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Roupas

Por Bíblia Online

A Bíblia fala sobre roupas em sentido literal e espiritual. Deus vestiu Adão e Eva, nos veste de salvação e nos chama a revestir-nos de Cristo e de virtudes santas.

Deus provê as vestes

Desde o Éden, Deus cuidou das necessidades dos seus filhos. Ele nos veste de salvação e de justiça, cobrindo nossa vergonha com sua graça.

Revestidos de Cristo

Pelo batismo, somos revestidos de Cristo. A Bíblia nos exorta a vestir compaixão, bondade, humildade, mansidão e paciência.

Ji nyaba sisɨn ãnɛkɔ ɔ piti kpai ɔ ɔ̃ Ɗalapa jaayirɛ a Yesɔ Kirisi kabii. Shɔ pɛlɔɔ batizimatɛ piti a Yesɔ Kirisi kabii, dɔdɔrim ɔ fãrã u shapɛ nankɔ, ɔ tosi Kirisitɛ naa fãrã a bi.

Ɔ Ɗalapa ɓɛshɔzɛyi; ukɔɔ ɔrɔɔrɛ a lɔɔrɛ ɔ ɔ̃ u ɓɛɛ. Aru nankɔ ɔ̃rɔɔtɛ kaka jazɨng a kɔrɔ ɔ ntazɔ raatɔ, ɔ rooriyuutɔ, ɔ pɛli shɔgbete i ɗɔɔraa ɓoonɛ vitɔ̃vɨng, ɔkɔɔ tuu yuunɛ ɔ mɛsisɨntɔ a zɔni.

Shɔgbete ɗashariyitɛ i tosi fãrã puru jo namikɔ, n yɛn ̃yi nii ɓa a labeenɛ suruni ɓa. A Mayɛ ɗekɨn au Ɗajashonɛlapa ni n yɛn tasitɔ wasa-wasa ntɔ i n ɓɛɛyi.

Modéstia e confiança

A beleza verdadeira não está no exterior. A Escritura valoriza o caráter interior acima de adornos e nos ensina a não nos preocupar excessivamente com roupas.

N kasi ̃n, soroyi i bariki bi gbete ntotɔyɛ i tosi fãrãtɔ ̃vɨn tɛpɛ-tɛpɛ; ikɔyi bariki vinɛ a ̃yuu bang nɛyi baasipɛrɛ, ko fãrã mɛɛ, ko vikɔrɔ, ko fãrã au saa yuu bang, Ama i shovishonɛ ̃vɨn, gbete tasinɛi so gbeteyi ɓayi yuunɛ i shɔ Ɗalapa bassinɛ.

Ɔ kɔrinɛ ɔ̃e biɓilinkɔ sheeli ɓa, nagbete ɔ ntori ̃yuuyɛ, ko visho tarimɛɛ ɔ tosiyɛ, ko fãrã gbete ɔ tosiyɛ. ɔ̃nankɔ, ɔ kɔrinɛ u ɔ̃ jo e sisɨn ɓuzɨn, ɓa e gbete ntɛyɛ ɓa, ɔ kɔrinɛ u ̃wɔrɛ ɔ ɔ̃ ɓa shɔ yukɔnɛ ɓa, ɔ ɔ̃ shɔ yuroorinɛ, ukɔ vi ̃niba a Ɗalapa ɗekɨn ni.

Ɔ yɔri yuu ɓa

<<Aru nankɔ n gelɔɔtɛ, ɔkɔɔ yɔri yuunɛ awɔ ruu surubii ni, nɔgbete ɔ kpaa vishaanɛ a mii ɓoonɛ ni; ko visenɛbii gbete ɔ tosi . Surubii ji vishaanɛ ɓaya, bi ji visenɛbii gbete ɔ tosi ɓaya?

Aruviya u ji to kotipi ɓa viwɔɔni ɓa, naa u vɔnɛ u tuu viwɔɔ ɓa naani ɓa! Aru nankɔ u ɔ̃a vishaanɛ a fãrãyini, teesi tɛttɔ.

Laa Au Jaa

Ɔkɔ yuu aru jaa shone nya yelinɛ a Ɗalapa nii. Shɔ gbeteyi a shɔ ɗɔbii naa mɛrɛ̃ɛ̃, ama ai sisɨn i naa vi ɓiliyi.

