyi i nisiurɛ i hɨunɛ, Shɔmala, u ɓa lunɛtɛ a mii maani, yuu ji waaɓa a ukɔni ɓaya?
Yesɔ yulapa a ãsi sɔrɔ nyarɛ, <<Ɔ̃nɛ shok!>> A geli mii nɛ, <<Shi kiri-kiri! Miiu shirɛ.>>
Kɛɗɔn Yesɔ hɨu jadɔyinɛ,<<Ɔ ntaa seti iviya? Anɛ dɔdɔrim ɔ sisɨn ãnɛ ɓaya?>>
Seti pɛliyi waanɛ i gaa zɔ hɨlinɛ nɛ, Shɔm ɓɛɛ piya? Sɔrɔ a jaagoo mii waponi piti i ntau nyatɔ!
Si ɗɔ sɨn janɛtɛ, Yesɔ jadɔyi au ɗɔbiirɛ i shanɛ, <<Ɗaa yiitɛ, u sɔ̃n ɗɔgbete shɔ ɓa ɗɔm ɓa. Yaa shɔmiyi naa nɛ, i yɛ jakomɔɔ a tipi gbete aɗɔn maani i kãriyi yuu vishaanɛ pɛ.>>
Yesɔ kasinyanɛ<<Ɔ ãyi vishaanɛ nɛ i shaarɛ viya.>>
I hɨunɛ,<<A kasinɛ u nyo saa azurfa laa kopi (200) u woriyi vishaanɛ awuni i shaarɛ ya?>>
Kɛɗɔn Yesɔ hɨyinɛ, <<Ɔ borodi naa nɛkɨn nya? Yɛnɛ ɔ zɛrɛ.>>
Naa i zɛtɛ, i geliunɛ, <<borodi maani a jazɨng ziti.>>
Kɛɗɔn Yesɔ geliu jadɔyinɛ, ɔ geli shɔnɛ i ɔ̃li a yuu wisi zazza a kǹkǹ. See shɔ ɔ̃lirɛ a kǹkǹ shɔwɔyi si laa maani, wɔyi sɔ̃n laa ziti atu kopi. Kɛɗɔn Yesɔ tuu borodi maani a jazɨng ziti, a kɨnnɔɔ kolapa, a dɔ̃ri Ɗa a dalirɛ. A ãu jadɔyi nɛyi vɔsi shɔnɛ. Vɔsi jazɨn sɔ̃n jo a shɔwi yuu piti kpai. Kopiya shaarɛ tɛsiurɛ. Kɛɗɔn Yesɔ jadɔyi toli borodi dalinɛ a jazɨnni ɓuti kopi atu ziti. Shɔ gbeteyi shaayɛ i si lazɔrɔ maani (5,000).
Kɨnnɔɔ rɛ a zɛu jadɔyi ɗɔ latosi zaanɛ siyi ɗɔ bawaanɛ a sɔrɔni; si dɔɔɗa ntátɛ mɛnɛ taati yɛnɛ maangbete a gadii, Yesɔ au jadɔyi ɗɔbii u ɗɔ ranɛ ayuu mii. pɛli naa kɛ tɛyinɛ, ama i zɛu a ɗɔ ranɛ ayuu mii. I sha ai sisɨn nɛ <<pɛ rãma!>> I gaa nya kaarinɛrɛ. I piti kpai i zaatɔ aɗagbete i zɛuyɛni.
Yesɔ nwarinya gbãgbã a shanɛ,<<Ɔ mabiitɔ pɛ nkɔ. Ɔ zaa ɓaǃ>> Kɛɗɔn a to yɛti latosirɛ ayini, sɔrɔ shirɛ. Yesɔ jadɔyi vibiizaanɛ sãyi piti kpai,
Yesɔ shari shɔzɛ laa laa ziti au jaa kopi ɓa nɛ̃ɛ̃ti (4,000)
Ji ɔ̃ ɓa dɔkɔkɔ ɓa mɔɔ waanɛ i toli sɔ̃nrɛ ɗɔgbete. Vishaanɛ gbete shɔ shaa sɔ̃n ɓa, Yesɔ ɓaa u jaɗɔyi nya a geliyinɛ, <<Raa pɛliutɔ a shɔmiyini aru i ɔ̃tɛ gboti a nkɔni lee taati vishaanɛ ɓa. Nkɛ yainɛ i yɛ nankɔ i yɛ nwesi a nyaɓa aru gãsiyi nyaɓa kpɛlɛ.>>
Yesɔ jaɗɔyi i hɨunɛ, <<U yɛ kpaa vishaanɛ gbete yɛ tesi shɔ kɛpi a ɗɔ waatini u shaarirɛ piya?>>
Yesɔ hɨunɛ, << ɔ borodi a naa nɛkɨnnya?>> Yesɔ jaɗɔyi risiu nyanɛ.
<<maanzii.>>
Yesɔ geli mɔɔyi nɛi ɔ̃nɛ a tipi. Kɛɗɔn tuu borodi maanziiu, dɔ̃ri Ɗalapa, a dalirɛ, a ãu jaɗɔyi nɛi vɔsi mɔɔyinɛ, i vɔsi mɔɔrɛ naa gbete shayɛ. I jaa jazɨn si sɔ̃n a ɗɔn fɛ̃ɛ̃; Yesɔ dɔ̃ri Ɗa a ãu jaɗɔyi i vɔsi mɔɔyi rɛ. Kopiya shaarɛ tesiyirɛ. A kɨntiuni Yesɔ jaɗɔyi i toli u dalinɛ gbete yayɛ ɓuti maanzii. Vɔshɔ gbeteyi si a ɗɔu mɛnɛ laa laa ziti atu kopi ɓa nɛ̃ɛ̃ti (4,000). Yesɔ ã shɔ naarɛ nɛi yɛnɛ,
Yesɔ wiri laa sɨnti
Naa ɗii kaatɛ aɗɔgbete Yesɔ au jaɗɔyini i ɗɔɔ Betani yanɛ, kɛɗɔn Yesɔ nwo siurɛ. Naa Yesɔ zɛ laa sɨntitɛ gbete u gapa aɗɔn aɗɔ kpɛlɛ, yɛrɛ nɛn zɛpɛ nɛmɛnɛ rɛɛ jaatɛ. Naa tottɛ aɗɔn ji kpau jaa ɓa ama seei gapa, aru siɓa ɗagbete laa sɨnti rɛɛ jaa ɓa. Yesɔ geli laa sɨntiunɛ,<< shɔwɔyi yɛ shàà jaayi toti ɓa dangdang.>> U jaɗɔyi i nta vigbete shatɔ.
