Vida
A vida é um dom precioso de Deus. Desde a concepção até a eternidade, as Escrituras revelam o propósito, o valor e a plenitude da vida que o Senhor nos oferece.
Deus, o autor da vida
O Senhor é quem dá a vida e a sustenta. Cada ser humano foi formado por suas mãos com propósito e intenção divina.
A vida em Cristo
Jesus é o caminho, a verdade e a vida. Nele encontramos sentido, plenitude e a promessa de vida abundante e eterna.
Yesɔ kasiunya nɛ,<<Nkɔng ɔ̃rɛ nyaba, a tɔ̃vɨn ãnɛ, nkɔng sɔ̃n suru; shɔwɔɔ ɓa ɗɔnni ɓa gbete yɛ to maye ɗɔbii rɛ setɛ sɔɔtɛ n ɗɔbii.
Ɓɔɔ torɛ aru u ɓɔɔ shɔvi, u nyo shɔ, u lɛsi shɔ. N arɛ ɔ kpaa suru, ama ɔ kpayitɔ bang.
Yesɔ geliu nɛ,<< Nkɔng ɔ̃rɛ yuunɛ a sàà a suruni. Shɔ gbeteyi kɛ ãsisɨn nɛ ang biini ko i vɔtɛ i yɛ yuu sɔ̃ntɔ a suruni; kopiya gbete u suru aɗɔn kɛ ã sisɨn nɛ ang biini yɛ vɔ ɓa dangdang. A ã sisɨn tɛ ya?>>
Yesɔ geliyinɛ, <<Nkɔng ɔ̃rɛ vishaanɛ gbete ã Suruyɛ, shɔgbete i kaanɛ ang ɗɔbii i yɛ nta wɔ̃ tɔɓa; shɔgbeteyi i kɛ ã sisɨnnɛ ang bi, i yɛ nta sutu tɔɓa.
shɔgbete kɛ ã sisɨn nɛ ang bi u ɓoo miitɔ. Nagbete Ɗanyaruubii shayɛ, <Au sisɨn ɓuzɨn jaɓooti mii ãnɛ yɛ zɛɛ miitɔ aɗɔn.> >>
Dɔdɔrim ɓa nkɔng shɔgbete u a suruni ɓa, ama pɛ Kirisi shɔgbete ang biiyɛ. N ɔ̃nɛ gbete n ɔ̃ dɔdɔrim yɛ, n ɔ̃ atette sisɨn ãnɛ a Ɗa jaabii, shɔgbete ɔrinyɛ a ãu suru ang yuu.
Dɔdɔrim ɓa nkɔng shɔgbete u a suruni ɓa, ama pɛ Kirisi shɔgbete ang biiyɛ. N ɔ̃nɛ gbete n ɔ̃ dɔdɔrim yɛ, n ɔ̃ atette sisɨn ãnɛ a Ɗa jaabii, shɔgbete ɔrinyɛ a ãu suru ang yuu.
Vivendo com sabedoria
A Bíblia nos orienta a viver com sabedoria, aproveitando bem o tempo, guardando o coração e buscando a vontade de Deus para cada dia.
N gelɔɔtɛ ɔ kɔyuutɔ awɔ ɔ̃nɛni. Ɔkɔɔ ɔ̃nɛ a shɔgbeteyi rãng-yini, ama ɔ ɔ̃ jo naa shɔruukpẽnɛyi. Ɔ pɛli vishonɛ a ɗagbete ɔ kpaayɛni tɔ̃vɨn, aruviya dii mi pɛ dii kɔ̃linɛ.
A vida no dia a dia
Cada dia é uma oportunidade de glorificar a Deus. A Escritura nos chama a viver com propósito, confiança e fé prática.
Prioridades e eternidade
Jesus nos lembra que a vida é mais que comida e o corpo mais que roupa. O que importa é buscar o Reino de Deus e viver para a eternidade.
<<Aru nankɔ n gelɔɔtɛ, ɔkɔɔ yɔri yuunɛ awɔ ruu surubii ni, nɔgbete ɔ yɛ kpaa vishaanɛ a mii ɓoonɛ ni; ko visenɛbii gbete ɔ tosi yɛ. Surubii ji tɛ vishaanɛ ɓaya, bi ji tɛ visenɛbii gbete ɔ tosi yɛ ɓaya? Ɔ kɨnnɔɔ pɛ janoyi a lapa; i ɓaa vishaanɛ ɓa, i yee vishaanɛ ɓa i pɔ̃ vi wɔɓa a mbuntɛ ni ɓa, piti kpai ɔ ɓeye gbete a kolapa shaariyi tɔ. Ɔ ji tɛ janoyi ɓaya? Ɔkɛ tɔnɛn yɔriyuu arumi pi yɛ zɛno dii gesinɛ ayuu dii gbete yɛ ɔ̃ a suruni a kooni piya?
Kɛ ivi tɔ̃vɨn aɗɔ shɔzɛni viya kɛ kpaa vinɛ piti kpai a koo, u suru u rariu naarɛ viya? Yɛ pɛli ɓa.