Yusho ̃aru shɔ-shɔ ɗakinɛyi

Kɛɗɔn moo lazɔrɔ waanɛ i toli nya, i ɗɔzɔɔ nalinɛ a dɔɔ, Yesɔ gaa u jaɗɔyi ruu geli a shanɛ: <<Ɔ kɔyuutɔ aru ɔkɔɔ ɔ̃vuru Farasiyayi ukɔ ɔ̃shɔ ɗakinɛ, i vikɔ̃linɛ raa shɔ ɗɔbii weze mɛɛli naa vuru. Vigbete shɔkɛ kuki u nyanɛ shɔyɛ ɓɛlitɔ piti kpai, toti vigbete shɔkɛ ɓusinɛ dɔdɔrim shɔyɛ shɛshi ɓili ̃ntɔ. Vigbete akɛ shanɛ dɔkɨnri shɔyɛ ntatɔ ɗɔsẽsẽni piti kpai. vigbete ɔkɛ shanɛ a ɓusɨn jaa ɔ kuki nya jaatɔ, shɔyɛ shi ̃n yujàá lapa a sharɛ.>>

Shɔgbete shɔ ntau setiyɛ

N gelɔɔtɛ, masayi, ɔkɔɔ nta seti shɔ gbete i nyɔ jazɛ binɛ ama i nyɔnɛ i zɛnɔɔ viwɔɔ pɛlinɛ toti ɓa. N yɛn tasɔɔ shɔgbete ɔ nta setitɔ: Ɔ nta seti Ɗalapa, shɔgbete akɨnti bi nyɔnɛ u kaka aɗɔn u lɔkaa a wɛrɛ yaa a suruni. Ã sisɨn ang nyani, ukɔ ɔ̃shɔ gbete ɔ ntau seti ! Shɔ mɛli jajjanɔ ɓa maani kobo ziti ɓaya? Piti kpai a shomni Ɗalapa ji suki ɓa yini niɓa. Ko ɔ shɛnti yuu ma Ɗalapa gai tɛtɔ piti kpai. Ɔ kɔɔ nta setinɛ aru ɔ tɛɛ mashigãmɓolo tɛttɔ kiririni.

Kirisi ruubii bẽẽnɛ a kasinɛ

N gelɔɔtɛ shɔ gbete ̃naanɛ a shɔ ɗekɨn ipɛ n maa, shɔzɛja ̃naa ji a Ɗa jashonɛyi lapa a Ɗalapa ɗekɨn i pɛng ɓɛɛ. Ama shɔ gbete ̃ɛ̃ n ruubiinɛ a shɔ ɗekɨn n yɛn ̃ɛ̃yi i ruubii jo a Ɗa jashonɛyi lapa ɗekɨn. Shɔ gbete nwaanyanɛ ̃linɛ a shɔzɛja yuu Ɗalapa yasiu ruuvinitɔ, ama shɔgbete nwaanya ̃linɛ aru Ɗa suru Ɗalapa yasiu ruuvini ɓa.

Naa shɔkɛ n-tɔɔ a shɔ ɗekɨn aɗɔgbete Yahudawayi i toli nya aɗɔn, ko kpatiyi a shɔ yupɛ̃ni ɗekɨn ɔkɔɔ nta setinɛ nɔgbete ɔ raa ɔ yuunɛ, ko vigbete ɔ shayɛni, aru Ɗa Suru matɔɔ vigbete ɔ shayɛ ɓɛjitɔ ko piɗaviya.

Ruɓusinɛ a shokɔ shɔvinaa wɔɔ yuu

Jawɔɔ atette mɔɔyi geli Yesɔ ,<<Shɔmala, geli mazɔ̃ u vɔsiu vivɔ gbete uɓeye vɔrɛ yasiu .>>

Yesɔ kasiunya , masa, pi ang naa pi nɛn ɔ̃ shɔ ruu yenɛ, ko nɛn vɔsi ɔ vivɔ gbete meyeu vɔrɛ yasɔɔ zitim piya? ɗekɨn a shanɛni , <<Ɔ kɔyuutɔ ɔkɔɔ ɔ̃shɔ mang pɛlinɛ, shɔzɛ suru ̃vɨn ɔ̃a koo ɓa ukɔ ɔ̃vinaa gbete u awuni ɓa, ko u vinaa u ɔ̃ waanɛ pikoviya.>>

Kɛɗɔn Yesɔ geliyi ruɓusinɛm: Shɔwɔɔ siɗɔn shɔ vinaa u vishaanɛ ntɔtɔ a jaa waanɛ. A geliu yuunɛ, n ji vigbete n yɛn pɛliyɛ ɓa, aru n mbuntɛ vishaamiyi ̃ɓa.