Vi matinɛ a laa sɨnti
A gadi zɨɨnkɔ Yesɔ au jaɗɔyini i ɗɔ tɛɛnɛ, i zɛrɛ laa sɨntiu gɔrikitɛ au gɨnrini. Bituru kpaa a sisɨn, a geli Yesɔ nɛ, shɔmala, <<kɨnnɔɔ pɛ! Laa sɨnti gbete a wiriyɛ gɔrikitɛ!>>
Yesɔ risi u nyanɛ, ã sisɨn a Ɗalapa bi. <<N gelaatɛ nizɛ, shɔgbete kɛ ã sisɨnnɛ a Ɗalapa bi kɛ shanɛ nɛ kɔpɔ u jesinɛ u shishi a wapo, kɛ shanɛ a sisɨn gbete kɛ ã sisɨnnɛ, vigbete nɛn shaɓangkɔ yɛ pɛlitɔ, Ɗalapa yɛ pɛliutɔ. N gelɔɔtɛ aruumkɔ, vigbete ɔkɛ gaki Ɗa nɛ au yuu, ɔ ã sisɨn nɛi kpaatɔ, viu yɛ ɔ̃ ɔ ɓɛɛ. Akɛ ɔ̃nɛ a ɗɔ Ɗa gaki, shɔgbete a sãi a sisɨn a yasiyi ruuvini gbete i pɛlaatɔ, aru meyeu lapa maa yɛ yasaa ruuvini gbete a pɛliyɛ sɔ̃njitɔ.
Yesɔ gaa u jadɔyi nya ɓaanɛ
Lewɔɔ Yesɔ u ɗɔ shinɛ a nya ɓooti wapo Janisara shɔ kpaa bi awuni māāni nɛi nta Ɗa nya ruubii. Yesɔ zɛ latosi ziti a nya ɓooti; Ama shɔ jazɨng sãnɛyi i yarɛ i ɗɔɔ jang sɔkinɛ. Yesɔ to a latosi wɔ gbete si Siman ɓɛɛ a geliunɛ nɛu gisi latosiu pɛ a yɛti mii. Yesɔ ɔ̃kɛ yɛti latosiu kɔ a mati shɔ ruu Ɗalapa kɛkn.
Naa yisi nya nwanɛtɛ, a geli Siman nɛ,<<Gisi latosiu pɛ tete mii jamba, mokɔ a mɛsayini ɔ tɛ̃ɛ jang a mii ɔ sã jazɨng pɛ.>>
Siman kasi nyanɛ, <<Mashɔwɛrɛ,>> <<U ntalitɛttɔ zɨnzɨn u ji sã viwɔɔ ɓa, ama akɛ shanɛ nankɔ, n yɛn tɛ̃ɛ jangtɔ.>>
I tɛ̃ɛ jangrɛ i sã jazɨng waanɛ naa jang kɛ ntanɛ. Kɛɗɔn i ɓaa ɓɛsa vishonɛyi nyarɛ nei arɛ nei pɔ̃siyi naa jo. I arɛ i yiki jazɨng a latosiu ziti piti lot naakɛ lunɛ yɛti mii.
Naa Siman Bituru zɛtɛ nankɔ, a taa yugboti a Yesɔ ɗekɨn a shanɛ,<<Yukati ang ɗɔbiini, Uɓeyelapa! N pɛ shɔruuvini!>>
Bituru a shɔ gãsiyini ɔ̃rikɛ vibii zaanɛ aru jazɨng waanɛ ai sãmini. Si sɔ̃njo nankɔ a Yakubu a Yɔhana Zɛbadi ɓɛjaayi, Bituru shɔ nyakãsiriyi. Yesɔ geli Siman nɛ, << Mokɔ zaanɛ; yunɛ dɔdɔrim yɛnɛ ɗekɨn a yɛ sãkɛ shɔzɛ.>>
I zaa latosi rɛ yɛnɛ nyasasa i yaa vi piti kpai i gɨn Yesɔ rɛ.
Yesɔ lasi sɔrɔ nya
Lewɔɔ ɗɔn Yesɔ to yɛti latosi au jadɔyi a geliyinɛ, <<U tɛ nya ɓooti da.>>Kɛɗɔn i yulaparɛ. Naa i ɗɔɔ yɛnɛ, Yesɔ to noroorɛ. Ɓai zɛnɛni ɓa sɔrɔ yuu a mii wapo a kakani mii gaa yɛti latosiu tonɛrɛ, siyi a yukɔnɛ waanɛ. Yesɔ jadɔyi i yɛu ɗɔbiirɛ i nisiurɛ, i shanɛ,<<Mashɔwɛrɛ, Mashɔwɛrɛ! Ukɛ sharu vɔnɛnɛ!>>Yesɔ yulapare lasi sɔrɔurɛ a mii ãlinɛni; i roorɛɛ, a ɗɔukɔ mii a sɔrɔni i shi shik. Yesɔ geliu jadɔyinɛ,<<Ɔ sisɨng ãnɛ kɛpiya?>>Ama ɔ̃rikɛ vibii zaanɛ a setini, i yɛ ɗekɨn a zɔ gelinɛni nɛ, <<Shom piya? Au ãsi sɔrɔ nya a sɔrɔ miini i gɨu nyatɔ piya?>>
Yesɔ lasi sɔrɔ nya
Lewɔɔ ɗɔn Yesɔ to yɛti latosi au jadɔyi a geliyinɛ, <<U tɛ nya ɓooti da.>>Kɛɗɔn i yulaparɛ. Naa i ɗɔɔ yɛnɛ, Yesɔ to noroorɛ. Ɓai zɛnɛni ɓa sɔrɔ yuu a mii wapo a kakani mii gaa yɛti latosiu tonɛrɛ, siyi a yukɔnɛ waanɛ. Yesɔ jadɔyi i yɛu ɗɔbiirɛ i nisiurɛ, i shanɛ,<<Mashɔwɛrɛ, Mashɔwɛrɛ! Ukɛ sharu vɔnɛnɛ!>>Yesɔ yulapare lasi sɔrɔurɛ a mii ãlinɛni; i roorɛɛ, a ɗɔukɔ mii a sɔrɔni i shi shik. Yesɔ geliu jadɔyinɛ,<<Ɔ sisɨng ãnɛ kɛpiya?>>Ama ɔ̃rikɛ vibii zaanɛ a setini, i yɛ ɗekɨn a zɔ gelinɛni nɛ, <<Shom piya? Au ãsi sɔrɔ nya a sɔrɔ miini i gɨu nyatɔ piya?>>
Yesɔ gati shɔgbete rãma ni biiyɛ
Yesɔ au jadɔyi i tɛ nya ɓooti Garasa ukɔ ɔ̃rɛ tɛnɛ ɓooti Galili.
