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1Now I introduce and commend to you our sister 16:1 Phoebe ("bright," "pure") was chosen by Paul as his emissary to deliver this letter to Rome. She may have held a recognized position within the church.Phoebe, a deaconess (servant) of the church at 16:1 Cenchrea, a few miles east of Corinth, served as Corinth’s port and was probably visited by Paul during both his second and third missionary journeys. This letter was written from Corinth near the end of the third journey.Cenchrea,

2He alone is my rock and my salvation,My defense and my strong tower; I will not be shaken or disheartened.

1Now Festus arrived in the province, and three days later he went up to Jerusalem from Caesarea [Maritima].

1"I love You [fervently and devotedly], O Lord, my strength."

1Belshazzar the king [who was a descendant of Nebuchadnezzar] gave a great feast for a thousand of his nobles, and he was drinking his wine in the presence of the thousand [guests].

1It is actually reported [everywhere] that there is sexual immorality among you, a kind of immorality that is condemned even among the [unbelieving] Gentiles: that someone 5:1 Some maintain that the man had married his stepmother. The marriage, if it occurred, was illegal and invalid by both Jewish and Roman law.has [an intimate relationship with] his father’s wife. [Deut 22:30; 27:20]

3in every way and in every place, most excellent Felix, we acknowledge this with all gratitude.

4Then the twenty-four elders and the four living creatures also fell down and worshiped God who sits on the throne, saying, "Amen. Hallelujah (praise the Lord)!" [Ps 106:48]

3And he burned incense in the Valley of Ben-hinnom and burned his sons [as an offering], in accordance with the repulsive acts of the [pagan] nations whom the Lord had driven out before the sons (descendants) of Israel.

3"The ox [instinctively] knows its owner,And the donkey its master’s feeding trough,But Israel does not know [Me as Lord],My people do not understand."

4always offering every prayer of mine with joy [and with specific requests] for all of you,

1 1:1 The written structure of this book is unusual because it combines prose and poetry. No other book in the Bible uses this prose-poetry-prose pattern. Chapters 1 and 2 are prose, and introduce the poetic monologues and dialogues that comprise the essence of the story of Job. The opening verse of each of the intervening chapters is also prose as is the denouement in ch 42:7-17. A slightly longer introductory prose section is in ch 32:1-6a. Job is probably the most ancient book in the Bible and in addition to its biblical message it is highly regarded as a literary masterpiece. There was a man in the land of Uz whose name was Job; and that man was blameless and upright, and one who feared God [with reverence] and abstained from and turned away from evil [because he honored God].

3For [civil] authorities are not a source of fear for [people of] good behavior, but for [those who do] evil. Do you want to be unafraid of authority? Do what is good and you will receive approval and commendation.

1Therefore, since we have these [great and wonderful] promises, beloved, let us cleanse ourselves from everything that contaminates body and spirit, completing holiness [living a consecrated life—a life set apart for God’s purpose] in the fear of God.

1The [mournful, inspired] oracle (17:1 I.e. an urgent message the prophet is under compulsion to proclaim.a burden to be carried) concerning Damascus [capital of Aram (Syria), and Israel’s defense against Assyria]."Listen carefully, Damascus will cease to be a cityAnd will become a fallen ruin.

2"Son of man, prophesy against the shepherds of Israel. Prophesy and say to them, the [spiritual] shepherds, ‘Thus says the Lord God, "Woe (judgment is coming) to the [spiritual] shepherds of Israel who have been feeding themselves! Should not the shepherds feed the flock?

6he is not to honor his father or his mother [by helping them with their need].’ So by this you have invalidated the word of God [depriving it of force and authority and making it of no effect] for the sake of your tradition [handed down by the elders].

2"If we dare to converse with you, will you be impatient [or offended]?But who can restrain himself from speaking?

10Our skin is as hot as [the heat of] an ovenBecause of the burning heat of [the fever of] famine.

1Now it happened in those days, when there was no king in Israel, that a certain Levite living [as an alien] in the most remote part of the hill country of Ephraim, who took a 19:1 I.e. a type of secondary or inferior "wife" (often a slave), much lower in rank than the official wife who managed the household and gave birth to the "legitimate" children. Concubines had marginal rights to financial support and recognition. Their children were usually acknowledged as offspring of the man, but were of lower status than the children born to the official wife.concubine for himself from Bethlehem in Judah.