Kɛɗɔn a shanɛ, <<N vi pɛlinɛtɛ, n yɛn zɨngli mbuntɛyi gbete a wɛrɛm kpai, n maa wɔɔ sɔɔ pẽniɓa-pẽniɓa, n ̃ɛ̃ n visha gbete n kpaa a jaa ang vinaa ni kpai a ɓuzɨn. Kɛɗɔn n yɛn gelin yuu kɛnɛ, Ɗa shaarintɛ n vi aɗɔn gbete n shaa saa waanɛ, n yɛn ɔ̃ saa waanɛ n kpaa yukɔnɛ ɓa n shaarɛ n ɓoorɛ n pɛli vigbete n kasi pɛlinɛyɛ.>>

Ama Ɗalapa geliunɛ, apɛ shokɔ! a zɨmbangkɔ a vɔrɛ, dɔdɔrim vigbete a tolaa yuu ɓam ɔ̃shɔwɔɔ ɓɛɛ, toti a ɓɛɛ ɓa.

Kɛɗɔn Yesɔ geli u jaɗɔyi , <<Shɔmpɛ vigbete kpaa shɔyi toli vinaa aru i yuu, ama a Ɗalapa ɗekɨn i vinaa ɓa ɗɔmɓa.>>

Sisɨn ̃Ɗalapa bi

Kɛɗɔn Yesɔ geli u jaɗɔyi : <<Aru nankɔ n gelɔɔtɛ ɔ yɔri yuu ɓa aru vishaanɛ gbete ɔ shaarɛ ɔ ɔ̃ a suru ni ko aru fãrã gbete ɔ kasi tosinɛ abi ɓa.>> Suru tɛɛ vishaanɛ tɛttɔ, bi maa tɛɛ fãrãyi tɛttɔ. Kɨnnɔɔ a janɔyi: I ji ɓaa visha ɓa i ji yee visha ɓa, i jàá ɓa ko mbuntɛ gbete i ̃ visha a ɗɔnni ɓa; Ɗalapa shaaritɔ! Ama tɛɛ janɔyi ɓa ya? Pi awɔ tetteni pi yɔriyuunɛ zɛnɔɔtɔ u gesi dɔɔɗa a ɗekɨn a dɔɔɗa gbete ɔ̃ a suruni a koo piya? Ɔ ji zɛnɔɔ vishonɛ ɓa a vi ̃̃̃ ni ɓa, ɔ yɔri yuu kɛnɛ aru gãsini viya?

Kɨnnɔɔ a kowa laayi nɔgbete i bayɛ: i shovi ɓa ko i fãrã i ̃ri ɓa, ama n gelɔɔtɛ kpati Sulemanu au vinaa ni kpai u fãrã ji kowa laa ɓa a kɔrinɛ niɓa. Ɗalapa barɛki wisi birɛ gbete shɔ kpaa nem ɗɔm ɓuru shɔ too a yaa. A ntasɛrɛ ɔkɔɔ ya? Ɔ shɔgbete ɔ ɔ̃ a koo u tɛɛ wisi tɛttɔ a saani, aru ivi ɔ sisɨn ãnɛ pẽtẽrẽ viya!

Ɔkɔɔ ̃ sisɨn aru vigbete ɔ shaayɛ a vigbete ɔ ɓooyɛni. (Aru shɔgbete i gɨn Ɗalapa ɓa a koo(pegan), i sɨn sisɨn jo a vishaanɛ a ɓoonɛ lee-lee) meyeu kolapa tɛttɔ ɔ kasitɔ. Ɔ ɓɛjo Ɗa kpati roonɛ, Ɗalapa ãwɔ vimiyitɔ piti kpai.