Naa ɗa yɛtɛ a ɗɔɔ yinɛ, Yesɔ jaɗɔyi kopi tu ziti i au ɗɔbii i shanɛ, Yaa mɔɔyi naa nɛ, aru i yɛrɛ i kãli vishaanɛpɛ a jakomɔɔ a jaa gbete i ɗɔmiyɛ a ɗɔɔ roonɛni, aru shɔ ɓa a ɗɔnni ɓa
Ama Yesɔ geliyinɛ, <<Ɔkɔɔ ãi vishaanɛ jo i shaapɛ.>>
I kasinyanɛ, <<Vigbete u a wuniyɛ borodi maani sheeli a jazɨn ziti,>> a kasinɛ ukɔɔ yɛrɛ u wori bɔrɔ mɔɔmiyi vishaanɛ piti kpai ya? Vɔshɔ gbete isi a ɗɔuyɛ mɛnɛ laa ziti tu kopi ɓa maani.
Yesɔ geli u jadɔyinɛ, <<Ɔ pɔ̃ mɔɔyinɛ i ɔ̃nli a kn kn ko pi kn gbete piya u ɔ̃ shɔzɛ laa ziti tu kopi.>>
Akɨnti gbete Yesɔ jadɔyi i pɛlitɛ nagbete geliyiyɛ, mɔɔyi ɔ̃likɛ tipi. Yesɔ tuu borodi maanirɛ a jazɨng zitini a kɨnnɔɔ lapa, a dɔ̃ri Ɗa a dalirɛ, kɛɗɔn a ã u jaɗɔyi nɛi vɔsi mɔɔyinɛ. Shɔzɛ piti kpai i shaarɛ i tesiyirɛ i yaa gãsi, Yesɔ jaɗɔyi i toli u dalinɛ ɓuti kopi tu ziti.
Yumusinɛ Aru So Tɛnɛ A Kana Tipi Galili
Akɨnti lee ziti shɔ pɛli yumusinɛ so tɛnɛ a koomo a Kana tipi Galili. Yesɔ ɓini u si ji a ɗɔukɔ, shɔ wa Yesɔ nya ji au jaadɔyini a ɗɔɔ yumusinɛ so tɛnɛuni. Naa i mii inabi yisi nyatɛ,Yesɔ ɓini Mariyamu geliunɛ,<<U mii inabi toti ɓa.>> Yesɔ risinyanɛ,<<Mɔkɔ gelin vigbete n yɛn pɛliyɛ kɛrɛya, n ɗaa ji pɛli pɛ̃nɛ̃ɓa.>> Yesɔ ɓini geli Yesɔ jaawɛrɛyi nɛ, <<Vigbete kɛ gelɔɔnɛ piti kpai ɔ pɛli-ɓɛjitɔ.>> Yahudawayi i nya-ãsinɛ aɗɔn gbete i gɨnyɛ aru visɔkinɛ, arumkɔ i ɓɛsɛ aɗɔn gbete shɔ maa a tari a ɗɔuni mangbete, ko-pi shɔpiya tuu mɛnɛ lita laa maani. Yesɔ geliu jaawɛrɛyi nɛ,<<Ɔ yiki kparimiyinɛ a mii.>>I yikirɛ lot-lot, kɛɗɔn geliyinɛ,<<Dɔdɔrim ɔ onɛ ɔ n ti yupɛ̃ni yumusinɛ so tɛnɛrɛ.>>I n-tiu miiurɛ, Kɛɗɔn miiu rikɛ mii inabi, jagbete tɛ sou nta miiurɛ au rii mii inabiu, ji zɛ ɗɔgbete mii shɛ aɗɔn ɓa, (Ama jaawɛrɛyi gbete i n ti miiu i zɛ ɓɛtɛttɔ); kɛɗɔn ɓaa jagbete tɛ sou nyarɛ, a geliunɛ,<<Kopiya si shɔ ãu pɛji mii inabi tɔ̃vɨn kɔ ɗekɨn, naa shɔ yumusiyi so tɛnɛ i kɛ ɓoonɛ a yukarara, kɛɗɔn u n ti gbeteu kaka ɓa ɓamɓa kɛkn. Ama a ɓusi mii anabi tɔ̃vɨn see dɔdɔrim!>> Yesɔ gaa vibii-zaanɛm pɛlinɛ a kana a tipi Galili; tasiu bassinɛ a ɗɔukɔ, u jadɔɔyi i ã sisɨntɔ au biini.
(Yesɔ shavim aru u nta Filibu sisɨn; si Yesɔ au sisɨn zɛ vigbete yɛ pɛliyɛ tɛttɔ.) Filibu kasi Yesɔ nyanɛ,<<Ko saa shɛlɛ maangbete yɛ teesi shomiyi i vishaanɛ worinɛ ɓa gbete kopiya yɛ kpaa jafɛ̃ɛ u shaarɛ ɓa.>>
Shɔzɛ gbete wɔɔ au tete jadɔɔ u nii nɛ Anduru, Siman Bituru ɓɛzɔ̃, geli Yesɔ nɛ, <<Jajjawɔ u yɛmi u a borodi ni maani a jazɨng ni ziti, ama yɛ tɛsi shɔ wɔmɓa piti niɓa.>>
<<Yesɔ geliu jaɗɔɔyi nɛ, ɔ geli shɔwinɛ i ɔ̃ tipi.>>(Ɗɔu sijo wisikɔ sheeli.) Shɔwi i ɔ̃rɛ piti kpai, shɔgbete i ɔ̃ ɗɔuyɛ, shɔ vɔshɔ i mɛnɛ laa ziti atu kopi au jaa maani ɓa maani (5,000.) Yesɔ tu borodi rɛ, a gaki Ɗa, a vɔsi shɔgbete i ɔ̃li ɗɔwiyɛ. Pɛli sɔ̃njo nankɔ a jazɨng ni, i kpai i shaarɛ naa i kasiyɛ. Naa shɔwi shaa borodi tɛ tɛsiyitɛ, kɛɗɔn Yesɔ geliu jadɔɔyinɛ, <<Ɔ toli u dalinɛ gbete yaayɛtɔ, aru yɛ lɛsirɛ.>> Naa Yesɔ jaɗɔɔyi toli borodi dalinɛrɛ, i yiki ɓuti kopi atu ziti gbete yaa yɛ.