Kɛɗɔn Yesɔ ɓaa mɔɔyi au jaɗɔyi nya au ɗɔbii a shanɛ,<<Shɔgbete kasinɛn ɔ̃ n jaɗɔ ɔ̃riutɛ kaka jazɨng a kɔrɔ setɛ bɛ̃u yuutɛ u tu laa gbete shɔyɛ ɓau naa aɗɔnyɛ u gɨnrɛ. Shɔgbete kɛ kasiu surunɛ, yɛ rariu natɔ; a suru kɛ rananɛ ang yuu a Ɗalapa nya ruubii a yɛ kpaa sɔ̃ntɔ. Kɛ ivi tɔ̃vɨn aɗɔ shɔzɛni viya kɛ kpaa vinɛ piti kpai a koo, u suru u rariu naarɛ viya? Yɛ pɛli ɓa. Shɔzɛ yɛ ãkɛ iviya aru u sur--uni viya? Shɔgbete kɛ ntang yusẽnɛ a Ɗalapa nya ruubii dɔdɔrim a koo jakɨntim gbete ruu kɔ̃linɛ raaɗɔtɛm, Jashɔzɛ yɛ ntau yusẽ jo aɗagbete yɛ ɔ̃ au ɓeye ɗɔ bassinɛ a Ɗa jashoneyi ni a lapa.>>
Yɛ ɗekɨn a shanɛni nɛ, <<Ɔ kɔyuutɔ ɔkɔɔ ɔ̃nɛ shɔ mang pɛlinɛ, shɔzɛ suru tɔ̃vɨn ɔ̃nɛ a koo ɓa ukɔ ɔ̃rɛ vinaa gbete u awuni ɓa, ko u vinaa u ɔ̃ waanɛ pikoviya.>>
Suru gbete yisi ɓa ukɔ ɔ̃rɛ shɔu zɛattɔ, makaa Ɗalapa nizɛ gbete sheeli, a shɔu zɛ Yesɔ kirisi gbete a shouyɛ.
Arumkɔ ruuvini shori shɔ vi ɗɔnwanɛ a vɔrɔ; ama vigbete Ɗalapa ã shɔ wezɛyɛ ukɔ ɔ̃rɛ suru gbete sɔ̃ nya ɓayɛ a yuu ɓasi Kirisi Yesɔ Uɓeyelapa.
Ɔkɔ ɓusi jakɨntimiyi vitɔ̃vɨng gelinɛ nɛ, ɔ yaa ɔ ruuvini pɛlinɛtɔ, ɔ kɔsi sisɨntɔ awɔ nyaba ɔ̃nɛ piti kpai, nɔgbete ɔyɛ zɛ vigbete Ɗalapa kasi nɛɔ pɛliyɛ, ukɔ ɔ̃rɛ vigbete tɔ̃vɨn a nyaba gbete Ɗalapa kasiyɛ piti kpai.
Aruviya u ɔ̃nɛ pɛ shɔ sisɨn ãnɛ, ama ɓa shɔ jazɛnɔda ɓa.
Ɔ pɛli nɔgbete ɔ pɛliyɛ ɔ ɔ̃nɛbiinyatɔ̃nɛ a ɔ̃nɛ suru wɔsɔ wɔsɔni a kopiya, aru shɔgbete wɔɔyɛ kpa Uɓeyelapa zɛnɛ ɓa naa u ɓa awuni ɓayɛ.
Ɔ mabii ɔ ɔ̃ ɔ̃nɛ gbete yɛ tasi shɔwɔyi raa ɓayɛ, ɔ kɔjo ɔ vipɛlinɛ sheeli, gbete ɔ kpaa vishaanɛ gbete ɔ shaayɛ, ji nagbete u gelɔɔ siyɛ. A nyabang kɔ shɔ gbeteyi ãsisɨn ɓayɛ i yɛ basɔɔtɔ, ɔ yɛ debii ɓa shɔwɔ biini ɓa aru vigbete ɔ kasiyɛni ɓa.
Vigbete ɔkɛ pɛlinɛ kpai ɔ pɛlitɔ a sisɨn gbete, nagbete ɔ pɛli Uɓeyelapayɛ ɓa shɔzɛ ɓa. Ɔ kpaa sisɨntɔ nɛ Uɓeyelapa yɛ ãwɔ viɗɔnwanɛtɔ gbete au pɔ̃si ɓɛshɔzɛyiyɛtɔ. Aruviya Kirisi ukɔ pɛ ɔ shɔwɛrɛ gaanɛ gbete ɔ shoshiu viyɛ.
Ɗalapa yɛ tasi shɔgbete i maa sisɨn ai yɛti raa ɓoonɛyɛ u susãri tɔ a biini, a ɗagbete shɔ ntai yɛtiyɛ, naa Ɗalapa kɛ shariyinɛ ikɛ tɛɛ vi sisɨn ntanɛm nɛ, iyɛ tɛ vi ɗɔnwanɛ gbete Ɗalapa maa si a shɔgbete ai ɔriuyɛtɔ.
Shɔwɔ kati awɔ tetteni au kpẽnɛ ɗɔn a vizɛnɛniya? I tasi shɔpɛ ai tete ɔ̃nɛ tɔ̃vɨn a vishonɛni gbete au shɛ ɓa ayuu roorinɛ a sẽrẽni.
Nagbete Ɗa nyaruubii shayɛ,
shɔgbete kɛ tɔnɛn ntau tɔ̃vɨn ɔ̃nɛyɛ
au kasi nɛn zɛ ɗavi tɔ̃vɨn,
ɔ̃riutɛ kaka jazɨ a kɔrɔɔ u yaa vi kɔ̃linɛ shalinɛtɔ
u yaa nyzɔ̃tɔ.
Ɔ̃raatɛ kaka jazɨ a kɔrɔɔ ɔ yaa nyaba vi kɔ̃linɛ pɛlinɛtɔ ɔ pɛli vi tɔ̃vɨn;
ɔ̃riutɛ kaka jazɨ a kɔrɔɔ u kã sisɨn puru sisɨn gbete.