8 For bi grace ye ben sauyd bi feith, and this not of you; for it is the yifte of God,9 not of werkis, that no man haue glorie.

5 not of werkis of riytwisnesse that we diden, but bi his merci he made vs saaf, bi waischyng of ayen bigetyng, and ayen newyng of the Hooli Goost,

9 that delyueride vs, and clepide with his hooli clepyng, not after oure werkis, but bi his purpos and grace, that is youun in Crist Jhesu bifore worldli tymes;

16 For Y schame not the gospel, for it is the vertu of God in to heelthe to ech man that bileueth, to the Jew first, and to the Greke.

23 For alle men synneden, and han nede to the glorie of God;

7 For vnnethis dieth ony man for the iust man; and yit for a good man perauenture summan dar die.8 But God comendith his charite in vs; for if whanne we weren yit synneris,

9 That if thou knoulechist in thi mouth the Lord Jhesu Crist, and bileuest in thin herte, that God reiside hym fro deth, thou schalt be saaf.10 For bi herte me bileueth to riytwisnesse, but bi mouth knowleching is maad to helthe.

10 For bi herte me bileueth to riytwisnesse, but bi mouth knowleching is maad to helthe.

31 And thei seiden, Bileue thou in the Lord Jhesu, and thou schalt be saaf, and thin hous.

31 And thei seiden, Bileue thou in the Lord Jhesu, and thou schalt be saaf, and thin hous.

12 and heelthe is not in ony othir. For nether other name vndur heuene is youun to men, in which it bihoueth vs to be maad saaf.

21 And it schal be, ech man which euere schal clepe to help the name of the Lord, schal be saaf.

6 Jhesus seith to hym, Y am weie, treuthe, and lijf; no man cometh to the fadir, but bi me.

16 For God louede so the world, that he yaf his oon bigetun sone, that ech man that bileueth in him perische not, but haue euerlastynge lijf.

12 But hou many euer resseyueden hym, he yaf to hem power to be maad the sones of God, to hem that bileueden in his name; the whiche not of bloodis,

17 Therfor if ony newe creature is in Crist, the elde thingis ben passid.

3 Jhesus answerde, and seide to hym, Treuli, treuli, Y seie to thee, but a man be borun ayen, he may not se the kyngdom of God.

3 and seide, Y seie treuthe to you, but ye be turned, and maad as litle children, ye schulen not entre in to the kyngdom of heuenes.

9 If we knowlechen oure synnes, he is feithful and iust, that he foryyue to vs oure synnes, and clense vs from al wickidnesse.

9 The Lord tarieth not his biheest, as summe gessen, but he doith pacientli for you, and wole not that ony men perische, but that alle turne ayen to penaunce.

20 Lo! Y stonde at the dore, and knocke; if ony man herith my voys, and openith the yate to me, Y shal entre to hym, and soupe with hym, and he with me.

28 And Y yyue to hem euerelastynge lijf, and thei schulen not perische with outen ende, and noon schal rauysche hem fro myn hoond.

36 He that bileueth in the sone, hath euerlastynge lijf; but he that is vnbileueful to the sone, schal not se euerlastynge lijf, but the wraththe of God dwellith on hym.

8 Whom whanne ye han not seyn, ye louen; in to whom also now ye not seynge, bileuen; but ye that bileuen schulen haue ioye, and gladnesse that may not be teld out,9 and ye schulen be glorified, and haue the ende of youre feith, the helthe of youre soulis.

16 Who that bileueth, and is baptisid, schal be saaf; but he that bileueth not, schal be dampned.

11 For the grace of God, oure sauyour,12 hath apperid to alle men, and tauyte vs, that we forsake wickidnesse, and worldli desyris, lyue sobreli, and iustli, and piteuousli in this world,

22 And almest alle thingis ben clensid in blood bi the lawe; and without scheding of blood remyssioun of synnes is not maad.

28 onys to die, but aftir this is the dom, so Crist was offrid onys, to auoyde the synnes of many men; the secounde tyme he schal appere with outen synne to men that abiden him in to heelthe.

10 For if whanne we weren enemyes, we ben recounselid to God bi the deth of his sone, myche more we recounselid schulen be saaf in the lijf of hym.

22 And as in Adam alle men dien, so in Crist alle men schulen be quykenyd.

27 And Jhesus bihelde hem, and seide, Anentis men it is impossible, but not anentis God; for alle thingis ben possible anentis God.

27 And he seide to hem, Tho thingis that ben impossible anentis men, ben possible anentis God.

10 for mannus sone cam to seke, and make saaf that thing that perischide.

47 For so the Lord comaundide vs, Y haue set thee in to liyt to hethen men, that thou be in to helthe to the vtmest of erthe.

13 Entre ye bi the streyt yate; for the yate that ledith to perdicioun is large, and the weie is broode, and there ben many that entren bi it.14 Hou streit is the yate, and narwy the weye, that ledith to lijf, and ther ben fewe that fynden it.

9 Whether ye witen not, that wickid men schulen not welde the kyngdom of God? Nyle ye erre; nethir letchours, nether men that seruen mawmetis, nether auouteris,10 nether letchouris ayen kynde, nether thei that doon letcheri with men, nether theues, nether auerouse men, nethir ful of drunkenesse, nether curseris, nether rauenours, schulen welde the kyngdom of God.

52 Jhesus seide to hym, Go thou, thi feith hath maad thee saaf. And anoon he saye, and suede hym in the weie.

1 The titil of the two and sixtithe salm. The salm of Dauid, whanne he was in the desert of Judee.

17 For the fige tre schal not floure, and buriownyng schal not be in vynyerdis; the werk of olyue tre schal lie, and feeldis schulen not brynge mete; a scheep schal be kit awei fro the fold, and droue schal not be in cratchis.18 Forsothe Y schal haue ioye in the Lord, and Y schal make ioie with outforth in God my Jhesu.

4 Sithen thou art maad onourable, and gloriouse in myn iyen; Y louyde thee, and Y schal yyue men for thee, and puplis for thi soule.