Yesɔ jadɔɔyi i ra a latosi a yɛti mii mɛnɛ kilomita maani yɛnɛ maangbete, i zɛ Yesɔ u a ɗɔranɛ a yuumii naa atɛ ai ɗɔbiini maani a latosini, i kpai bizaitɔ. Yesɔ geliyinɛ,<<Bi-ukɔ zaa-ɔnɛ, Pɛ nkɔ!>> Kɛɗɔn Yesɔ jaɗɔɔyi i tu Yesɔ yɛnɛ yɛti latosi, kɛɗɔn tɛ̃ɛ̃ti naa latosiu to tipi gbete i kasi yɛnɛ tɛyɛ.
Yesɔ shɛ au jaɗɔɔ maanzii bi
Akɨnti vim, Yesɔ shɛ sɔ̃n au jaɗɔɔyi bi a nyaɓooti wapo Tibariya. N pɛ nɔgbete pɛliyɛ. Siman Bituru, Tooma (Gbete shɔ ɓaunɛ jabɔ̃) Nataniyɛ ( Shɔgbete shɛ arɛ a Kaana a tipi Galili), Zabidi ɓɛjaayi, a Yesɔ jaɗɔɔ gãsi wɔyi ziti i sijo ɗɔzɔɔ. Siman Bituru geli gãsi jadɔɔyi nɛ, <<N yɛ pɛ a ɗɔɔ jazɨng sãnɛ.>>
I geliunɛ. <<U yɛ yɛjo a mɔkɔni,>>Kɛɗɔn i to latosi rɛ i yɛrɛ, ama a zɨng bau kpai i ji sã vi wɔɔ ɓa. Naa dii kɛ kaanɛ, kɛɗɔn Yesɔ shi a nya sassa mii wapo, ama u jaɗɔɔyi i ji zɛ ɓa nɛpɛ ukɔ ɓa. Kɛɗɔn Yesɔ hɨyinɛ, <<Jakasayi ɔ ji sã vi wɔɔ ɓaya?>>
I kasinya nɛ,<< ko vi wɔɔ ɓa.>>
Yesɔ geliyinɛ, <<Ɔ loki jang nɛ a ka nakɨn ɗɔgbete latosi mii aɗɔnyɛ, ɔ yɛ sãtɔ.>>Kɛɗɔn i lokiyi jang rɛ ama i ji zɛnɔɔ jang-u shɛshinɛ ɓa a miini ɓa, aru gbete i sã jazɨng waanɛ.
Yesɔ jaɗɔɔ gbete au ɔriuyɛ geli Bituru nɛ, <<Shompɛ Uɓeyelapa!>>Naa Bituru ntatɛ nɛ pɛ Uɓeyelapa, kɛɗɔn tuu u fãrã a tosirɛ, aru u si bi waati, yurɛ a tasi a yɛti mii. Gãsi Yesɔ jaɗɔɔyi i arɛ nyasasa a yɛti latosi, i ɗɔɔ jang gɔ̃nɛ yiitɛ a jazɨnni lot, i si ɓa kpɛlɛ a nyadoddoni ɓa, mɛnɛ dɔɔ laa maani. Naa i to nyasasatɛ, kɛɗɔn i zɛ sheli yaarɛ ɗɔu, a jazɨng ni au yuu wɔsɔ̃n borodi. Kɛɗɔn Yesɔ geliyinɛ, << Ɔ n ti jazɨng gãsi gbete ɔ sãyɛ dɔdɔrim pɛ yɛm.>>
Siman Bituru yɛrɛ to latosi rɛ miyi shɛshi jang rɛ a nyasasa, jang u yii a jazɨng pẽniɓa ni laa maanzii au jaa kopi tu taati, si jazɨn wi jitɔ waanɛ a nankɔni jang u ji ntaa ɓa.
Libertações
Jesus expulsou demônios com autoridade. Os espíritos impuros não resistiam à sua palavra e saíam imediatamente.
Naa Yesɔ to kafanahum tɛ, yupɛ̃ni sɔja wɔɔ a Yesɔ ɗɔ bi neu sãring naa abi. <<Uɓeyelapa, >>yupɛ̃ni sɔja shanɛ, <<n jawɛrɛ u vɔrɔ uɗɔ roone a wɛrɛ, jo zɛno rane ɓa u vɔrɔ kpokpok.>>
Yesɔ geliunɛ, << n yɛn yɛrɛ n gatiu tɔ.>>
Yupɛ̃ni sɔjau kasiu shɔ wɛrɛ nyane, <<n shɔ wɛrɛ, n jo yɛ ɓa nɔgbeten a ang wɛrɛ ɓa. Ama a nwa nya kɔ sheeli, n jawɛrɛ yɛ gati tɔ. Njong yuu npɛ shɔ nɔsisɨn, sɔjayi sɔ̃njo ang nosisɨn. n geli shɔne<yɛne,> i yɛrɛ; n geli shɔ wɔɔ nɛ,<appɛ,>arɛ. n geli n jawɛrɛ rɛ ne, <pɛli vimpɛ,> pɛli rɛ.>>
Naa Yesɔ nta vimtɛ, ɔ̃ruu kɛ vibii-zaa nɛ a geli shɔgbeteyi gɨu a knti nɛ,<<vigbeten kɛ gelɔɔ nɛn kɔ nizɛ, n jo kpaa shɔ wɔɔ ɓa Isrela ni ɓa gbete u sisɨn ãne aɗɔn nankɔ ni ɓa. Ngelɔɔ tɛ shɔ waa-ne gbeteyi sisɨn ãne aɗɔn i yɛ a aka gɨnri a paa, i ɔ̃rɛ i pɛli vi bi nyaa tɔ̃ne a Ibirayi nii a Ishayaku nii a Yakubu nii aɗagbete Ɗalapa yɛ roo kpati yɛ. Ama shɔ gbeteyi si roo kpati a Ɗa wɛrɛ ai bẽẽ a noni shɔ yɛ lokiyi a ɓili, aɗɔ kɨnri, aɗɔ gbete shɔ sɨnn rɛ a yɔɔ ntari ɗɔn.>>
Kɛɗɔn Yesɔ geli yupɛ̃ni sɔjau nɛ, <<yɛneǃ shɔ yɛ pɛlaa jo nagbete a ã sisɨn kɔ.>>A ɗawu ni tɛ̃ɛ̃ti sɔjau jawɛrɛ gati rɛ.