Vinaa ̃a kolapa

N jàá vivaa pẽtẽrẽm ɔkɔɔ nta setinɛ, meyeu nta sisɨn purutɔ naa ɔkɛ kpaa tonɛnɛ a ɗɔgbeteu roo kpati aɗɔn. Mɛli vi gbete awuni kpai a ã saa u shɔ raayi. Ɔ kãri ɔ yuu vi ̃gbete lɛsi ɓa, ɔ ̃ vinaa a kolapa, a ɗɔgbete shɔyɛ sẽu nɔɔ ɓa, aru ɓɔɔ zɛnɔɔ tunɛ ɓa, páà zɛnɔɔ lɛsinɛ ɓa. Aru ɗɔgbete a vinaa aɗɔn a sisɨn ji a ɗɔwakɔ.

Jawɛrɛ gbete ɔ̃ a nɔkãkãri

<<Ɔ ma ɔ ɔ̃ nokãkãri aru vigbete a sɔɔ kpai, ko pi lee piya, ɔ yaa ɔ pitila ɗɔɔ shaanɛ. Naa Jawɛrɛ gbete u ɗɔɔ ɓɛɛ shɔwɛrɛ ganɛ nɛu sɔɔ wɛrɛ a ɗɔɔ yumusinɛ so tɛnɛ. Naa kanɛ waa nyejaanɛ, ̃ɛ̃ti i ɓɛliu nyabatɔ. ɔ̃vibii nyantonɛ a jawɛrɛyi i ɗɔbiini naa i shɔwɛrɛ kpainɛ i ma rii sãn , n gelɔɔtɛ i shɔwɛrɛ ̃ fãrã gbete hãyɛ, u geliyinɛ ɔ ɔ̃tipi, u ã ko pi gbete piya vishaanɛ. Shɔwɛrɛu nta bi nyantɔnɛtɔ kpaa jawɛrɛyi i ma rii sãntɛ ko a tete zɨmɓa ko a gadi! Ɔ tɛttɔ shɔwɛrɛ si tɔnɛn ɗagbete ɓɔɔ tou wɛrɛ yɛtɔ, si yaa ɓa nɛi torɛ i ɓɔɔ virɛ au wɛrɛni ɓa. Ɔkɔɔ maa ɔ̃rɔɔtɛ kaka jɨng akɔrɔ ɔ ɔ̃ abi manɛni, aru jashɔzɛ anɛ ɔ̃ a ɗagbete ɔji ̃ ɓa sisɨn niɓa.>>

Jawɛrɛ ̃vɨn a Jawɛrɛ ̃linɛ

Bituru hɨnɛ, <<Uɓeyelapa, a sha ruuɓusinɛm ji au yuu ya, ko aru shɔzɛ piti kpai?>>

Uɓeyelapa kasinyanɛ,<<Pi jawɛrɛ shɔpiya gbete u sẽrẽ aɗɔn gɨn u shɔwɛrɛ nyatɔ piya? Ukɔ ɔ̃shɔgbete u shɔwɛrɛ ̃u au wɛrɛ u zɛtɔ, u ã ɓɛzɔɔ jawɛrɛyi vishaanɛ a ɗagbete ̃vɨn. Naa jawɛrɛ pɛli vishonɛm , ɓɛɛ shɔwɛrɛ sɔɔ wɛrɛnɛ kpaunɛ a ɗɔɔ pɛlinɛ nta yɛti puru waanɛǃ N gelɔɔ vimtɛ, shɔwɛrɛu ã jawɛrɛu u vinaa piti kpai nɛu zɛsintɔ. Ama naa jawɛrɛu shanɛ a sisɨn nɛn shɔwɛrɛ yɛtɛ kpɛlɛ a ɓa ̃ɛ̃tini ɓa, u gaa ɓɛzɔɔ jawɛrɛyi wāānɛ, vɔshɔ a soro ni kpai, u gaa vishaanɛ shaanɛ a ɓoonɛni, gbete n-tiu sinɛ. Kɛɗɔn lewɔɔ shɔwɛrɛ a wɛrɛtɔ a lee gbete jawɛrɛu ji ̃ ɓa au sisɨn niɓa, ̃n a ɗagbete ji zɛɓa. Kɛɗɔn u shɔwɛrɛ koliu kɛra-kɛra, u ̃urɛ aɗɔgbete shɔ tasi shɔ ruuviniyi raa. Jawɛrɛ au vigbete u shɔwɛrɛ kasinɛ u pɛliyɛ, ama ji mabii ɓa, ji pɛli vigbete u shɔwɛrɛ kasiyɛ ɓa, shɔ wau waanɛ. Ama jawɛrɛ gbete ji vigbete ɓɛɛ shɔwɛrɛ kasinɛu pɛlinyɛ ɓa, a pɛli vi gbete yɛtɛ nɔgbete shɔ wauyɛ, shɔ wau ɓa bang ɓa. Shɔ gbete shɔ ãu vinɛ a naa ɓang, shɔ ̃njo ɓang au naani, shɔ gbete shɔ ãu vinɛ a naa ɓang mɛɛsẽ, shɔ ̃njo au naa ɓang mɛɛsẽ.

