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1Let love of your fellow believers continue.

4And the next day the people got up early and built an altar there and offered burnt offerings and peace offerings.

13"The [flightless] wings of the ostrich wave joyously;With the pinion (shackles, fetters) and plumage of love,

3"Lord, they have killed Your prophets, they have torn down Your altars, and I alone am left [of the prophets], and they are seeking my life."

1The Lord is my light and my salvation—Whom shall I fear?The Lord is the refuge and fortress of my life—Whom shall I dread?

1Just at that time some people came who told Jesus about the 13:1 These evidently were Jews who had come to Jerusalem to offer sacrifices at the temple. They probably were identified, rightly or wrongly, as rebels whose goal it was to overthrow Roman domination. The graphic description suggests that they were executed outside the temple complex after they had offered their sacrifices.Galileans whose blood Pilate [the governor] had mixed with their sacrifices.

8"If your hand or your foot causes you to stumble and sin, cut it off and throw it away from you [that is, remove yourself from the source of temptation]; it is better for you to enter life crippled or lame, than to have two hands or two feet and be thrown into everlasting fire.

1Now the Philistines fought against Israel, and the men of Israel fled before them and fell slain on Mount Gilboa.

2So I opened my mouth, and He fed me the scroll.

5So Peter was kept in prison, but fervent and persistent prayer for him was being made to God by the church.

1Therefore if there is any encouragement and comfort in Christ [as there certainly is in abundance], if there is any consolation of love, if there is any fellowship [that we share] in the Spirit, if [there is] any [great depth of] affection and compassion,

3You shall not eat 16:3 Because yeast ferments and spreads throughout the dough, it was used symbolically to represent the spread of sin.leavened bread with it; instead, for seven days you shall eat the Passover with unleavened bread, the bread of affliction (for you left the land of Egypt in haste); [do this] so that all the days of your life you may remember [thoughtfully] the day when you came out of the land of Egypt.

3(7:3 Mark explains Jewish customs and translates Hebrew terms for his Gentile readers.For the Pharisees and all of the Jews do not eat unless they 7:3 Lit with the fist. This probably refers either to the method of washing the hands or, perhaps more likely, to the volume of water used.carefully wash their hands, holding firmly to the traditions of the elders;

2that the 6:2 This phrase has been interpreted as a reference to: (a) royalty or rulers possessed by fallen angels, (b) the descendants of Seth who called upon the Lord (see 4:26), or (c) fallen angels (cf Job 1:6).sons of God saw that the daughters of men were beautiful and desirable; and they took wives for themselves, whomever they chose and desired.

1Woe (judgment is coming) to 29:1 Hebrew for "Lion of God," referring to Jerusalem.Ariel, to Ariel, the city where David [once] camped!Add 29:1 Lit year to year.yet another year; let the feasts run their course [but only one year more].

9They said, "Arise, let us go up against them; for we have seen the land, and behold, it is very good (fertile). Will you sit still and do nothing? Do not hesitate to go, to enter, to take possession of the land.

1After these things King Ahasuerus (Xerxes) promoted Haman, the son of Hammedatha the 3:1 The origin of this ethnic term is unclear. It probably refers to descendants of King Agag of the Amalekites, who were longstanding tribal enemies of the Jews. If so, it would explain the natural animosity between Haman and Mordecai.Agagite, and advanced him and 3:1 Lit set his seat.established his authority over all the officials who were with him.

1As the deer pants [longingly] for the water brooks,So my 42:1 The Hebrew word translated "soul" in this psalm and elsewhere in the book of Psalms is nephesh. This word usually refers to a person’s "life" or "self," but can also mean "throat," as perhaps in vv 1, 2.soul pants [longingly] for You, O God.

12"On my right the [rabble] brood rises;They push my feet away, and they build up their ways of destruction against me [like an advancing army].

1Finally, my 3:1 Lit brethren.fellow believers, continue to rejoice and delight in the Lord. To write the same things again is no trouble for me, and it is a safeguard for you.