Yesɔ shɛshi shɔzɛ ziti suru kɔline a bi
Naa Yesɔ to nya ɓooti datɛ a tipi Ganasara, shɔzɛ ziti gbeteyi suru kɔ̃line a bini i a a saa ɗɔ gbete shɔ gbã vɔrɔ aɗɔn yɛ neu kpaa Yesɔ. I ɔ̃ri shɔ tɛ vi seti aru shɔ tɛɛ nyabau dɔɔɓa ai yuu. << Aru ne ivi ukɔni viya, Ɗa jaa? I kaanya lapa i shanɛ. Dii jo a pɛ̃nɛ̃ɓa a au ɗɔ yusho gɔ̃ne tɛ gboti ya? >>
Yɛne ɗekɨn fɛ̃ɛ̃ jaa gãnya aɗɔn pɛ̃niba shɔ gatɔ a ɗɔuni. A suru kɔ̃lineyi i gaki Yesɔ ne, << Akɛ tɔnɛn shɛshiu tɔ, nyikiu rɛ a tosiu kɛ gãnyayi bi. >>
Yesɔ geliyi nɛ, <<Ɔ yɛnɛǃ >> I shɛrɛ i tokɛ gãnyawi bi, kɛɗɔn gãnyawi a jaa ni kpai i girirɛ yɛne dii, i tɛ̃kɛ mii wapo a vɔlirɛ a yɛti mii. Shɔ gbeteyi ga gãnyayi, i yurɛ a yɛkɛ koomoo a kɔri shɔ vigbete pɛli gãnyayi, a vigbete yesɔ pɛli shɔ suru kɔlineyi ni kpai. Kɛɗɔn shɔ koowiyi kpai i shɛ ɗɔ Yesɔ kpaa nɛrɛ. Naa i zɛu tɛ, a i gakiu rɛ ne Yesɔ u yaayi dɔlaa tɔ.
Naa Yesɔ au jadɔyi sã nyaba yɛne tɛ, shɔ n tiu jawɔɔ gbete suru kɔline au bi ni nwanya ɓa. Tɛ̃ɛ̃ti naa suru kɔline shɛ tɛ, jaa gbete nwanya ɓawu nwanya rɛ. moo gbeteyi ɗɔwu pɛlikɛ vibii zaane ai shanɛ,<<ujo zɛ vi nam jo shãa a Isrela ni ɓa.>>
Yesɔ A Bezabu
Kɛɗɔn shɔwɔyi i nti shɔ nogbãti a Yesɔ ɗɔbi nwanya ɓa aru gbete rãma au bi ni. Yesɔ gatiurɛ, jau nwanya a zɛ ɗɔ rɛ.
Suu Kanan ã sɨsin a Yesɔ bi
Yesɔ ya ɗɔu rɛ, a risinoo aka tipi Taya a Sɔdom. Kɛɗɔn Suu wɔ ɗɔn a kanan tipi a Yesɔ ɗɔbii, u ɗɔgbete sɨn yɛ,<<Uɓeyɛlapa, Dauda ɓɛjaa, ntang raajoǃ Rãmaa pɔ̃ng jasoro tɛ a ɗekɨn u ɗɔ raa ɓoone.>> Yesɔ jo sha ruu wɔɔɓa. Kɛɗɔn u jadɔyi i au ɗɔbii a gaki rɛ ne,<<Yɨkiune kɛ kariu shone a nyavɔɔ.>>
Yesɔ kasinya ne,<<Shɔ shɔng a shɔ Yahudawa gbete i ni nyaba naa jamɛ̃ɛ̃rɛ yɛ i yuu.>> Ama Suu arɛ a ta yugboti a Yesɔ ɗekɨn.<<Uɓeyɛlapa, pɔ̃sing naa jo>> suu sharɛ. Yesɔ risiu nyane, <<Yɛ kɔriɓa shɔu tuu kn gbete ne shɔ ã jaayi shɔu lɔki zaayi ɓa.>> <<Nizɛ, Uɓeyɛlapa,>>suu sharɛ, <<zaa ma sha vigbete kɛ shishine a tipi a ɓeye ɗɔ vishane tɔ.>> Kɛɗɔn Yesɔ kasi suu nya ne,<< a sɨsin ãne ɗɔn bang! Vigbete a kasiyɛ shɔyɛ ãtɔ.>>A ɗɔukɔ naa Yesɔ yisi nyanwane tɛ u jasoro gati rɛ.
Yesɔ gati javɔshɔ gbete a suru kɔlinɛ
Naa i atɛ a ɗɔgbete shɔ tolinya a ɗɔn yɛ, jawɔ arɛ a ta a Yesɔ ɗekɨn. <<Uɓeyɛlapa, nta majaa raajo,>>jau sharɛ.<<U vɔrɔ gɨnne ɗɔni u ɗɔraa ɓoone waane. nwesi a yaa ko a mii. N ntiu a jadɔyi ɗɔbii, ijo gatiu ɓa.>> << Gbee shɔ gbeteyi ã sisɨn ɓa a Ɗa bi ni ɓa, shɔ kɔlineyi,>>Yesɔ risi nyanɛ,<<N yɛn ɔ̃ kɛpikovi a ɔkɔɔ niviya? N yɛn ma sisɨn kɛpikovi a ɔ̃ a ɔkɔ ni viya? Ɔ nting jaau pɛ yɛm.>> Yesɔ mari rãmau rɛ, a shɛrɛ jaau biini, gati rɛ tɛ̃ɛti a ɗaukɔ.
Kɛɗɔn shɔ suru kɔ̃linɛ wɔɔ arɛ Yahudawayi ɗɔ ɔ̃nɛ a gaa nya kaanɛ aɗɔn, <<A runɛ ivi a ukɔni viya Yesɔ shɔ Nazara, a au ɗɔ lɛsinɛ ya? N zɛ a ruubii tɛtɔ mɔkaa pɛ Ɗa jashonɛ wɔsɔ-wɔsɔ au a Ɗalapa ɗɔbii!>>
Yesɔ lasi suru kɔ̃linɛu nyanɛ<<Ɔ̃nɛ shok, Shɛnɛ a jam biniǃ>> Kɛɗɔn suru kɔ̃linɛu nta jau gbukut, a kaa nya lapa-lapa shɛrɛ au biini.