Yesɔ n ti yuu vɔsinɛ

<<N adɔɔ yaa ɗɔɔnɛ a koo, nɔgbete n kasiyɛ shɔ si dɔɔtɛtɔǃ>> N batizima aɗɔn gbete shɔ pɛling , n yɔri yuutɛ waanɛ setɛ n raaɓoonɛ yisi nyatɛ, si ɔ ̃ sisɨn ang ruu anɛnkɔ, ̃ shɔzɛrɛ i ɔ̃ ɔ̃nɛbiinyatɔnɛ a koo ya? ɓa, ɓa ɔ̃binyatɔ̃ɓa, ama yuu vɔsinɛ. Yunɛ dɔdɔrim yɛnɛ ɗekɨn wɛrɛ gbete shɔzɛ aɗɔn maani i vɔsikɛtɔ, shɔ taati i ɔ̃shɔnɔpɔ̃ a shɔ zitiyini, shɔ ziti ma i ɔ̃shɔnopɔ̃ a shɔ taatiyini. Jaa ɓeye ɔ̃ nɔpɔ̃ a ɓɛɛ javɔshɔyini, javɔshɔyi i ɔ̃ nɔpɔ̃ a ɓeyeni, jaa ɓini ɔ̃ nɔpɔ̃ a ɓɛɛ jasoroyini, jasoroyi i ɔ̃ nɔpɔ̃ a ɓini ni, jaa ɓini ɔ̃ nɔpɔ̃ a ɓɛkpɛni soroni, jaa ɓeso ɔ̃ ̃nji nɔpɔ̃ a ɓɛkpɛni soroni.

Dɔɔɗa zɛnɛ

Kɛɗɔn Yesɔ geli shɔ ̃, Ɔ zɛnɛ kunyasi rinɛ ɓiti-ɓiti ɔ shanɛ mii ɓutɛ a paa, ɔ shanɛ mii kolapa atɔ, see mii arɛ. Ɔ ntanɛ sɔrɔ dusunɛ a ka nagang ɔ shanɛ, ɗɔɔ nwaatɔ ɔ̃nankɔ. Shɔ-shɔɗakinɛyiǃ Ɔ zɛnɔɔ nɔɔ kɨnnɛtɛ, ɔ sharɛ nɔgbete ɗɔ ɔ̃ a bi, tipi a kolapani; Ama aru ivi ɔ zɛnɔɔ vi shanɛ ɓa a vi gbete Ɗalapa pɛliyɛ a jakɨntimini ɓa?

Ɔ ã zɔɔ naatɔ àà shɔnɔpɔ̃ni.

Aru ivi ɔ yee ruu ɓa awɔ yuu aru vi ̃vɨn gbete ɔ pɛli ɓa? Naa shɔwɔɔ n taanɛ shɔ ruu yeenɛyi i ɗekɨn, pɛli nɔgbete a pɛliyɛ ɔ ã zɔɔ naa siwɔ doo nyaɓa. A ji pɛliɓa n taa shɔ ruu yeenɛ ɗekɨn, shɔ ruu yeenɛwu ã ãã jadiyi manɛ a naa, jadiyi manɛ i lokaa a jaahm. A ɔ̃ a jaahm a ɗɔwakɔ, n gelaatɛ, setaa sho vi gbete shɔ yeraatɛ piti kpai.

Yɔhana visɨnɛbii shɔ pɛli a shẽnti vivaa shɔ ɓaanɛ wɔba, Yɔhana ma koo au sang. U vishaanɛ zɔrɔ a mii wara.

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Bíblia Online • Versão: 2026-06-29_22-07-56-