Yesɔ Gati Shɔu a Rãma Sãuyɛ
Yesɔ au jaɗɔyini i to nya wapo Galili darɛ, aka tipi Jerasa. Naa Yesɔ shɛtɛ a yɛti latosi ni, shɔ rãma wɔɔ shɛ a yusàà a yɛu ɗɔbiirɛ. Jau roo a yusàà, shɔgbete mau a saganya ni ɓa; Si shɔ mau dɔɔ a naani a saganya, ama lɔɔri saganyau kati a dali lasakaurɛ au dɔɔni. U kaka si abi bang shɔ ji zɛu nɔɔ sãnɛɓa. Zɨmba a niti ni raki a yusàà, a kɔpɔni, u ɗɔɔ sɨnnɛ, abi gɔ̃kinɛni a tari. A zɛ Yesɔ a ɗɔɔ anɛ u si kpɛlɛ awuni, yuurɛ a wẽsi a yugboti au ɗekɨn. Kaa nya a gãgãni a shanɛ, <<Yesɔ, Ɗalapa gbete vi tɛu kaka ɓa kpai ɓɛɛ jaa! A kasi ivi nkɔni viya? N gakaatɔ a Ɗalapa nii, mokaa tasinraanɛ!>> Jau sha vim aru si Yesɔ ɗɔ shanɛ nɛ,<<Suru kɔ̃likinɛ, shɛ nɛ jam biini!>>
Kɛɗɔn Yesɔ hɨunɛ,<<A niinɛ iviya?>> Jau kasinyanɛ,<<N niinɛ <Moo>. Aruviya u bang.>> Suru kɔ̃linɛu gaki Yesɔ sɔ̃n toti nɛ ukɔ yikiyinɛ a ɗɔuni. Jaa gãnya pɛ̃niba si ɗɔuni maani a dɔkɔpɔu ni. Kɛɗɔn suruyi gaki Yesɔ nɛ,<<Dɔ̃u naa aɗɔ gãnyayi; u yɛrɛ u topɛ ai bi.>> Yesɔ yaasiyi nyaba i yɛrɛ, suru kɔ̃likinɛwi i shɛrɛ jau bi i to gãnyawi birɛ. Gãnyawi si mɛnɛ lazɔrɔ ziti (2,000) i tɛ̃ɛ a wapo i ɓoo mii i vɔlirɛ. Shɔ gãnya ganɛyi yuurɛ yɛnɛ komoo a jakomɔɔ i geli shɔ vi gbete i zɛyɛ, shɔ komoowi a jakomooni i piti kpai i shɛrɛ nɛn zɛ vi gbete a ɗɔɔ yɛnɛpɛ.
Ama ɔ mati shɔ vinɛ nɛpɛ tɔ̃vɨn shɔu yaa ɓeye a minini aɗagbete iɗɔ raatasinɛ, nɛ tɔ̃vɨn shɔu ãvipɛ Ɗalapa:<vigbete ɔ si kpaa ang ɗɔbii piti kpai n teetɛ n ãkɛ Ɗalapa,> nankɔ ɔ zãri shɔtɛ nɛ shɔkɔ pɔ̃si ɓeye a ɓini naa nɛ a vini. A nyabankɔ vigbete ɔ mati shɔ nyo Ɗalapa nya ruubiitɛ. viwɔyi sɔ̃nji aɗɔn waanɛ gbete ɔ pɛli nankɔ.>>
Vigbete pɔ̃rɛ shɔ ɔ̃ ɓa wɔsɔ-wɔsɔ ɓa
Toti Yesɔ ɓaa mɔɔ nyarɛ a geliyinɛ, kopiya u weshopɛ ang nya, ɔ zɛ tɔ̃vɨn. Ɓa vigbete shɔ shaarɛ a nya ukɔ pɔ̃rɛ shɔ ɔ̃ <<ɓa wɔsɔ-wɔsɔ ɓa,>> a Ɗalapa ɗekɨn rɛ niɓa, pɛ vigbete shɛ a shɔ sisɨn ɓusɨn ɔkɔ pɔ̃rɛ shɔu ɔ̃ ɓa wɔsɔ-wɔsɔ ɓa a Ɗalapa ɗekɨn.
Suu sisɨn ãnɛ
Kɛɗɔn Yesɔ yaa ɗɔurɛ yɛkɛ komɔɔ Taya a Sɔdom. to yɛti wɛrɛ ji kasiɓa nɛ shɔwɔ u zɛnrɛ ɓa; shom piti u ɓunɛu ji pɛliɓa. Tɛ̃ɛ̃ti naa suwɔɔ nta Yesɔ ruubiitɛ, suu u jasoro pẽtẽrẽ suru kɔ̃linɛ sãutɔ arɛ a nwese a Yesɔ ɗekɨn. Suu pɛ shɔzati a Yahudawa i tipi, shɔ yeu a tipi ponishiya a Siriya. Gaki Yesɔ nɛu shɛshi suru kɔ̃linɛ ang ɓɛjaa bi.
Yesɔ geli suunɛ, u shaari pɛ shɔ Isirelayi pɛtɔ a ɗekɨn gbete i naa jajjayi, ɓa vitɔ̃vɨng a tuu jajjayi vishaanɛ a ã shɔgbeteyi ɓa Yahudawa ɓa gbete i naa zaayɛ.
Suu kasinyanɛ, <<nankɔ, Uɓeyelapa, ama zaayi ma i shaa vishaanɛ gbete nteli a tipi a jajja piitɔ.>>
kɛɗɔn Yesɔ geli suu nɛ, <<aru gbete a kasinyaɓang kɔ, yɛ wɛrɛnɛ, suru kɔ̃linɛ yaa mɛjautɛ.>>
A Suu wɛrɛrɛ kpaarɛ jajjau rotɛ a laa roonɛ, suru kɔ̃linɛ shɛtɛ a ɓejau biini.
Shɔwɔ a tete mɔɔyi kasi nyanɛ,<<shɔmala n - majavɔshɔ, suru kɔ̃linɛ sãutɔ ji zɛnɔɔ nyanwanɛ ɓa. Aɗagbete viukɛ yusiu lapanɛ, tuurɛ lou a tipi, shɛshiu susãri a nya, u ɗɔɔ ntari yonɛ, u bi gɨntɔ a kakani. N nwari a jadɔyi nya tɛttɔ i shɛshi suru kɔ̃linɛ utɔ iji zɛnɔɔ ɓa.>>
Yesɔ kasiu nya a shanɛ,<<Ɔ shɔ jakɨnti miyi gbete i sisɨn ãnɛ ɓa Ɗalapa biini ɓa, n yɛn ɔ̃kɛ ɔkɔɔni ɓanɛkɨnnya? N yɛn ma sisɨn kɛ ɓanɛkɨn a ɔkɔɔni viya? N ti javɔshɔunɛ yɛm.>>
Kɛɗɔn i n-tiurɛ a Yesɔ ɗɔbii. Naa suru kɔ̃linɛ zɛ Yesɔ tɛ, tɛ̃ɛ̃ti suruu yusu javɔshɔurɛ bikɛ-zaanɛ. nwesi a tipi u ɗɔ rikinɛ, u nya ɗɔ pupuru shɛshinɛ.
Yesɔ hɨ javɔshɔu uɓeye nɛ,<<vim gau piɗaviya?>>
Javɔshɔu uɓeye shanɛ,<<gau pɛlinɛ suu doo bɛ̃rɛ̃ti! Ko piɗaviya Suru kɔ̃linem kasiu nyɔnɛ lokiu tɛttɔ a yaa a miini. Ama akɛ zɛnɔɔ viwɔɔ pɛlinɛ nɛ, ntau raapɛ a pɔ̃siu naa tɔ.>>
Yesɔ shanɛ,<<aru iviya a hɨnɛ nkɛ zɛnɔnɛ viya? Vi piti kpai Ɗalapa pɛli shɔgbete kɛ ã sisɨnnɛ Au binitɔ.>>
Tɛ̃ɛ̃ti javɔshɔu uɓeye ɗe nya lapa nɛ, << n ã sisɨntɛ, pɔ̃sing naa jo n sisɨn ãnɛ uyɛ ɗekɨn!>> Yesɔ zɛrɛ mɔɔyi i kanɛ au ɗɔbii deyinɛ-deyinɛ, A lasi suru kɔ̃linɛurɛ shanɛ, <<Mokɔ suru kɔ̃linɛm gbete zãri javɔshɔm nyanwanɛ, n ãsinya a shɛnɛ au biini, mokɔ to jam binɛ toti.>>
A suru kaa nya lapa, a loki javɔshɔu a tipi, kɛɗɔn a shɛkɛkɨn au biini. javɔshɔu roo naa vɔrɔ a tipi gbete pɔ̃ shɔzɛ gãsiyi shanɛ,<< javɔshɔu vɔtɛ.>> Ama Yesɔ sãu naa a ɗeu lapa, javɔshɔu yulaparɛ.
Yesɔ gati shɔzɛ waanɛ
Yesɔ yaa ɗɔgbete Yahudawayi i toli nya i nwa ruu ɗɔn kɛ a yɛ Siman wɛrɛ. Siman ɓɛkpɛni usi a vɔrɔ norini, shɔ nwari Yesɔ nyarɛ a yuuni. Yesɔ yɛrɛ a shi au nya ɗɔ roonɛ a geli noriu nɛ u yau naa nɛ, suu yulaparɛ a kãriyi vishanɛrɛ.
Naa Yesɔ notɛ, i kpɛsi zɔ a shɔwɔni a komɔɔ wuni shɔgbete au si a rãamani biiyɛ. Si rãamau ɔ̃ tɛttɔ au bi tɛ̃ɛtɛ̃ɛ si to ranɛtɛ a tɔ̃ɔ wati ɔ̃ ɓa a wɛrɛ ni ɓa, si ɔ̃li a yusàà. Naa zɛ Yesɔ tɛ, kaa nya a kakani, a nwesi au dɔɔ, a shati nyanɛ,<<Yesɔ, Ɗalapa pẽniba gbete vitɛu kaka ɓa jaa! A kasi ivi ang nkɔni viya? N gakaatɔ, mokɔ tasin raanɛ!>> Sha shom aru Yesɔ ãsi suru kɔ̃linɛ nya nɛu shɛ kati jau biini. Aru rãamau lɔriu tɛttɔ a tipi lee- lee, si shɔ mau dɔɔ tɛttɔ a naani a saganya a jaa, ama lɔɔri saganyau tɔ rãamayi i gɔ̃kiurɛ i n-tiu ɗɔgbete laa ɓa bang ɓayɛ. Yesɔ hɨunɛ,<<A niinɛ iviya?>>jau kasi nyanɛ<<N niinɛ <Lijiyon,> >>aruviya rãamayi au bi waanɛ. Rãmãwi gaki Yesɔ nɛ, ukɔ ɗɔ̃yinɛ a too gbikiri-gbikiri. Gãnya isi mɛsɛ̃ɛ a ɗɔuni maani, i ɗɔ nya shaanɛ a dɔkɔpɔ. Kɛɗɔn rãamawi i gaki Yesɔ rɛ nɛu ãi naa a gãnya wayi ɗɔbii, a ãi naarɛ. I shɛrɛ a jau biini i tɔkɛ gãnyawi bikɔ. A ɗɔuni gãnyawi piti kpai i yuurɛ yɛnɛ yɛti mii wapo. Shɔgbete i ga gãnyawi i zɛ vigbete a ɗɔɔ yɛnɛyɛtɔ, kɛɗɔn i yurɛ i dɔti nya a komɔɔ a yɛti jauni piti kpai. Shɔ shɛɓili nɛi zɛ vigbete shɔ pɛliyɛ, naa i atɛ Yesɔ ɗɔbii, i kpaa shɔgbete rãamayi shɛu biiyɛ ɔ̃tɛ a Yesɔ dɔɔ, tosi fãrã gbete u yɛti kasiyɛ, i nta seti piti kpai.
N gelɔɔtɛ nizɛ, shɔ gãsiyi gbete i ɗɔɔ shinɛ aɗɔm i yɛ vɔɓa setɛ i zɛ Ɗa kpatinɛ roonɛtɛ.
Yesɔ bi kɔsinɛ
Si mɛnɛ dii maantaa a Yesɔ sha ruumyɛ, Yesɔ tuu Bituru, Yɔhana a Yakubu a gẽ kɔpɔ ɗɔɔ Ɗa gakinɛ. Aɗagbete Yesɔ u ɗɔɔ Ɗa gakinɛ, kɛɗɔn u nɔkɨn kɔsirɛ, u fãrã rii puru kpɛlɛng-kpɛling. A ɗɔukɔ tɛ̃ɛ̃ti shɔzɛ ziti i shɛrɛ i ɗɔɔ nyanwanɛ awuni, ikɔi si Musa a Iliya, i shɛ a kolapa bassinɛ, i ɗɔgbete i nwanya a Yesɔni aru nya gbete yɛ vɔyɛ u yisi nya Ɗalapa vishonɛ gbete ãuyɛ, gbete yɛ vɔɔ a Urushalimayɛ.
Bituru au shɔ dɔɔranɛyi gãsiyini isi a a nɔrɔ gbikiri-gbikiri, ama i yulapa i zɛ Yesɔ basinɛtɔ a shɔzɛ zitiyini gbete i shi a Yesɔni. Naa shɔwi i yaa Yesɔ ɗɔbii yɛ, Bituru geli Yesɔ nɛ,<<Mashɔwɛrɛ, pɛ vitɔ̃vɨng gbete u a ɗɔnkɔ. u yɛ tɔ̃ri taali ɗɔɔ taati--gbete a ɓɛɛ gbete Musa ɓɛɛ gbete wɔsɔ̃n Iliya ɓɛɛ.>>(Bituru ji zɛ vigbete shayɛ ɓa.)
Jawɔɔ a yɛti mooyi ɓa nya a kakani a shanɛ,<<Shɔmala, n gakaatɔ nta majaa raajɔ, n jaa ji ukɔ sheeli. Zɛpɛ suru-kɔ̃linɛ sãurɛ, lewɔɔ suruu pɔ̃urɛ u kaa nya-vɔɔ lapa-lapa, Suruu zaautɔ a shɛshiu pupuru a nya, yau naa ɓa nɛu yɛrɛ ɓa ntariu nɔrɔ abi waanɛǃ N gaki a jaɗɔyi i shɛshi suru kɔ̃linɛu pɛ, iji zɛnɔɔ ɓa.>>
Yesɔ kasinya nɛ, <<Ɔ jakɨntimiyi gbete ɔ sisɨn anɛ ɓang a shɔ lanɛmiyi, n yɛn ɔ̃kɛ saa nɛkɨn a ɔkɔɔni viya? Ɔ kasinɛn ɔ̃kɛ pikovi a ɔkɔɔni n ɗan yawɔrɛ viya?>> Kɛɗɔn a geli jau nɛ, <<N ti mɛjaunɛ yɛm.>>
Naa javɔshɔu ɗɔɔ anɛ suru kɔ̃linɛ turɛ a lou a tipi, u bi a ɗɔɔ zaanɛ. Ama Yesɔ lasi suru kɔ̃linɛrɛ, a gati jaaurɛ a ãu ɓeyerɛ a naa. Shɔzɛ piti kpai ɔ̃rii vibii zaanɛ aru gbete i zɛ Ɗalapa kaka shɔgbete vitɛu kaka ɓayɛ.
Yesɔ nwanya sɔ̃n au ruu vɔnɛ
Si shɔ doo ɗɔɔ zaanɛ a vigbete Yesɔ pɛliyɛ, Yesɔ geli u jaɗɔyi nɛ,
Yesɔ a Bazabul
Kɛɗɔn Yɛsɔ u ɗɔɔ suru kɔ̃linɛ shɛshinɛ a jawɔɔ shɔ nyalutu bi. naa suru kɔ̃linɛ yaa jautɛ, shɔ nyalutu nwanyarɛ, vibii-zaanɛ sã shɔgbete i a ɗɔu piti kpai.
Shɔzɛ gbete atette Yesɔ jadɔyi shɛshiu zaali a kɔ yupɛ̃ni gbete pɛli vi yuu ãnɛ jaa Ɗa jawɛrɛ yushoo nakɨn.
Ama Yesɔ shanɛ, <<Tesitɛǃ >> kɛɗɔn Yesɔ ɗi naa a jau shoo, a gatiurɛ.
Akɨnti gbete Yɔhana shɔ Batizima ãnɛ jashonɛyi i yaa ɗɔutɛ, Yesɔ gaa nyanwaanɛ a Yɔhana yuu a mɔɔyi ɗekɨn:<<Ɔ yɛ Yɔhana ɗɔbii aɗɔgbete shɔ ɓa ɗɔm yɛ, ɔ kasi ivi zɛnɛ viya? Ɔ kasi wisi pẽniba gbete sɔrɔ rooriyɛ zɛnɛ ya? Ɔ yɛ ɗɔ ivi zɛnɛ viya? Ɔ yɛ shɔgbete ai tosi fãrã tɔ̃vɨn ɗɔ zɛnɛ ya? Shɔgbete ai tosi iri fãrãn yɛ i nta tɔ̃vɨn i ɔ̃ a kpati nyaba wɛrɛ! Ɔ gelin pɛ, ɔ yɛkɛ ɗɔ ivi zɛnɛ viya? Ɗa jashonɛya? Nn nizɛ, ama ɔ zɛ vigbete au tɛɛ Ɗa jashonɛtɛ. Yɔhana u pɛ shɔgbete a shɔ beeu ruubii a labeenɛ nɛ: <Ɗalapa shanɛ, n yɛn sho n jashonɛ aa ɗekɨn u ɓelɔɔ nyaba tɔ.> Yesɔ geliyi nɛ, n gelɔɔtɛ, Yɔhana tɛɛ jaa gbete shɔ yeeyɛ tɛttɔ piti kpai a banɛni. Ama shɔgbete u pɛ̃tɛ̃rɛ̃ a ɗɔu Ɗa roo kpatiyɛ tɛɛ Yɔhana tɛ banɛni.>>
Mɔɔyi kpai i ntau ruutɔ; a shɔ saabɛnɛ tɛnɛyini i kasitɔ nɛ Ɗa nya ruubii pɛ ruu tɔ̃vɨn, i kasirɛ Yɔhana pɛliyi Batizima rɛ. Ama shɔ farisiyayi a shɔmala nya ãsinɛ ni i bɛ̃ɛ Ɗa nya ruubi gɨnnɛ a noni ijo tɛ Batizima gbete Yɔhana pɛli shɔyɛ ɓa.